Machine generated contents note: CHAPTER ONE: The View from Baghdad: The ShT'a in the Early -- Third/Ninth Century -- The ShT'i/Mu'tazili and Court Alliance During the Caliphate of -- al-Ma'mun -- Shl'ism and 'Popular' Rebellion in the Umayyad and Early -- Abbasid Periods -- The Anarchy of the Second Civil War and Further ShT'i Uprisings -- CHAPTER TWO: The View from Baghdad: The ShT'a at the Turn -- of the Third/Ninth Century -- The Shi'i Resurgence -- The Shi'i Vizierates and the Rise of the Banu Nawbakht -- The Conditionality of ImamT Rationalism: The Achievements of -- the BanO Nawbakht -- Summary and Conclusion -- CHAPTER THREE: Pockets of Believers: The View from the ShT'T -- City-State of Qum -- Sunnism in Iran: Traditionism and Egalitarianism -- The Sht'a in Third/Ninth Century Iran -- The Twelver Sht'a in Iran: Between Centres and Peripheries -- A Shi'i Haven: Qum and the Ash'art Tribe -- Tribe and City -- Ash'ari Qum and Abbasid Baghdad -- CHAPTER FOUR: Al-Barqi and the Beginnings of the QummT/ -- Ash'arT Association with the Traditions -- Ahmad b. Muhammad al-Barqi: the Mawla Traditionist -- Al-Barqi and al-Mahsin -- Summary and Conclusion -- CHAPTER FIVE: Al-Saffar's Basa'ir al-Darajat: Theological -- Discourse As Encouragement -- Basa'ir as Qummi Discourse -- The Importance of 'Ilm and Its Possessors -- The Miraculous Nature, Substance and Transmission of the Imams' 'Ilm -- The Unique Nature of the Imams and their Sht'a -- The Unique Abilities of the Imams -- Summary and Conclusions -- CHAPTER SIX: Al-KulaynT's al-Kaff: The Qummi Response to -- Baghdadi Rationalism -- Al-KulaynT on al-Kafti2 Baghdad's Rationalist Discourse on the Edge -- The Centrality of al-'Aql and al-'Ilm: the Repudiation of Rationalism -- The Grace of al-'Ilm -- Summary and Conclusion -- CHAPTER SEVEN: Al-Saffar and al-KulaynT on the Imams and the -- Imamate: Twelver Theology Between Qum and Baghdad -- The Qummi/Ash'ari Connection to Twelver Traditionist Theology -- The Theology of al-Kafi Kitab al-Tawhfd -- Twelver Theology Between Qum and Baghdad: Al-Kaft's Kitab al- Hujja -- The Imamology in Basa'ir and al-Kaft's Kitab al-, Huja: a Comparative -- Approach -- Special Effects and Possessions Possessed by the Imams -- Their Special Personages -- The Unique Abilities of the Imams -- Al-Kulayni's Excisions -- CHAPTER EIGHT: AI-Kafi From Theology to Practice -- The Practical Nature of al-Usil's Traditions -- The Traditions of al-Furd' as QummT Discourse on Points of Practice -- The Collection and Obligations of al-Khums -- The Collection and Distribution of Alms -- 'Fle Obligation and Conduct of Congregational Prayer -- Overt Confrontation with Authority -- Al-Amr and al-Nahy -- The Permitted Scope of Personal Relations, and Confrontation, -- With Authority -- The Implementation of al-. Hudzud During the Occultation -- Judicial Arbitration in the Absence of the Imam -- The Imams and al-Jawr in al-Kafi -- CHAPTER NINE: Summary and Conclusions -- Bibliography -- Index of Qur'anic verses cited -- Index.

Shows how the frictions and disparities between the different pockets of believers scattered throughout the Eastern Islamic world in the late ninth and tenth centuries, the relations between each of these and the Abbasid political institution favoured the narration of different bodies of the Imams' traditions

This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory.

Charts the history and development of Twelver Shi'ismAs many as 40 different Shi`i groups existed in the 9th and 10th centuries; only 3 forms remain. Why is Twelver Shi`ism one of them? As the established faith in modern Iran, the majority faith in Iraq and areas in the Gulf and with its adherents forming sizeable minorities elsewhere in the region, it is arguably the most successful branch of Shi'ism. Andrew Newman charts the history Twelver Shi'ism, uncovering the development of the key distinctive doctrines and practices which ensured its survival in the face of repeated challenges. He argues that the key to the faith's endurance has been its ability to institutionalise responses to the changing, often localised circumstances in which the community has found itself, thereby remaining remarkably resilient in the face of both internal disagreements and external opposition.

Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.

Despite being one of the key Shi'i Muslim communities, the Ismailis were until recently studied primarily on the basis of the accounts of their enemies. This new introduction is the first to be based on modern scholarship, taking account of recently recovered Ismaili texts. It covers all the main developments in the major phases of Ismaili history, from the early formative period, through the Fatamid golden age and the Alamut and post-Alamut periods, to more recent history. Dealing only with the most important historical developments, this is a comprehensive and accessible survey for all newcomers to the subject.

Charts the history and development of Twelver Shi'ismAs many as 40 different Shi`i groups existed in the 9th and 10th centuries; only 3 forms remain. Why is Twelver Shi`ism one of them? As the established faith in modern Iran, the majority faith in Iraq and areas in the Gulf and with its adherents forming sizeable minorities elsewhere in the region, it is arguably the most successful branch of Shi'ism. Andrew Newman charts the history Twelver Shi'ism, uncovering the development of the key distinctive doctrines and practices which ensured its survival in the face of repeated challenges. He argues that the key to the faith's endurance has been its ability to institutionalise responses to the changing, often localised circumstances in which the community has found itself, thereby remaining remarkably resilient in the face of both internal disagreements and external opposition.

The four volumes of this set bring together key contributions to the study of Shi'ism, giving access to material that has hitherto been scattered and difficult to locate. While the majority of the material stems from the past fifty years, earlier studies are included, providing insight into the field's development. This collection reflects the increasingly interdisciplinary nature of today's Shi'ite studies. Volume One covers the birth of Shi'ism and traces its development. The emphasis is on the socio-political history of communities self-identifying as Shi'ite, focusing largely on the majority 'Twelvers', but also covering 'offshoot' sects. Volume Two consists of articles which explore the theologies and philosophical ideals of Shi'ism. Particular emphasis is given to those aspects of Shi'ite orthodoxy and orthopraxy which distinguish them from the Sunni majority. Volume Three is devoted to Shi'ite law, with special reference to the evolution of 'independent reasoning' - the principle which underpins the inherent dynamism of Shi'ite jurisprudence and which has ensured continuation of development down to the present day. Volume Four concentrates on the development of theories of government among the Shi'ite scholarly milieu, tracing political Shi'ism from its turbulent beginnings to its pre-modern and contemporary manifestation.

Attempts to explain the bewildering events in the Middle East.

A compelling history of the ancient schism that continues to divide the Islamic world When Muhammad died in 632 without a male heir, Sunnis contended that the choice of a successor should fall to his closest companions, but Shi'a believed that God had inspired the Prophet to appoint his cousin and son-in-law, Ali, as leader. So began a schism that is nearly as old as Islam itself. Laurence Louër tells the story of this ancient rivalry, taking readers from the last days of Muhammad to the political and doctrinal clashes of Sunnis and Shi'a today. In a sweeping historical narrative spanning the Islamic world, Louër shows how the Sunni-Shi'a divide was never just a dispute over succession—at issue are questions about the very nature of Islamic political authority. She challenges the widespread perception of Sunnis and Shi'a as bitter enemies who are perpetually at war with each other, demonstrating how they have coexisted peacefully at various periods throughout the history of Islam. Louër traces how sectarian tensions have been inflamed or calmed depending on the political contingencies of the moment, whether to consolidate the rule of elites, assert clerical control over the state, or defy the powers that be. Timely and provocative, Sunnis and Shi'a provides needed perspective on the historical roots of today's conflicts and reveals how both branches of Islam have influenced and emulated each other in unexpected ways. This compelling and accessible book also examines the diverse regional contexts of the Sunni-Shi'a divide, examining how it has shaped societies and politics in countries such as Iraq, Pakistan, Saudi Arabia, Iran, Yemen, and Lebanon.