The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

No detailed description available for "The Formation of Isaiah 40-55".

This dissertation presents the basic philosophical concepts of speech act theory in order to accurately implement them alongside other interpretive tools.

This book analyzes the `strophic' structure of the poems in Isaiah 40-48 and discusses the consequence of this approach for their interpretation. Among other things, the autor takes a critical stand as to the `redaktionsgeschichtliche' approach of the poems concerned.

By examining literary allusion in Isaiah 40-66, the author illuminates the changes that led to the demise of biblical prophecy and the rise of hermeneutically based religions in the post-biblical era.

Anyone who has attempted to teach or preach through the prophecy of Isaiah has felt a tension. In view of what the structure of the book of Isaiah aims to emphasize, this NSBT volume employs the concept of "kingdom" as an entry point for organizing the book's major themes, identifying the links to the broader biblical canon and ultimately to Jesus.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

Representing the highest echelon of Isaiah studies, this volume explores distinct issues that arise from the critical study of the text of Isaiah. The contributors acknowledge and comment on the exegetical contributions of distinguished biblical scholar Joseph Blenkinsopp, providing distinction and coherence to the collection. The publication between 2000 and 2004 of Blenkinsopp's 3-volume Anchor Bible commentary on Isaiah marked a significant development in Isaiah studies. Many of the articles and books now published in the field cite Blenkinsopp, testifying to how his commentary is influencing and helping shape the future direction of Isaiah studies. This volume, with its focus on his contributions, provides a fresh look at Isaiah studies in the twenty-first century. Contributors: Rainer Albertz Klaus Baltzer Hans M. Barstad Ulrich Berges Willem A. M. Beuken Philip Davies Hyun Chul Paul Kim Peter Marinkovic Andreas Schuele Jacob Stromberg Marvin A. Sweeney Lena-Sofia Tiemeyer Patricia K. Tull H. G. M. Williamson

This all-purpose commentary is by the author of 'The Suffering Servant in Deutero-Isaiah'. It meets the needs of the specialist but most of it should be intelligible to preachers and teachers who know little or no Hebrew. The Introduction discusses the literary structure of the prophecy, the theology of Deutero-Isaiah (with some reference to current theological debate), and the problem of Salvation History. The exegetical notes are based on the author's own translation from the Hebrew text. The purpose of the book is to elucidate the message of the Prophet in the context of Scripture as a whole.

The study deals with the theological message and composition of the Book of Isaiah and promotes a thesis that an early Jewish reception history helps us to find perspectives to understand them. This study treats the following themes among others: 1 Hezekiah as Immanuel was an important theme in the reception as can be seen in Chronicles and Ben Sira as well as in rabbinical writings. The central event which makes Hezekiah such an important figure, was the annihilation of the Assyrian army as recounted in Isaiah 36-37. 2 The Book of Isaiah was interpreted in apocalyptic milieu as the Animal Apocalypse and Daniel show. Even though the Qumran writings do not provide any coherent way to interpret Isaianic passages its textual evidence shows how the community has found from the Book of Isaiah different concepts to characterize the division of the Jewish community to the righteous and sinful ones (cf. Isa 65-66). 3 Ezra and Nehemiah received inspiration from the theological themes of Isaianic texts of Levitical singers which were later edited in the Book of Isaiah by scribes. The formation of the Book of Isaiah then went in its own way and its theology became different from that in the Book of Ezra–Nehemiah.