Turks living in the Aegean islands of Rhodes and Kos under Greek sovereignty have a multitude of problems at present. These can be summarized under various headings such as Citizenship, the Right to Education in Turkish, Free Practice of Religion, Environment of Hatred and Oppression, Foundations (Waqfs) and Protection of Cultural Heritage Inherited from the Ottoman Turks. Greece has been implementing various policies for the cultural assimilation of Island Turks. Part of cultural assimilation policies adopted by Greece was its actions towards cutting off all ties between the Turkish foundations and island Turks, and consequently destroying architectural monuments inherited from the Ottomans. It is known that establishment of the foundations on the islands started with the Ottoman conquest of Rhodes and Kos in 1522. Over the centuries, foundations led to the development of a feeling of unity and solidarity among the island Turks. Foundations have provided opportunities for island Turks in important areas from worship services to education and has also contributed to the preservation of common traditions. After the end of the Second World War, the island was assigned to the sovereignty of Greece in 1947, Greece started launching a policy for the gradual destruction of Muslim Turkish foundations. Unlike other foundations in Greece, foundations in Rhodes and Kos are subject to heavy taxes in addition to the same property taxes as commercial institutions. On the other hand, the Greek governments compelled the foundations to sell part of their properties by continuously forcing the Foundation Administration to make huge payments. By dwindling the Turkish foundations, Greece has been trying to bring the Turkish presence in Rhodes and Kos to an end. In summary, the Turks living in Rhodes and Kos today are on the brink of losing their Turkishness let alone preserving their cultural identity, including foundations. An atmosphere of fear prevails among the island Turks and they feel intimidated. We wish that the book Turkish Foundations in Rhodes and Kos will be beneficial to researchers who will conduct studies on this subject and also raise awareness in the international arena on the assimilation policies implemented by Greece.

This study of the Greek-Turkish Aegean dispute book shows that the dispute is resolvable and that the crux of the problem is not the incompatibility of interests but the mutual fears and suspicions, which are deeply rooted in historical memories, real or imagined.

Providing an interdisciplinary look at Greece’s Muslim minority and migrant communities, this book provides an exhaustive legal analysis of regulations and broadens our understanding of the political management of ethnic and religious otherness, while placing these phenomena in historical context.

An exploration of the contemporary influence of the Ottoman Empire on the wider world, as the author uncovers the new Ottoman legacy across Europe and the Middle East. Alev Scott’s odyssey began when she looked beyond Turkey’s borders for contemporary traces of the Ottoman Empire. Their 800 years of rule ended a century ago—and yet, travelling through twelve countries from Kosovo to Greece to Palestine, she uncovers a legacy that’s vital and relevant; where medieval ethnic diversity meets twenty-first century nationalism—and displaced people seek new identities. It's a story of surprises. An acolyte of Erdogan in Christian-majority Serbia confirms the wide-reaching appeal of his authoritarian leadership. A Druze warlord explains the secretive religious faction in the heart of the Middle East. The palimpsest-like streets of Jerusalem's Old Town hint at the Ottoman co-existence of Muslims and Jews. And in Turkish Cyprus, Alev Scott rediscovers a childhood home. In every community, history is present as a dynamic force. Faced by questions of exile, diaspora and collective memory, Alev Scott searches for answers from the cafes of Beirut to the refugee camps of Lesbos. She uncovers in Erdogan's nouveau-Ottoman Turkey a version of the nostalgic utopias sold to disillusioned voters in Europe and America. And yet—as she relates with compassion, insight, and humor—diversity is the enduring, endangered heart of this fascinating region.

Faced with discrimination in Turkey, the Greeks of Istanbul and Imbros overwhelmingly left the country of their birth in the years c.1940–1980 to resettle in Greece, where they received something of a lukewarm reception from the government and segments of the population. This book explores the myriad ways in which the expatriated Greeks of Turkey daily understand their contemporary difficulties through the lens of historical experience, and reimagine the past according to present concerns and conceptions. It demonstrates how the Greeks of Turkey draw upon the particularities of their own local heritages in order simultaneously to establish their legitimacy as residents of Greece and maintain a sense of their distinctiveness vis-à-vis other Greeks; and how expatriate memory activists respond to their persecution in Turkey and their marginalisation in Greece by creating linkages between their experiences and both Greek national history and the histories of other persecuted communities. Greeks without Greece shows that in a broad spectrum of different domains – from commemorative ceremonies and the minutiae of citizenship to everyday expressions of national identity and stereotypes about others – the past is a realm of active and varied use capable of sustaining multiple and changeable identities, memories, and meanings.

How are identities being forged during the age of globalization? This collection of essays, by scholars from various disciplines and regions of the world, discusses both the construction and deconstruction of identity in its engagement with culture, ethnicity, and nationhood. The authors explore the tension resulting from the desire to create a new cultural space for identities that are at once national, regional, linguistic, and religious. Among the wide-ranging approaches, Tanja Stampfl looks at the elusiveness of cultural identity in Khaled Hosseini’s The Kite Runner; Dawn Morais investigates issues of ethnicity and nationality in Malaysia’s tourism advertising; and Cathy Waegner explores ethnic identities as globalized market commodities. Throughout the volume, identity is approached from a variety of sites—fiction, news analysis, film, theme parks, and field work—to contribute new insight and perspective to the well-worn debate over what identity signifies in societies where the existence of minorities, both indigenous and immigrant, challenges the dominant group.

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Turkish-Greek relations are marked by a long trajectory of enmity and tension. This book sets out to explore the ‘other side’ of that history, focusing on initiatives that have promoted contact between the two societies and encouraged rapprochement. Presenting a new critical re-description of Turkish-Greek rapprochement processes over a lengthy time span (1974-2013), Turkish-Greek Relations offers innovative explanations for the emergence of the reconciliation movement. Instead of lineal continuities, the book explores different routes that these efforts for rapprochement have followed, reflected in the divergent visions for a ‘Turkish-Greek friendship’ pursued by actors as distinct as radical leftists, civil society activists, local government representatives, artists and liberal intellectuals, as well as journalists, politicians and businessmen. Drawing on political discourse theory and social anthropology, this book employs extensive archival research into Turkish and Greek sources, significant numbers of interviews with pioneers of the rapprochement movement, and an original ethnographic study, to examine the competing claims for ‘Greek-Turkish friendship’. In doing so, it is possible to assess their successes and failures, prospects and predicaments. A valuable addition to existing literature, this book will be of interest to scholars and researchers of International Relations, Peace and Reconciliation Studies, and Politics.