Ngakau Pono has been looking after his people for hundreds of years. But what happens when his people leave the pa?

Te Ito’s vision was one of pan-tribal unity; he wanted to bring together all the people of Taranaki ‘from Mokau to Pātea’. Tāmati Te Ito Ngāmoke led the prophetic Kaingārara movement in Taranaki from 1856. Te Ito was revered by tribal leaders as a prophetic tohunga matakite; but others, including many settlers and officials, viewed him as an ‘imposter’, a ‘fanatic’. Despite his influence and leadership, Te Ito’s historical importance remains largely unrecognised today. By the time war broke out in 1860, Te Ito and his followers had established a school and a court system in Taranaki. Striving for the ‘fulfilment of the divine order’, the Kaingārara movement initiated the ‘Taranaki iconoclasm’, discarding tapu objects associated with atua (ancestral spirits, which often took the form of reptiles) into massive bonfires. Te Ito was a visionary adviser to Te Ātiawa chief Wiremu Kīngi Te Rangitāke, and played a crucial role in the conflicted region, both before and after the wars of the 1860s. Initially perceived as a rival to the Parihaka leaders, Tohu Kākahi and Te Whiti o Rongomai, he eventually joined the Parihaka community. Jeffrey Sissons’s account illuminates this tumultuous chapter in Aotearoa’s history.

"A little boy has made friends with the taniwha in his river, but no-one believes him. The taniwha takes the boy on a journey through time and myth where he meets some amazing characters, gathering the earth's treasures as he goes"--Publisher information.

&‘You approach family stories with caution and care, especially when a thing long forgotten is uncovered in the telling.'In this deft memoir, Richard Shaw unpacks a generations-old family story he was never told: that his ancestors once farmed land in Taranaki which had been confiscated from its owners and sold to his great-grandfather, who had been with the Armed Constabulary when it invaded Parihaka on 5 November 1881.Honest, and intertwined with an examination of Shaw's relationship with his father and of his family's Catholicism, this book's key focus is urgent: how, in a decolonizing world, Pakeha New Zealanders wrestle with, and own, the privilege of their colonial pasts.

Taniwha Creek is a great place to grow up, and Kaz, JT, and Tai love nothing better than to spend lazy afternoons hanging at their favorite waterhole. They have a passion for touch rugby and are super determined to win the upcoming tournament and the grand prize: passes to the new theme park, Extreme Water! But theres a problem. The coachs nephew Kade is a spoiled brat who ruins every game with his selfish play and embarrassing tantrums. As the boys try to figure out how theyre going to win, they notice strange things going on at the local waterhole. Was that an eel wrapped around Kades legsor something worse? Do logs mysteriously change direction as they spin? Or is that a freak of nature? Join the fun, mystery, and adventure that take place at Taniwha Creek!

This classic reissue of one of Joy Cowley's most popular children's stories follows Josephine as she tries to discover exactly what a taniwha is. Dad tells her the taniwha is a terrible beast but Mum doesn't believe they are real. Mr Mackie thinks it's a slimy monster with a long neck and teeth like carving knives. Mr Chen thinks it's like a Chinese dragon while Mr Papadoupolos thinks it's like a Greek Gorgon. Everyone seems to have a different opinion so Josephine thinks the best solution is to catch a taniwha and find out for herself.

Vols. for 1892-1941 contain the transactions and proceedings of the society.