French-Canadian explorers, traders, and soldiers feature prominently in this country's storytelling, but little has been written about their female counterparts. In Along a River, award-winning historian Jan Noel shines a light on the lives of remarkable French-Canadian women — immigrant brides, nuns, tradeswomen, farmers, governors' wives, and even smugglers — during the period between the settlement of the St. Lawrence Lowlands and the Victorian era. Along a River builds the case that inside the cabins that stretched for miles along the shoreline, most early French-Canadian women retained old fashioned forms of economic production and customary rights over land ownership. Noel demonstrates how this continued even as the world changed around them by comparing their lives to those of their contemporaries in France, England, and New England.Exploring how the daughters and granddaughters of the filles du roi adapted to their terrain, turned their hands to trade, and even acquired surprising influence at the French court, Along a River is an innovative and engagingly written history.

The first major study of the migration of French Canadians to Michigan during the nineteenth century and their substantial impact on the state's development.

John DuLong explores the history and influence of these early French Canadians and traces the successive nineteenth- and twentieth-century waves of migration from Quebec that created new communities in Michigan's industrial age."--BOOK JACKET.

Between 1840 and 1930, approximately 900,000 people left Quebec for the United States and settled in French-Canadian colonies in New England's industrial cities. Yves Roby draws from first-person accounts to explore the conversion of these immigrants and their descendants from French-Canadian to Franco-American. The first generation of immigrants saw themselves as French Canadians who had relocated to the United States. They were not involved with American society and instead sought to recreate their lost homeland. The Franco-Americans of New England reveals that their children, however, did not see a need to create a distinct society. Although they maintained aspects of their language, religion, and customs, they felt no loyalty to Canada and identified themselves as Franco-American. Roby's analysis raises insightful questions about not only Franco-Americans but also the integration of ethno-cultural groups into Canadian society and the future of North American Francophonies.

A six-year collaborative effort of members of the French Canadian/Acadian Genealogical Society, this book provides detailed explanations about the genealogical sources available to those seeking their French-Canadian ancestors.

This book is the culmination of an enormous project aimed at the identification of the original French migrants to Quebec and their descendants in the form of a computerized population register.

Jean Barman was the recipient of the 2014 George Woodcock Lifetime Achievement Award. In French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest, Jean Barman rewrites the history of the Pacific Northwest from the perspective of French Canadians attracted by the fur economy, the indigenous women whose presence in their lives encouraged them to stay, and their descendants. Joined in this distant setting by Quebec paternal origins, the French language, and Catholicism, French Canadians comprised Canadiens from Quebec, Iroquois from the Montreal area, and métis combining Canadien and indigenous descent. For half a century, French Canadians were the largest group of newcomers to this region extending from Oregon and Washington east into Montana and north through British Columbia. Here, they facilitated the early overland crossings, drove the fur economy, initiated non-wholly-indigenous agricultural settlement, eased relations with indigenous peoples, and ensured that, when the region was divided in 1846, the northern half would go to Britain, giving today’s Canada its Pacific shoreline.

150 years after Confederation, Canada is known around the world for its social diversity and its commitment to principles of multiculturalism. But the road to contemporary Canada is a winding one, a story of division and conflict as well as union and accommodation. In Canada’s Odyssey, renowned scholar Peter H. Russell provides an expansive, accessible account of Canadian history from the pre-Confederation period to the present day. By focusing on what he calls the "three pillars" of English Canada, French Canada, and Aboriginal Canada, Russell advances an important view of our country as one founded on and informed by "incomplete conquests." It is the very incompleteness of these conquests that have made Canada what it is today, not just a multicultural society but a multinational one. Featuring the scope and vivid characterizations of an epic novel, Canada’s Odyssey is a magisterial work by an astute observer of Canadian politics and history, a perfect book to commemorate the 150th anniversary of Confederation.

Founded by French military entrepreneur Antoine Laumet de Lamothe Cadillac in 1701, colonial Detroit was occupied by thousands of French settlers who established deep roots on both sides of the river. The city's unmistakable French past, however, has been long neglected in the historiography of New France and French North America. Exploring the French colonial presence in Detroit, from its establishment to its dissolution in the early nineteenth century, Fruits of Perseverance explains how a society similar to the rural settlements of the Saint Lawrence valley developed in an isolated place and how it survived well beyond the fall of New France. As Guillaume Teasdale describes, between the 1730s and 1750s, French authorities played a significant role in promoting land occupation along the Detroit River by encouraging settlers to plant orchards and build farms and windmills. After New France's defeat in 1763, these settlers found themselves living under the British flag in an Aboriginal world shortly before the newly independent United States began its expansion west. Fruits of Perseverance offers a window into the development of a French community in the borderlands of New France, whose heritage is still celebrated today by tens of thousands of residents of southwest Ontario and southeast Michigan.

In John F. Kennedy and the Politics of Faith Patrick Lacroix explores the intersection of religion and politics in the era of Kennedy’s presidency. In doing so Lacroix challenges the established view that the postwar religious revival disappeared when President Eisenhower left office and that the contentious election of 1960, which carried John F. Kennedy to the White House, struck a definitive blow to anti-Catholic prejudice. Where most studies on the origins of the Christian right trace its emergence to the first battles of the culture wars of the late 1960s and early 1970s, echoing the Christian right’s own assertion that the “secular sixties” was a decade of waning religiosity in which faith-based groups largely eschewed political engagement, Lacroix persuasively argues for the Kennedy years as an important moment in the arc of American religious history. Lacroix analyzes the numerous ways in which faith-based engagement with politics and politicians’ efforts to mobilize denominational groups did not evaporate in the early 1960s. Rather, the civil rights movement, major Supreme Court rulings, events in Rome, and Kennedy’s own approach to recurrent religious controversy reshaped the landscape of faith and politics in the period. Kennedy lived up to the pledge he made to the country in Houston in 1960 with a genuine commitment to the separation of church and state with his stance on aid to education, his willingness to reverse course with the Peace Corps and the Agency for International Development, and his outreach to Protestant and Jewish clergy. The remarks he offered at the National Prayer Breakfast and in countless other settings had the cumulative effect of diminishing long-standing anxieties about Catholic power. In his own way, Kennedy demanded of Protestants that they live up to their own much-vaunted commitment to church-state separation. This principle could not mean one thing for Catholics and something entirely different for other people of faith. American Protestants could not consistently oppose public funding for religious schools—because those schools were overwhelmingly Catholic—while defending religious exercises in public schools. Lacroix reveals how close the country came, during the Kennedy administration, to a satisfactory solution to the fundamental religious challenge of the postwar years—the public accommodation of pluralism—as Kennedy came to embrace a nascent “religious left” that supported his civil rights bill and the nuclear test ban treaty.