A detailed account of the circumstances and motives of the first crusaders.

In this classic work, presented here with a new introduction, one of the world's most renowned crusade historians approaches this central topic of medieval history with freshness and impeccable research.

The First Crusade (1095–9) has often been characterised as a head-to-head confrontation between the forces of Christianity and Islam. For many, it is the campaign that created a lasting rupture between these two faiths. Nevertheless, is such a characterisation borne out by the sources? Engagingly written and supported by a wealth of evidence, Encountering Islam on the First Crusade offers a major reinterpretation of the crusaders' attitudes towards the Arabic and Turkic peoples they encountered on their journey to Jerusalem. Nicholas Morton considers how they interpreted the new peoples, civilizations and landscapes they encountered; sights for which their former lives in Western Christendom had provided little preparation. Morton offers a varied picture of cross cultural relations, depicting the Near East as an arena in which multiple protagonists were pitted against each other. Some were fighting for supremacy, others for their religion, and many simply for survival.

Riley-Smith's acclaimed book is now regarded as a classic short study. The updated fourth edition of this essential introduction features a new Preface which surveys and reviews developments in crusading scholarship, a new map, material on a child crusader, and a short discussion of the current effects of aggressive Pan-Islamism.

Despite various studies on the development of crusading thought, the First Crusade itself has not been properly examined from this perspective. Drawing on a range of European chronicles and charter collections, this book discusses the launching of the First Crusade, the practical experience of the crusaders and the interpretations placed upon this experience by contemporary commentators.

A collection of essays focusing on the history and politics of the Latin East.

The volume comprises lightly annotated translation of a key medieval Arabic text that bears directly on the Crusades and Crusader society and the Muslim experience of them.

As one of the greatest of the military orders that were generated in the Church, the Order of the Hospital of St John was a major landowner and a significant political presence in most European states. It was also a leading player in the settlements established in the Levant in the wake of the crusades. It survives today. In this source-based and up-to-date account of its activities and internal history in the first two centuries of its existence, attention is particularly paid to the lives of the brothers and sisters who made up its membership and were professed religious. Themes in the book relate to the tension that always existed between the Hospital's roles as both a hospitaller and a military order and its performance as an institution that was at the same time a religious order and a great international corporation.

This volume presents 13 essays which examine womens roles in the Crusades and medieval reactions to them, including active participation, female involvement in debates surrounding the Crusade, women in the latin east, papal policy, and literary representations.

Claiming that many in the West lack a thorough understanding of crusading, Jonathan Riley-Smith explains why and where the Crusades were fought, identifies their architects, and shows how deeply their language and imagery were embedded in popular Catholic thought and devotional life.