While the decline of the male hero in nineteenth- and twentieth-century literature is usually studied in isolation, Druxes uses a major manifestation of this phenomenon&—the failing power of the Faust myth&—as an interpretive lens through which to illuminate the corresponding rise in the viability of female Faustian heroes or would-be heroes. Her study of the female Faust figure in the realist novels of Stendhal, Gauthier, Keller, James, and the contemporary writer Morgner is further unusual in that she carries out her analyses both against the background of the sociohistorical factors conditioning these female figures and with reference to the mutual interaction of plot and novel form. Since nineteenth-century writers make female subjectivity the arena in which the conflicts of male subjecthood are debated, their attempts to create female versions of the heroic quest for self-knowledge speak not only to the crisis of the male model but also to the crisis of the realistic novel. Using psychoanalytic theory and French feminist and deconstructionist theory, Helga Druxes shows how the female Faustian quest for worldly knowledge and subjecthood develops a new concept of identity that takes its social constructedness into account, and she demonstrates some of the transgressive narrative strategies that male and female writers have employed, embodying their dissent not only in the creation of a female Faust but in their visions of an authentic female desire for selfhood and socially regenerative female bonding.

In this interdisciplinary cultural history that encompasses film, literature, music, and drama, Inez Hedges follows the thread of the Faustian rebel in the major intellectual currents of the last hundred years. She presents Faust and his counterpart Mephistopheles as antagonistic—yet complementary—figures whose productive conflict was integral to such phenomena as the birth of narrative cinema, the rise of modernist avant-gardes before World War II, and feminist critiques of Western cultural traditions. Framing Faust: Twentieth-Century Cultural Struggles pursues a dialectical approach to cultural history. Using the probing lens of cultural studies, Hedges shows how claims to the Faustian legacy permeated the struggle against Nazism in the 1930s while infusing not only the search for socialist utopias in Russia, France, and Germany, but also the quest for legitimacy on both sides of the Cold War divide after 1945. Hedges balances new perspectives on such well-known works as Thomas Mann’s Dr. Faustus and Jack Kerouac’s Dr. Sax with discussions of previously overlooked twentieth-century expressions of the Faust myth, including American film noir and the Faust films of Stan Brakhage. She evaluates musical compositions—Hanns Eisler’s Faust libretto, the opera Votre Faust by Henri Pousseur and Michel Butor, and Alfred Schnittke’s Faust Cantata—as well as works of fiction and drama in French and German, many of which have heretofore never been discussed outside narrow disciplinary confines. Enhanced by twenty-four illustrations, Framing Faust provides a fascinating and focused narrative of some of the major cultural struggles of the past century as seen through the Faustian prism, and establishes Faust as an important present-day frame of reference.

"Expansion of [papers] their authors delivered in a session devoted to Dr. Faustus at West Virginia University's Twenty-second Annual Colloquium on Literature and Film, October 16-18, 1997"--P. v.

'...make me immortal with a kiss' Doctor Faustus is a play about desire: for the best in life, for knowledge, power, material comfort, and influence. Faustus sells his soul to the devil hoping to learn the secrets of the universe, but is fobbed off with explanations which he knows to be inadequate. He is obsessed with fame, but his achievement as a devil-assisted celebrity magician is less substantial than it was previously as a scholar. Marlowe's most famous play is a tragedy, but also extremely funny. It involves hideous representations of the Seven Deadly Sins, and of Helen of Troy, the world's most beautiful woman. With its fireworks and special effects, it was one of the most spectacular and popular on the Elizabethan stage. Yet, ever since Marlowe's death, it has been regularly rewritten. Its mix of fantastical story, slapstick, and raw human emotion still arouses conflicting interpretations, and presents us with endlessly fascinating problems. This student edition is based on the earlier so-called A-text of the play, with the B-text scenes included in an appendix. It contains a lengthy Introduction with interpretation of the play in its historical and cultural context, stage history, discussion of the complex textual problems, and background on the author, date and sources.

One of the glories of Elizabethan drama: Marlowe's powerful retelling of the story of the learned German doctor who sells his soul to the devil in exchange for knowledge and power. Footnotes.