Sarah and Angelina Grimke to Queen Victoria, October 26, 1837 -- SMG to Augustus Wattles, February 15, 1852 -- SMG to the editors, Christian Inquirer, February 10, 1852 -- SMG to the editor, The Lily, April 1852 -- SMG to the editors, New York Tribune, May 31, 1852 -- SMG to Augustus Wattles, April 2, 1854 -- SMG to Augustus Wattles, May 31, 1854 -- SMG, Manuscript essay; the education of women -- SMG to Harriot Hunt, May 23, 1855 -- SMG to Sarah Wattles, August 12, 1855 -- Gerda Lerner, a problem of ascription -- SMG, manuscript essay; marriage -- SMG to Jeanne Deroin, May 21, 1856 -- SMG to Gerrit Smith, October 1, 1856 -- SMG, manuscript essay; sisters of charity -- SMG, letter draft to George Sand -- SMG to Sarah Wattles, December 27,1856 -- The Grimke sisters and the struggles against race prejudice -- The political activities of antislavery women.

Sarah Moore Grimke (17921873) wanted to become "a useful member of society," a goal she met through her impressive contributions to American social reform during the 1830s. The issue that loomed largest during that decade was slavery, and Sarah became a spokeswoman for and a leader in the abolition movement. As a Southern gentlewoman, her contributions were unique in that she critiqued the institution based on personal experience.But Sarah did more than fight for the rights of slaves. Perhaps her greatest contribution was as an advocate of women's rights. Her feminist beliefs are set forth in her Letters on the Equality of the Sexes (1838). In this collection of letters, she implemented a new hermeneutic to interpret biblical verses traditionally considered to subject women to the tyranny of men. She confronted the subjugation of women based on divine authority and rejected patriarchal interpretations of Scripture. Based on her interpretation of Scripture, Sarah advocated full equality for women in education, vocation, politics, and finances. She became a role model for many women who later became leaders in the suffrage movement, and is still a role model for many today. Sarah Moore Grimke confronted racism and prejudice within church, society, and herself. Most books and articles dealing with the Grimke sisters focus on Angelina, and no biography has been written of Sarah. This is the first book-length treatment of Sarah's life and work, and as such is indispensable reading for those interested in women's studies, racism, suffrage history, and religious history.

"In The Grimke Sisters from South Carolina, Gerda Lerner, herself a leading historian and pioneer in the study of Women's History, tells the story of these determined sisters and the contributions they made to the antislavery and woman's rights movements.

Sarah Moore Grimké was the author of the first developed public argument for women's equality and she strived to rid the United States of slavery, Christian churches which had become “unchristian,” and prejudice against African-Americans and women.[1]Her writings gave suffrage workers such as Lucy Stone, Elizabeth Cady Stanton and Lucretia Mott several arguments and ideas that they would need to help end slavery and begin the women's suffrage movement.Sarah Grimke is categorized as not only an abolitionist but also a feminist because she challenged the church that touted their inclusiveness then denied her. It was through her abolitionist pursuits that she became more sensitive to the rights that women were denied. This pre-1923 publication has been converted from its original format for republication and may contain an occasional defect from the original publication or from the conversion.

Erika Bachiochi offers an original look at the development of feminism in the United States, advancing a vision of rights that rests upon our responsibilities to others. In The Rights of Women, Erika Bachiochi explores the development of feminist thought in the United States. Inspired by the writings of Mary Wollstonecraft, Bachiochi presents the intellectual history of a lost vision of women’s rights, seamlessly weaving philosophical insight, biographical portraits, and constitutional law to showcase the once predominant view that our rights properly rest upon our concrete responsibilities to God, self, family, and community. Bachiochi proposes a philosophical and legal framework for rights that builds on the communitarian tradition of feminist thought as seen in the work of Elizabeth Fox-Genovese and Jean Bethke Elshtain. Drawing on the insight of prominent figures such as Sarah Grimké, Frances Willard, Florence Kelley, Betty Friedan, Pauli Murray, Ruth Bader Ginsburg, and Mary Ann Glendon, this book is unique in its treatment of the moral roots of women’s rights in America and its critique of the movement’s current trajectory. The Rights of Women provides a synthesis of ancient wisdom and modern political insight that locates the family’s vital work at the very center of personal and political self-government. Bachiochi demonstrates that when rights are properly understood as a civil and political apparatus born of the natural duties we owe to one another, they make more visible our personal responsibilities and more viable our common life together. This smart and sophisticated application of Wollstonecraft’s thought will serve as a guide for how we might better value the culturally essential work of the home and thereby promote authentic personal and political freedom. The Rights of Women will interest students and scholars of political theory, gender and women’s studies, constitutional law, and all readers interested in women’s rights.

The newest Oprah’s Book Club 2.0 selection: this special eBook edition of The Invention of Wings by Sue Monk Kidd features exclusive content, including Oprah’s personal notes highlighted within the text, and a reading group guide. Writing at the height of her narrative and imaginative gifts, Sue Monk Kidd presents a masterpiece of hope, daring, the quest for freedom, and the desire to have a voice in the world. Hetty “Handful” Grimke, an urban slave in early nineteenth century Charleston, yearns for life beyond the suffocating walls that enclose her within the wealthy Grimke household. The Grimke’s daughter, Sarah, has known from an early age she is meant to do something large in the world, but she is hemmed in by the limits imposed on women. Kidd’s sweeping novel is set in motion on Sarah’s eleventh birthday, when she is given ownership of ten year old Handful, who is to be her handmaid. We follow their remarkable journeys over the next thirty five years, as both strive for a life of their own, dramatically shaping each other’s destinies and forming a complex relationship marked by guilt, defiance, estrangement and the uneasy ways of love. As the stories build to a riveting climax, Handful will endure loss and sorrow, finding courage and a sense of self in the process. Sarah will experience crushed hopes, betrayal, unrequited love, and ostracism before leaving Charleston to find her place alongside her fearless younger sister, Angelina, as one of the early pioneers in the abolition and women’s rights movements. Inspired by the historical figure of Sarah Grimke, Kidd goes beyond the record to flesh out the rich interior lives of all of her characters, both real and invented, including Handful’s cunning mother, Charlotte, who courts danger in her search for something better. This exquisitely written novel is a triumph of storytelling that looks with unswerving eyes at a devastating wound in American history, through women whose struggles for liberation, empowerment, and expression will leave no reader unmoved. Please note there is another digital edition available without Oprah’s notes. Go to Oprah.com/bookclub for more OBC 2.0 content

Introduction: political theory and the founding of American feminism -- Lifting the "Claud-Lorraine tint" over the Republic: Frances Wright's critique -- Of society and manners in America -- Harriet Martineau on the theory and practice of democracy in America -- Facing the "sledge hammer of truth": Angelina Grimke and the rhetoric of reform -- Sarah Grimke's Quaker liberalism -- "The most belligerent non-resistant": Lucretia Mott on women's rights -- Elizabeth Cady Stanton's rhetoric of ridicule and reform -- The shadow and the substance of Sojourner Truth -- Conclusion

"In its emphasis on the force of ideas, the struggle of women for inclusion in the concept of the Divine, the repeated attempts by women to form supportive networks, and its analysis of the preconditions for the formation of political theories of liberation, this brilliant work charts new ground for historical studies, the history of ideas, and feminist theory."--Jacket.

In what might seem an unusual pairing, Barlett brings together the insights of Albert Camus and feminist thought, and in doing so sheds new light on both. Looking through a Camusian lens, Bartlett reveals a 'rebellious feminism' that simultaneously refuses oppression and affirms human dignity in solidarity with concrete, diverse others and the earth, giving us new insights into this life-affirming ethic.