The publication of Germaine Greer's The Female Eunuch in 1970 was a landmark event, raising eyebrows and ire while creating a shock wave of recognition in women around the world with its steadfast assertion that sexual liberation is the key to women's liberation. Today, Greer's searing examination of the oppression of women in contemporary society is both an important historical record of where we've been and a shockingly relevant treatise on what still remains to be achieved.

The publication of Germaine Greer's The Female Eunuch in 1970 was a landmark event, raising eyebrows and ire while creating a shock wave of recognition in women around the world with its steadfast assertion that sexual liberation is the key to women's liberation. Today, Greer's searing examination of the oppression of women in contemporary society is both an important historical record of where we've been and a shockingly relevant treatise on what still remains to be achieved.

Thirty years after the publication of The Female Eunuch, Germaine Greer is back with the sequel she vowed never to write. "A marvelous performance--. No feminist writer can match her for eloquence or energy; none makes [us] laugh the way she does."--The Washington Post In this thoroughly engaging new book, the fervent, rollicking, straight-shooting Greer, is, as ever, "the ultimate agent provocateur" (Mirabella). With passionate rhetoric, outrageous humor, and the authority of a lifetime of thought and observation, she trains a sharp eye on the issues women face at the turn of the century. From the workplace to the kitchen, from the supermarket to the bedroom, Greer exposes the innumerable forms of insidious discrimination and exploitation that continue to plague women around the globe. She mordantly attacks "lifestyle feminists" who blithely believe they can have it all, and argues for a fuller, more organic idea of womanhood. Whether it's liposuction or abortion, Barbie or Lady Diana, housework or sex work, Greer always has an opinion, and as one of the most brilliant, glamorous, and dynamic feminists of all time, her opinions matter. For anyone interested in the future of womanhood, The Whole Woman is a must-read.

The 50th Anniversary edition of the ground-breaking, worldwide bestselling feminist tract. ‘The Female Eunuch retains that power of transformation; it asserts the possibility of creativity within female experience’ Guardian

Beginning in 1611 with the King James Bible and ending in 2014 with Elizabeth Kolbert's 'The Sixth Extinction', this extraordinary voyage through the written treasures of our culture examines universally-acclaimed classics such as Pepys' 'Diaries', Charles Darwin's 'The Origin of Species', Stephen Hawking's 'A Brief History of Time' and a whole host of additional works --

Germaine Greer is one of the opinion-formers of our age, her challenging views constantly provoking us in print and on the small screen. The Female Eunuch, her first book published in 1970, was hailed by the women's liberation movement and influenced an entire generation. Yet two years earlier Greer had argued that there is hardly a woman alive who is not deeply attracted to the notion of a husband of the kind extolled by Kate, the rebellious wife subdued in The Taming of the Shrew. Nearly 30 years later, as Germaine Greer revises what one reviewer called one of the most eloquent pieces of anarchist propaganda that have appeared in this century, it is fitting to assess the life and work of this complex, compelling intellect.

As a student in Melbourne, Elizabeth Kleinhenz heard frequent talk of this almost mythical figure, Germaine Greer. Urged on by her mother, a first wave feminist, she read The Female Eunuch, a clarion call that rallied women to assert their female power, and, like her mother and millions of others across the world, changed her life. As one of the first researchers permitted to trawl through the Germaine Greer Archive housed at the University of Melbourne, Elizabeth found evidence of a brilliant teacher, serious scholar, flamboyantly attired hippie TV presenter, provocative magazine columnist and editor, real estate investor, domestic goddess, creator of extravagant gardens and preserves, shelterer of strays and waifs, libertarian, bohemian, anarchist, working journalist, correspondent, traveller and adventurer, international celebrity and performer, wag and ratbag, mentor and icon. Germaine Greer has said that her archive is a representation of the times in which she has lived. Yet she anticipated, catalysed and triumphantly rode the wave of the immense social and intellectual changes of her era. For Elizabeth, two things are certain: women’s lives today are very different from how they were when Germaine Greer and she left school; and much of the change that has occurred over the past half-century can be directly attributed to the lifetime of intense scholarship, unremitting hard work and influence of Germaine Greer.

Charts a faithful theological middle course through complex sexual issues How different are men and women? When does it matter to us -- or to God? Are male and female the only two options? In Sex Difference in Christian Theology Megan DeFranza explores such questions in light of the Bible, theology, and science. Many Christians, entrenched in culture wars over sexual ethics, are either ignorant of the existence of intersex persons or avoid the inherent challenge they bring to the assumption that everybody is born after the pattern of either Adam or Eve. DeFranza argues, from a conservative theological standpoint, that all people are made in the image of God -- male, female, and intersex -- and that we must listen to and learn from the voices of the intersexed among us.

“Ferocious psychic need and volcanic energy drive this combined memoir, detective story and travelogue” from the author of The Female Eunuch (The New Yorker). After her father died, influential feminist writer and public intellectual Germaine Greer realizes how little she knows about him. She decides to track the life of her father, an Australian intelligence officer during World War II, to uncover the roots of his secrecy and distance. As she painstakingly assembles the jigsaw pieces of the past, Greer discovers surprising secrets about her father, her family, and herself. During her three-year quest, Greer travels from England to Australia, Tasmania, India, and Malta; searches through scores of genealogical, civil, and military archives; and delves into the memories of the men and women who may—or may not—have known Reg Greer. Yet the heart of her “lyrical but brutal elegy” is her own emotional journey, as the startling facts behind her father’s façade force her to painfully examine her own notions of truth and loyalty, family and obligation (Kirkus Reviews, starred review). “Anyone who has done this kind of search will identify with Ms. Greer’s frustration, admire her persistence, laugh at her accuracy and rejoice in her discoveries.” —The New York Times Book Review “The deeply affecting climax is a remarkable feat of family reconstruction.” —Publishers Weekly

Germaine Greer takes aim at the subject of women: their cultural history, their psychological development, and their relationship to men. And what she puts forward as her central thesis is the original and provocative idea that as wives, employees, mothers, and lovers, women are not only still in bondage to men, but are deformed by them--made into eunuchs. It is not that Greer is against men (she likes them very much), or that she thinks women should take to violent action to secure their rights, but rather that every woman must come to know herself: her body and her mind. Women must also learn, she argues, their own histories and must learn to share their experiences with one another until they understand, identify, and explicitly come to terms with the many psychological techniques of domination in and out of the home.--From publisher description.