Includes works first published during the period 1933-36. Sir James G. Frazer (1854-1941) is famous as the author of "The Golden Bough."

Like its companion volume, "The Encyclopedia of Science Fiction", this massive reference of 4,000 entries covers all aspects of fantasy, from literature to art.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

This volume is dedicated to Wittgenstein's remarks on Frazer's The Golden Bough and represents a collaboration of scholars within philosophy and the study of religion. For the first time, specialized investigations of the philological and philosophical aspects Wittgenstein's manuscripts are combined with the outlook of philosophical anthropology and ritual studies. In the first section of the book Wittgenstein's remarks are presented and discussed in light of his Nachlass and relevant lecture-notes by G.E. Moore, reproduced in this book as facsimiles. The second section deals with the cultural and philosophical background of the early remarks, while the third section focuses specifically on the general problem of understanding as being a main issue of these remarks. The fourth section concentrates on the philosophical development characteristic of the later remarks. Finally, the fifth section reviews Wittgenstein's opposition to Frazer, and the ramifications of his remarks, in light of ritual studies. The book is intended for scholars in philosophy and religious studies, as well as for the general reader with an academic interest in philosophy and the philosophy of religion.

First published in 1936 and rewritten in 1953, this book embodies the results of the author’s extensive researches and fieldwork. Part one considers types of barrows and dating, their building and the cult of the dead from Palaeolithic to Saxon times. A chapter is dedicated to maps and another to fieldwork in particular, while the final bit of the introductory material discussed barrow-digging from the time of the Romans to the twentieth century. Part two is the regional surveys, from Cornwall to Kent and northwards to the Scottish border.

Since its inception almost 200 years ago, the study of religion has informed, enlightened, provoked, and challenged our notions of humanity's deepest beliefs and longings. Now Walter Capps, nationally recognized for the quality and depth of his teaching, has written the first full-scale introduction to the history and methods of religious studies. To assess the many points of view in this mature but diffuse discipline. Capps uses the idea that four basic of fundamental questions and three enduring interests have given formal structure to the study of religion: the essence of religion; the origin of religion, descriptions of religion; the function of religion, the language of religion, comparisons of religion and, the future of religious studies. In this way Capps relates the chief insights and theories of philosophy, anthropology, phenomenology, sociology, and theology of religion, and spotlights theorists from Immanuel Kant to Mircea Eliade. His valuable text unites in a single narrative and conceptual framework the major methodological proposals for the academic study of religion; treats all the major theorists in their respective disciplines, schools of thought, and intellectual movements; treats the whole discipline as a dynamic and evolving tradition. Religious Studies constitutes not only an erudite introduction to the field, exhibiting vast scholarship and careful assessment, but also a bold synthetic proposal for its future.

Frazer, with Freud, Marx, and Jung, is one of the thinkers who have had a deep and pervasive influence on modern literature. One of the great nineteenth-century syntheses, The Golden Bough was the culmination of a century of investigations into myth and ritual. John Vickery locates The Golden Bough in the context of its age and shows how, by gathering up many strands of nineteenth-century thought, it embodied the dominant intellectual tradition shaping the modern spirit. The author's intimate acquaintance with an extraordinary range of modern literature enables him to demonstrate the variety of strategies that poets and novelists have used to assimilate The Golden Bough in their individual attitudes and preoccupations. The remaining chapters of the book are devoted to extended discussions of the intellectual, thematic, and format impact of The Golden Bough on Yeats, Eliot, Lawrence, and Joyce. Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.