The book traces the rise of the Fatimid dynasty in the 4th century AH/10th century CE, from its origins in Islamic messianism to power in North Africa and Egypt, and a central position of influence throughout the Muslim world. The first part deals with the problem of Fatimid origins, the second with the establishment of the dynasty and its religious and political programme in North Africa, the third with the success of that programme in Egypt. Using the history of the Fatimids and their doctrine to survey the world of the Mediterranean and the Middle East in the 4th/10th century, the book offers a new interpretation of the role of the dynasty in the history of Islam down to the period of the Crusades.

Fatimid history is a chapter of both Mediterranean and Islamic history. In the period covered by the book (10th-12th centuries) profound changes took place in the Eastern Mediterranean affecting the history of the region. Divided into three parts this study deals with the political history of the Fatimid period, the structure of the Fatimid state and the interplay between state and society. The book is a contribution to the study of Islamic military history addressing such topics as: the formation and upkeep of black slave armies, the role of Christian-Armenian troops in twelfth-century Egypt and military and naval aspects of the Fatimid wars with the Crusaders. Other topics examined are the internal policies of the Fatimid state: notably, among them, the religious policies of the Fatimid regime, the involvement of the state in the urban life of the Fatimid capital city, Fustat-Cairo, and Fatimid attitudes toward non-Muslim communities.

A complete history of the Fatimids, showing the significance of the empire to Islam and the wider worldThe Fatimid empire in North Africa, Egypt and Syria was at the centre of the political and religious history of the Islamic world in the Middle Ages, from the breakdown of the aAbbasid empire in the tenth century, to the invasions of the Seljuqs in the eleventh and the Crusaders in the twelfth, leading up to its extinction by Saladin. As Imam and Caliph, the Fatimid sovereign claimed to inherit the religious and political authority of the Prophet, a claim which inspired the conquest of North Africa and Egypt and a following of believers as far away as India. The reaction this provoked was crucial to the political and religious evolution of mediaeval Islam. This book combines the separate histories of Isma'ilism, North Africa and Egypt with that of the dynasty into a coherent account. It then relates this account to the wider history of Islam to provide a narrative that establishes the historical significance of the empire.Key FeaturesThe first complete history of the Fatimid empire in English, establishing its central contribution to medieval Islamic historyCovers the relationship of tribal to civilian economy and society, the formation and evolution of the dynastic state, and the relationship of that state to economy and societyExplores the question of cultural change, specifically Arabisation and IslamisationGoes beyond the history of Islam, not only to introduce the Crusades, but to compare and contrast the dynasty with the counterparts of its theocracy in Byzantium and Western Europe

I.B.Tauris in association with the Institute of Ismaili Studies Emerging from a period of long seclusion, the leader of the burgeoning community of Ismaili Shi'i Muslims was declared the first Fatimid Imam-caliph in the year 909. Abd Allah al-Mahdi founded the only sustained Shi'i dynasty (909-1171) to rule over substantial parts of the medieval Muslim world, rivalling both the Umayyads of Spain and the Abbasids. At its peak, the Fatimid Empire extended from the Atlantic shores of North Africa, across the southern Mediterranean and down both sides of the Red Sea, covering also Mecca and Medina. This accessible history, the first of two volumes, tells the story of the birth and expansion of the Fatimid Empire in the 10th century. Drawing upon eyewitness accounts, Shainool Jiwa introduces the first four generations of Fatimid Imam-caliphs -- al-Mahdi, al-Qa'im, al-Mansur, and al-Mu'izz -- as well as the people who served them and those they struggled against. Readers are taken on a journey through the Fatimid capitals of Qayrawan, Mahdiyya, and Mansuriyya and on to the founding of Cairo. In this lively and comprehensive introduction, readers will discover various milestones in Fatimid history and the political and cultural achievements that continue to resonate today.

This survey in 14 essays of Fatimid art between the 10th and 12th centuries showcases the pottery, rock crystal, metalwork, textile, architectural, wood, and calligraphic creations of one of t he most artistically inventive periods in Islamic culture, with special attention paid to the art of Christian and Jewish communities under the Fatimids. Between the 10th and 12th centuries CE, the Fatimid caliphate ruled parts of presentday Algeria, Tunis ia, Egypt, Sicily and Syria. Tracing their descent from the Prophet Muhammad ' s daughter, Fatima, the Fatimids reinvigorated Islamic art, producing splendid pottery, metalwork, rock crystal, wood, textile and calligraphic creations. This art showcased ingen ious techniques, superb decorative methods and lively motifs displaying an inventive dynamism in the use of human, animal, vegetal, and abstract forms. Architecture, too, became a hallmark of Fatimid grandeur, resulting in such magnificent structures as al - Azhar University in Cairo, the Fatimids ' capital.

"Fatimid art and architecture has always been somewhat anomalous in the history of islamic art because of the direction it grew (west to east), subject matter (figural at a time when geometry and the arabesque were developing elsewhere), and unusually rich and precise documentation in royal and popular accounts. Whereas earlier studies treated the two and a half centuries of Fatimid art and architecture as a single category, this book is the first to show how they grew and evolved over time."--BOOK JACKET.

This Variorum volume is a collection of articles dealing with Egypt under the Fatimids, originally published in diverse journals and books between 1984 and 2013. The Fatimids came to power in North Africa in 910 CE, and ruled in Egypt from 969 to 1171 CE. As Imams and Caliphs, they claimed authority for the faith and the government of the Muslim world. In Egypt and Syria, they both reigned and ruled over the state. In North Africa and Sicily, the Hijaz and latterly the Yemen, they reigned but did not rule. In the rest of the Muslim world, they pursued their aim for recognition, notably through their missionaries active in Iraq and Iran A core theme is the evolution of the population and its passage from a Coptic to a Muslim majority. Two articles deal with the murderous history of the Wazirs of the Pen before the Armenian Badr al-Jamali began the rule of the Wazirs of the Sword. Four articles deal with the question of Fatimid diplomacy followed by three dealing with Badr al-Jamali and his revival of the dynasty, including his relations with the Yemen, his use of the Coptic church to extend Fatimid influence to Christian Nubia and Ethiopia, and his employment of his military as tax-farmers, creating a system which culminated in the Mamluk regime of the 13th to the 16th century. The final articles concern the Fatimid response to the Crusades which ended with Saladin and the death of the last Imam Caliph, leaving Ismailism to the breakaway sects of the Nizaris in Iran and the Tayyibis in the Yemen.

A riveting exploration of how the Fatimid dynasty carefully orchestrated an architectural program that proclaimed their legitimacy This groundbreaking study investigates the early architecture of the Fatimids, an Ismaili Shi‘i Muslim dynasty that dominated the Mediterranean world from the 10th to the 12th century. This period, considered a golden age of multicultural and interfaith tolerance, witnessed the construction of iconic structures, including Cairo’s al-Azhar and al-Hakim mosques and crucial renovations to Jerusalem’s Dome of the Rock and Aqsa Mosque. However, it also featured large-scale destruction of churches under the notorious reign of al-Hakim bi-Amr Allah, most notably the Church of the Holy Sepulcher in Jerusalem. Jennifer A. Pruitt offers a new interpretation of these and other key moments in the history of Islamic architecture, using newly available medieval primary sources by Ismaili writers and rarely considered Arabic Christian sources. Building the Caliphate contextualizes early Fatimid architecture within the wider Mediterranean and Islamic world and demonstrates how rulers manipulated architectural form and urban topographies to express political legitimacy on a global stage.

This first full-length study of women and the Fatimids is a groundbreaking work investigating an unexplored area in the field of Islamic and medieval studies. The authors have unearthed a wealth of references to women, thus re-inscribing their role in the history of one of the most fascinating Islamic dynasties, the only one to be named after a woman. At last some light is thrown on the erstwhile silent and shadowy figures of women under the Fatimids which gives them a presence in the history of women in medieval and pre-modern dynasties. Basing their research on a variety of sources from historical works to chronicles, official correspondence, documentary sources and archaeological findings, the authors have provided a richly informative analysis of the status and influence of women in this period. Their contribution is explored first within the context of Isma'ili and Fatimid genealogical history, and then within the courts in their roles as mothers, courtesans, wives and daughters, and as workers and servants. Throughout the book comparison is drawn with the status and roles of women in earlier, contemporary and subsequent Islamic as well as non-Islamic courts.

I.B.Tauris in association with the Institute of Ismaili Studies The Fatimids ruled much of the Mediterranean world for over two centuries. From the conquest of Qayrawan in 909 to defeat at the hands of Saladin in 1171, the Fatimid caliphate governed a vast area stretching, at its peak, from the Red Sea in the East to the Atlantic Ocean in the West. Their leaders - the Ismaili Shi`i Imam-caliphs - were distinctive in largely pursuing a policy of tolerance towards the religious and ethnic communities of their realm, and they embraced diverse approaches to the practicalities of administering a vast empire. Such methods of negotiating government and diversity created a lasting pluralistic legacy. The present volume, edited by Farhad Daftary and Shainool Jiwa, brings together a series of original contributions from a number of leading authorities in the field. Based on analyses of primary sources, the chapters shed fresh light on the impact of Fatimid rule. The book presents little explored aspects of state-society relations such as the Fatimid model of the vizierate, Sunni legal responses to Fatimid observance, and the role of women in prayer. Highlighting the distinctive nature of the Fatimid empire and its legacy, this book will be of special interest to researchers in mediaeval Islamic history and thought.