Harry Stout's groundbreaking study of preaching in colonial New England changed the field when it first appeared in 1986. Here, twenty-five years later, is a reissue of Stout's book: a reconstruction of the full import of the colonial sermon as a multi-faceted institution that served both religious and political purposes and explained history and society to the New England Puritans for one and a half centuries.

The rift between the nation's two political parties is caused by a Conspiracy! New England the Bavarian Illuminati is the history of the Illuminati scare that occurred in America at the end of the eighteenth century. It tells how the Federalists, including the New England clergy in particular, seized upon the idea that the Illuminati were behind the actions of the Democrats. Only a far-reaching conspiracy could explain the irreverent habits and searing attacks of the Jeffersonians. Fear of the secret Democratic Clubs, magnified by fear of the French Jacobins, made such a conspiracy readily believable. Dr. Stauffer ably details the state of American politics and religion before and after the American Revolution. He recounts the known history of the Illuminati, and reviews how knowledge of the secret organization was transmitted to America. The conspiracy alarm is traced in detail, from the first announcement of the existence of the Illuminati given during a sermon, through the heated and virulent debates in newspapers and pamphlets, and finally to the decline of the public spectacle under counter-attacks and satirical mockery. This study of the Illuminati in New England was originally published in 1918. Acclaimed from its first printing, it has since then developed a respectable position as one of the most competent and important histories on the shadowy Order of the Illuminati.

In The New England Mind: From Colony to Province, as well as its predecessor The New England Mind: The Seventeenth Century, Perry Miller asserts a single intellectual history for America that could be traced to the Puritan belief system.

“Talking turkey” about the bird you thought you knew Fondly remembered as the centerpiece of family Thanksgiving reunions, the turkey is a cultural symbol as well as a multi-billion dollar industry. As a bird, dinner, commodity, and as a national icon, the turkey has become as American as the bald eagle (with which it actually competed for supremacy on national insignias). Food historian Andrew F. Smith’s sweeping and multifaceted history of Meleagris gallopavo separates fact from fiction, serving as both a solid historical reference and a fascinating general read. With his characteristic wit and insatiable curiosity, Smith presents the turkey in ten courses, beginning with the bird itself (actually several different species of turkey) flying through the wild. The Turkey subsequently includes discussions of practically every aspect of the iconic bird, including the wild turkey in early America, how it came to be called “turkey,” domestication, turkey mating habits, expansion into Europe, stuffing, conditions in modern industrial turkey factories, its surprising commercial history of boom and bust, and its eventual ascension to holiday mainstay. As one of the easiest of foods to cook, the turkey’s culinary possibilities have been widely explored if little noted. The second half of the book collects an amazing array of over one hundred historical and modern turkey recipes from across America and Europe. From sandwiches to salmagundi, you’ll find detailed instructions on nearly every variation on the turkey. Historians will enjoy a look back at the varied appetites of their ancestors and seasoned cooks will have an opportunity to reintroduce a familiar food in forgotten ways.

The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.

John Eliot (1604–90) has been called “the apostle to the Indians.” This book looks at Eliot not from the perspective of modern Protestant “mission” studies (the approach mainly adopted by previous research) but in the historical and theological context of seventeenth-century puritanism. Drawing on recent research on migration to New England, the book argues that Eliot, like many other migrants, went to New England primarily in search of a safe haven to practice pure reformed Christianity, not to convert Indians. Eliot’s Indian ministry started from a fundamental concern for the conversion of the unconverted, which he derived from his experience of the puritan movement in England. Consequently, for Eliot, the notion of New England Indian “mission” was essentially conversion-oriented, Word-centered, and pastorally focused, and (in common with the broader aims of New England churches) pursued a pure reformed Christianity. Eliot hoped to achieve this through the establishment of Praying Towns organized on a biblical model—where preaching, pastoral care, and the practice of piety could lead to conversion—leading to the formation of Indian churches composed of “sincere converts.”