Most of the material in this book appeared in the "New Yorker" in somewhat different form.

The archaeologists/authors continue to entertain an avid international audience with their rousing historical epic of adventure, triumph, and heartbreak of the pre-Columbian peoples who struggled to make this great continent their home.

The Midwinter ceremonial—the longest and most complex of the rituals of the Longhouse religion—is examined here in three parts. Following a short cultural history of the Iroquois and a description of the present geographical location of the various longhouses and tribes, Elisabeth Tooker discusses the principles of Iroquois ritualism. The second part of the book is devoted to detailed accounts of the Midwinter ceremonial as it is performed today at six Iroquois longhouses. The third part presents the historical perspective of the ceremony through excerpts from writings of Roman Catholic and Protestant missionaries, captives, travelers, local residents, and anthropologists.

Designed for ease of use with maps, a detailed subject index, an extensive bibliography, and cross references, this book is sure to fascinate anyone interested in Native American culture and heritage.

A beautifully produced and illustrated (bandw) reference that offers complete descriptions and cultural contexts of the dress and ornamentation of the North American Indian tribes. The volume is divided into ten cultural regions, with each chapter giving an overview of the regional clothing. Individual tribes of the area follow in alphabetical order. Tribal information includes men's basic dress, women's basic dress, footwear, outer wear, hair styles, headgear, accessories, jewelry, armor, special costumes, garment decoration, face and body embellishment, transitional dress after European contact, and bibliographic references. Appendices include a description of clothing arts and a glossary. Annotation copyright by Book News, Inc., Portland, OR

The Great Law, a living tradition among the conservative Iroquois, is sustained by celebrating the condolence ceremony when they mourn a dead chief and install his successor for life on good behavior. This ritual act, reaching back to the dawn of history, maintains the League of the Iroquois, the legendary form of government that gave way over time to the Iroquois Confederacy. Fenton verifies historical accounts from his own long experience of Iroquois society, so that his political ethnography extends into the twentieth century as he considers in detail the relationship between customs and events. His main argument is the remarkable continuity of Iroquois political tradition in the face of military defeat, depopulation, territorial loss, and acculturation to European technology.