This English verse translation of Goethe's West-Eastern Divan aims to give English-readers a fair indication of the themes, quality and flavour of Goethe's major cycle of lyric poetry. As far as possible it remains faithful to Goethe's metrical and rhyming patterns. The Divan's wealth of earnest depth and passion is conveyed with an often casual simplicity of vocabulary and expression. It moves through changing moods from which wit and grace and good humour are never long absent when the mind is, as in these poems, at play and in command. Goethe described this complexity as «Unconditional submission to the unfathomable will of God, serene conspectus of the activities of this earth, mobile and always in circles and spirals, love, inclination hovering between two worlds, all the real purified, dissolving in symbol». The English translation seeks to keep to the poetic tones in Goethe's seemingly effortless words.

In the Magnum Opus Hermetic Sourceworks series.

In 1794 Goethe and Schiller were engaged in a correspondence concerning the connection of the human soul with the world of the senses on one hand and with the supersensory on the other. While Schiller approached the question in a philosophical way, Goethe embodied his thoughts in a fantasy entitled The Fairytale of the Green Snake and the Beautiful Lily. In his fantasy, Lily represents the ideal world of the supersensory that is separated from the Green Snake, or the sensory, by a river. The goal is to build a bridge across the river that will connect the sensory and super sensory realms, and thereby establish a new, conscious spiritual awareness. The other characters in the fairytale-the Ferryman, the Old Woman, the Youth, the Will-o'-Wisps and the Old Man with the Lamp represent various aspects of the soul working together to accomplish this mighty task. A commentary on The Character of Goethe as shown in the Fairy Story is provided by Rudolf Steiner, the Austrian philosopher and thinker. An invaluable guide, it illuminates much of the deep symbology that is contained in this simple, universal fairytale.

The Green Snake and the Beautiful Lily is a fairy tale by Johann Wolfgang von Goethe published in 1795. The story revolves around the crossing and bridging of a river, which represents the divide between the outer life of the senses and the ideal aspirations of the human being. It has been claimed that it was born out of Goethe's reading of The Chymical Wedding of Christian Rosenkreutz and that it is full of esoteric symbolism.

In 1795 Johann Wolfgang von Goethe produced his tale of tales--The fairytale of "The Green Snake and the Beautiful Lily," an extraordinary masterwork that is unique among Goethe's works. An initiatory fable of transformation, the tale arose out of the Rosicrucian, alchemical impulses that play an important role in Faust and Goethe's other writings. Among those influenced by it was Rudolf Steiner, whose mystery dramas employ similar themes. The authors begin by placing the fairytale against the background of Goethe's life and cultural setting. They then discuss its importance in the development of Steiner's spiritual science. Finally, they describe its visual language, profound mystical insights, and relevance for us today. The book includes Carlyle's classic translation of the tale and illustrations, plus Steiner's essay on its inner meaning. The authors offer a positive look at the possibilities of the twenty-first century. They view Goethe's fairytale as fully relevant to our time, just as it was when Goethe first wrote it.

In 1768, at the age of nineteen, Johann Wolfgang von Goethe began to study hermetic literature. This exploration had a huge impact on the early aesthetic education of Europe's great man of letters, the last renaissance titan. In the years that followed, Goethe immersed himself in the hermetic tradition, and even set up an alchemic laboratory and attempted to make an elixir of immortality. Although he eventually gave up his alchemical experiments, he was to believe in the validity of the Great Work for the rest of his life. Alchemic symbolism is prominent in many of Goethe's works, and it is particularly abundant in the tales of self-mastery and transformation presented in this collection. Included here are new translations of "Fairy Tale" ("Marchen"), Goethe's alchemical allegory; "The Counselor" and "The New Melusina," stories of temptation and the tests of love; "The Good Woman," a curious discourse on aesthetics and the rights of women; and the lyrical prose masterpiece "Novelle." Here also for the first time in English is "The Magical Flute," Goethe's sequel to Mozart's opera, with themes of initiation, the magical power of music, and liberated genius.

Literary Nonfiction. Essays. Winner of the 2015 Essay Collection Competition, Selected by Wayne Koestenbaum. "Rarely have I come across tenderness, venom, and fire held so intimately, so exquisitely, as in Lily Hoang's A BESTIARY. This book would be impressive enough as a collection of finely-forged fragments, but as it weaves itself into an even more impressive whole, my hat came off. Lily Hoang writes like she has nothing to lose and everything at stake."--Maggie Nelson "A BESTIARY is a work of great subtlety, precision, intelligence, daring, and emotive keenness. It seems completely contemporary (by which I mean that it is unlike anything I've read and that it makes me want to change my own writerly procedures). With head-long, reckless, improvisatory gestures, Lily Hoang prompts us to rethink what literature today can dare to aspire to. Her intellectually magnanimous book's position on the threshold between recognizable 'literature' and some other vanguard form of performance/utterance made me feel happy and stimulated and dizzy (in a rapturous way) while I was reading it."--Wayne Koestenbaum "The most perfect use of fragmentation, myth, language, fairytale, and terrible beauty that I have ever seen in my life. I'm swooning. My faith in what writing can be has been restored."--Lidia Yuknavitch

Here is a book about Walden that takes Thoreau on his own terms. Two Fish on One Hook is a transcendental study of Thoreau's transcendental work. It offers us the task of doing as Thoreau does, exhorting us to follow the patterns Thoreau sets up in Walden and to approach his work as "an act of communication"--one that urges us to listen, to hear, and to act upon what he has to say, one that becmes a transformative experience. "Thoreau's first step is to remind us of how very idle and blockheaded we are. The busy folk 'mind[ing] their own affairs' he leaves to their own devices. Books about Walden are also obliged to begin on the right note by sounding Thoreau's stern wake-up call. Many will find it a jarring note, but there is no better way to wake up from the Procrustean 'sense of men asleep' and to get 'a sick one to lay down his bed and run' into Walden in time. It may be wisdom to let the dead bury the dead; but Thoreau is convinced that 'a man is not requried to bury himself.' He, therefore, begins by asking his readers "Why should they begin digging their graves as soon as they are born?'" --Raymond Tripp

With a single kiss, a young maid saves her beloved from the Snow Queen’s icy imprisonment. When splinters from an evil troll’s magic mirror get into the heart and eye of Kai, he is tricked into accompanying the Snow Queen to her palace, and only the innocence and kindness of Gerda’s heart can save him. The inspiration for Frozen, Hans Christian’s Andersen’s “The Snow Queen” is one of the most beloved fairy tales in history. HarperPerennialClassics brings great works of literature to life in digital format, upholding the highest standards in ebook production and celebrating reading in all its forms. Look for more titles in the HarperPerennial Classics collection to build your digital library.

‘And however paradoxical it may seem today, the “Grail mood” is in the fullest sense to be found in Russia. And the future role that Russia will play in the sixth post-Atlantean epoch... rests firmly upon this unconquerable “Grail mood” in the Russian people.’ – Rudolf Steiner Although Eastern Europe has been part of the Christian world for more than a thousand years, its spiritual identity remains a mystery. This mystery, says Sergei Prokofieff, can only fully be solved by looking behind external events and seeking spiritual – meta-historical – dimensions of reality. In illuminating the maya of outer history, Prokofieff reveals the forces that have been at work to hinder the progress of mankind: the materialistic Brotherhoods of the West and the occult aspects of both Jesuitism and Bolshevism. These adversary groups have created a ‘karma of materialism’, that the eastern Slavic peoples have taken upon themselves out of their ‘exalted willingness for sacrifice’. Prokofieff shows how, from the earliest times, the future ‘conscience of humanity’ flowed from hidden mystery centres in Hibernia, to the eastern Slavic peoples. As a result, qualities of ‘compassion, patience and willingness for sacrifice’ developed in their souls, creating a truly Christian ‘Grail mood’. Despite incalculable suffering – from the persecutions of the Mongol hordes to the Bolshevik experiment of the last century – this quality has become an unconquerable force. Will humanity be able to use the present opportunity granted by this sacrifice to fulfil the primary purposes of the present cultural epoch? Can the future mysteries of the Holy Grail be fulfilled? In this momentous work, breathtaking in its scope and detail, the author attempts a truly esoteric approach, penetrating to the spiritual wellsprings of Eastern Europe in the light of Rudolf Steiner’s research.