During its expansion from the Amazon jungle to Western societies, ayahuasca use has encountered different legal and cultural responses. Following on from the earlier edited collection, The Expanding World Ayahuasca Diaspora continues to explore how certain alternative global religious groups, shamanic tourism industries and recreational drug milieus grounded in the consumption of the traditionally Amazonian psychoactive drink ayahuasca embody various challenges associated with modern societies. Each contributor explores the symbolic effects of a "bureaucratization of enchantment" in religious practice, and the "sanitizing" of indigenous rituals for tourist markets. Chapters include ethnographic investigations of ritual practice, transnational religious ideology, the politics of healing and the invention of tradition. Larger questions on the commodification of ayahuasca and the categories of sacred and profane are also addressed. Exploring classic and contemporary issues in social science and the humanities, this book provides rich material on the bourgeoning expansion of ayahuasca use around the globe. As such, it will appeal to students and academics in religious studies, anthropology, sociology, psychology, cultural studies, biology, ecology, law and conservation.

Ayahuasca is a psychoactive substance that has long been associated with indigenous Amazonian shamanic practices. The recent rise of the drink’s visibility in the media and popular culture, and its rapidly advancing inroads into international awareness, mean that the field of ayahuasca is quickly expanding. This expansion brings with it legal problems, economic inequalities, new forms of ritual and belief, cultural misunderstandings, and other controversies and reinventions. In The World Ayahuasca Diaspora, leading scholars, including established academics and new voices in anthropology, religious studies, and law fuse case-study ethnographies with evaluations of relevant legal and anthropological knowledge. They explore how the substance has impacted indigenous communities, new urban religiosities, ritual healing, international drug policy, religious persecution, and recreational drug milieus. This unique book presents classic and contemporary issues in social science and the humanities, providing rich material on the bourgeoning expansion of ayahuasca use around the globe.

Ayahuasca is a psychoactive substance that has long been associated with indigenous Amazonian shamanic practices. The recent rise of the drink’s visibility in the media and popular culture, and its rapidly advancing inroads into international awareness, mean that the field of ayahuasca is quickly expanding. This expansion brings with it legal problems, economic inequalities, new forms of ritual and belief, cultural misunderstandings, and other controversies and reinventions. In The World Ayahuasca Diaspora, leading scholars, including established academics and new voices in anthropology, religious studies, and law fuse case-study ethnographies with evaluations of relevant legal and anthropological knowledge. They explore how the substance has impacted indigenous communities, new urban religiosities, ritual healing, international drug policy, religious persecution, and recreational drug milieus. This unique book presents classic and contemporary issues in social science and the humanities, providing rich material on the bourgeoning expansion of ayahuasca use around the globe.

This book offers a comprehensive view of the legal, political, and ethical challenges related to the global regulation of ayahuasca, bringing together an international and interdisciplinary group of scholars. Ayahuasca is a psychoactive brew containing N,N-Dimethyltryptamine (DMT), which is a Schedule I substance under the United Nations Convention on Psychotropic Substances, and the legality of its ritual use has been interpreted differently throughout the world. The chapters in this volume reflect on the complex implications of the international expansion of ayahuasca, from health, spirituality, and human rights impacts on individuals, to legal and policy impacts on national governments. While freedom of religion is generally protected, this protection depends on the recognition of a religion’s legitimacy, and whether particular practices may be deemed a threat to public health, safety, or morality. Through a comparative analysis of different contexts in North America, South America, and Europe in which ayahuasca is consumed, the book investigates the conceptual, philosophical, and legal distinctions among the fields of shamanism, religion, and medicine. It will be particularly relevant to scholars with an interest in indigenous religion and in religion and law.

Ceremonies of drinking the psychoactive brew ayahuasca have flourished across the planet in recent decades. Emerging from Indigenous roots in the Amazon rainforest, the brew is now envisaged by many as the spiritual gateway to archaic and primordial worlds, with reports of healing, spiritual insight, and awe-inspiring visions placing ayahuasca among the burgeoning field of psychedelic medicines. Astonished and allured by descriptions of ayahuasca experiences, researchers in psychology, anthropology, and philosophy have attempted to define the shared properties of the visions. In this book, Alex Gearin challenges this simplified obsession with universal truth and explores the embodied practices of contemporary ayahuasca drinkers to reveal how the brew has conjured contradictory experiences across the globe. These range from urban disenchantment and capitalist mastery to competitive sorcery and ecological harmony, wherein the plant-induced visions embody different attitudes towards capitalist modernity. Based upon ethnographic research among Shipibo healers in remote Peru, alternative medicine groups in urban Australia, and entrepreneurs and corporate managers in mainland China, Global Ayahuasca examines how the wondrous visions of ayahuasca are entangled within the social and economic realities that they illuminate, revealing different tensions, fears, and hopes of everyday modern life.

This is a fascinating compilation of medical, psychological and sociological papers on the spread of ayahuasca use...in Brazil and in several European countries (Germany, France, Italy, Spain, Netherlands), as well as the USA....highly recommended for serious students of this subject. - Ralph Metzner, Ph.D, psychologist and author of Sacred Vine of Spirits: Ayahuasca *** ...provides reliable information that has never before appeared in print, ranging from the rain forests of the Amazon to the churches in Western Europe....like it or not, ayahuasca has left the jungle and is here to stay! Read this book and you will understand the importance of its arrival on the global scene. - Dr. Stanley Krippner, Ph.D., Alan Watts Professor of Psychology, Saybrook U. *** ...a detailed consideration of the legal situation of ayahuasca...as well as a multidisciplinary assessment of the health implications of its use...a must-read for anyone attempting to understand the global implications of ayahuasca today. ~ Dr. Michael Winkelman, M.P.H., Ph.D., author of Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing (Series: Performances: Intercultural Studies on Ritual, Play and Theatre - Performanzen: Interkulturelle Studien zu Ritual, Spiel und Theater - Vol. 16)

All religions undergo continuous change, but minority religions tend to be less anchored in their ways than mainstream, traditional religions. This volume examines radical transformations undergone by a variety of minority religions, including the Children of God/ Family International; Gnosticism; Jediism; various manifestations of Paganism; LGBT Muslim groups; the Plymouth Brethren; Santa Muerte; and Satanism. As with other books in the Routledge/Inform series, the contributors approach the subject from a wide range of perspectives: professional scholars include legal experts and sociologists specialising in new religious movements, but there are also chapters from those who have experienced a personal involvement. The volume is divided into four thematic parts that focus on different impetuses for radical change: interactions with society, technology and institutions, efforts at legitimation, and new revelations. This book will be a useful source of information for social scientists, historians, theologians and other scholars with an interest in social change, minority religions and ‘cults’. It will also be of interest to a wider readership including lawyers, journalists, theologians and members of the general public.

Using the work of Bruno Latour, this book reimagines ayahuasca as liquid divinity, asking fundamental ontological questions that shift the focus from ayahuasca experiences to ayahuasca-based ritual practices that aim at cultivating relationships with more-than-human powers, described by Latour as "beings of transformation and religion."

Indigenous and African Diaspora Religions in the Americas offers an introduction and nine original perspectives on religious and cultural traditions emanating from communities in several regions across the Americas.

In this timely collection, the authors examine Indigenous peoples’ negotiations with different cosmologies in a globalized world. Dussart and Poirier outline a sophisticated theory of change that accounts for the complexity of Indigenous peoples’ engagement with Christianity and other cosmologies, their own colonial experiences, as well as their ongoing relationships to place and kin. The contributors offer fine-grained ethnographic studies that highlight the complex and pragmatic ways in which Indigenous peoples enact their cosmologies and articulate their identity as forms of affirmation. This collection is a major contribution to the anthropology of religion, religious studies, and Indigenous studies worldwide. Contributors: Anne-Marie Colpron, Robert R. Crépeau, Françoise Dussart, Ingrid Hall, Laurent Jérôme, Frédéric Laugrand, C. James MacKenzie, Caroline Nepton Hotte, Ksenia Pimenova, Sylvie Poirier, Kathryn Rountree, Antonella Tassinari, Petronella Vaarzon-Morel