Plantinga's argument is aimed at metaphysical naturalism or roughly the view that no supernatural beings exist. Naturalism is typically conjoined with evolution as an explanation of the existence and diversity of life. Plantinga's claim is that one who holds to the truth of both naturalism and evolution is irrational in doing so. More specifically, because the probability that unguided evolution would have produced reliable cognitive faculties is either low or inscrutable, one who holds both naturalism and evolution acquires a "defeater" for every belief he/she holds, including the beliefs associated with naturalism and evolution.

Intro -- Half-title Page -- Series Page -- Dedication -- Title Page -- Contents -- Preface -- Acknowledgments -- Part 1 Context -- 1 The Cartesian Dream -- 2 Quinean Tonic -- 3 Naturalized Epistemology Reformed -- Part 2 Preliminaries -- 4 Terms of Engagement -- 5 The Evolution of the Evolutionary Argument -- 6 Elimination Game -- Part 3 Argument -- 7 The Probability Thesis -- 8 The Defeater Thesis -- 9 The End of the Argument -- Part 4 Objections -- 10 Analogies, Coherence, and Evolution -- 11 Expanding the Target -- 12 Loose Ends -- Conclusions -- Notes -- Bibliography of the EAAN -- Index -- Copyright.

In this long-awaited book, pre-eminent analytical philosopher Alvin Plantinga argues that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord.

Teleosemantics seeks to explain meaning and other intentional phenomena in terms of their function in the life of the species. This volume of new essays from an impressive line-up of well-known contributors offers a valuable summary of the current state of the teleosemantics debate.

Is belief in God epistemically justified? That's the question at the heart of this volume in the Great Debates in Philosophy series, with Alvin Plantinga and Michael Tooley each addressing this fundamental question with distinctive arguments from opposing perspectives. The first half of the book contains each philosopher's explanation of his particular view; the second half allows them to directly respond to each other's arguments, in a lively and engaging conversation Offers the reader a one of a kind, interactive discussion Forms part of the acclaimed Great Debates in Philosophy series

"Philosophical naturalism has dominated the Western academy for well over a century. According to Michael Rea, however, there is an important sense in which naturalism's status as orthodoxy is without rational foundation, and the costs of embracing it are surprisingly high. The goal of World without Design is to defend these two claims, with special attention to the second." "The first part of the book aims to provide a fair and historically informed characterization of naturalism. The second part argues for the striking thesis that naturalists are committed to rejecting realism about material objects, materialism, and perhaps realism about other minds. Rea concludes by examining two alternative research programs: intuitionism and supernaturalism, and argues for the conclusion that, under certain circumstances, intuitionism is self-defeating."

An enlightening discussion that will motivate students to think critically, the book opens with Plantinga's assertion that Christianity is compatible with evolutionary theory because Christians believe that God created the living world, and it is entirely possible that God did so by using a process of evolution.

Phillip E. Johnson exposes the flawed underpinnings of naturalism in this discussion of evolution, sex education, abortion, God, the search for a grand unified theory in physics, what our public schools should teach, the basis of law and more.

The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.

This inaugural Interventions volume introduces readers to the dominant scientifically oriented worldview called naturalism. Stewart Goetz and Charles Taliaferro examine naturalism philosophically, evaluating its strengths and weaknesses. Whereas most other books on naturalism are written for professional philosophers alone, this one is aimed primarily at a college-educated audience interested in learning about this pervasive worldview. Read a related blog post by the authors on EerdWord.