Presents the history of the translation of the Bible into English, from the fourteenth century to the twentieth century.

Outlines the historical development of biblical translation, including analyses of over fifty versions of the Bible.

This wide-ranging book is an intellectual history of how informed readers read their Bibles over the past four hundred years, from the first translations in the sixteenth century to the emergence of fundamentalism in the twentieth century. In an astonishing display of erudition, David Katz recreates the response of readers from different eras by examining the horizon of expectations that provided the lens through which they read. In the Renaissance, says Katz, learned men rushed to apply the tools of textual analysis to the Testaments, fully confident that God's Word would open up and reveal shades of further truth. During the English Civil War, there was a symbiotic relationship between politics and religion, as the practical application of the biblical message was hammered out. Science - Newtonian and Darwinian, as well as the emerging disciplines of anthropology, archaeology, and geology - also had a great impact on how the Bible was received. The rise of the novel and the development of a concept of authorial copyright were other factors that altered readers' experience. Katz discusses all of these and more, concluding with the growth of fundamentalism in America, which broug

A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as "Holy Scripture," a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.

This gripping and accessible work of history, religion, and literary criticism chronicles the first English translation of the King James version of the bible—through the tumultuous reigns of Henry VIII, Edward VI, Mary Tudor, and Elizabeth I, a time of fierce contest between Catholics and Protestants in England—which took centuries to complete. Next to the Bible itself, the English Bible was -- and is -- the most influential book ever published. The most famous of all English Bibles, the King James Version, was the culmination of centuries of work by various translators, from John Wycliffe, the fourteenth-century catalyst of English Bible translation, to the committee of scholars who collaborated on the King James translation. Wide as the Waters examines the life and work of Wycliffe and recounts the tribulations of his successors, including William Tyndale, who was martyred, Miles Coverdale, and others who came to bitter ends, as the struggle to establish a vernacular Bible was fought among competing factions. In the course of that struggle, Sir Thomas More, later made a Catholic saint, helped orchestrate the assault on the English Bible, only to find his own true faith the plaything of his king. In 1604, a committee of fifty-four scholars, the flower of Oxford and Cambridge, collaborated on the new translation for King James. Their collective expertise in biblical languages and related fields has probably never been matched, and the translation they produced -- substantially based on the earlier work of Wycliffe, Tyndale, and others -- would shape English literature and speech for centuries. As the great English historian Macaulay wrote of their version, "If everything else in our language should perish, it alone would suffice to show the extent of its beauty and power." To this day its common expressions, such as "labor of love," "lick the dust," "a thorn in the flesh," "the root of all evil," "the fat of the land," "the sweat of thy brow," "to cast pearls before swine," and "the shadow of death," are heard in everyday speech. The impact of the English Bible on law and society was profound. It gave every literate person access to the sacred text, which helped to foster the spirit of inquiry through reading and reflection. This, in turn, accelerated the growth of commercial printing and the proliferation of books. Once people were free to interpret the word of God according to the light of their own understanding, they began to question the authority of their inherited institutions, both religious and secular. This led to reformation within the Church, and to the rise of constitutional government in England and the end of the divine right of kings. England fought a Civil War in the light (and shadow) of such concepts, and by them confirmed the Glorious Revolution of 1688. In time, the new world of ideas that the English Bible helped inspire spread across the Atlantic to America, and eventually, like Wycliffe's sea-borne scattered ashes, all the world over, "as wide as the waters be." Wide as the Waters is a story about a crucial epoch in the history of Christianity, about the English language and society, and about a book that changed the course of human events.

Modern Bible translations are at a crossroads as multiple translation philosophies argue that Bible translations ought to be done a certain way. So who's right? And what has been the historic view of English Bible translators? Leland Ryken, an expert on the literature of the Bible, brings clarity to questions of how modern Bible translations should be viewed in their historical context. He begins by tracing the history of English Bible translation from William Tyndale to the King James Bible, outlining important distinctions. In the view of these historic translators, there is a right way and a wrong way to translate the Bible. Ryken concludes that essentially literal Bible translations best adhere to the legacy of classic English Bible translation. He contends that the English Standard Version is a true heir of this classical stream and concludes with an argument on why the ESV can serve as the translation of choice for Christians in all walks of life. This book will be a great resource for Christians who have questions about why we have different Bible translations and how to choose between them.