Mr. Fabrice is a Cameroonian poet, playwright and dramatist who has just arrived America, a nation that has witnessed the feminist movement and civil right activists and reforms. He has no papers, and so has to stay with one of his one-time classmate Miss Beatrice who picks him at the John F. Kennedy International Air Port,New York. With the passage of time, Mr. Fabrice will discover how Miss Beatrice has been influenced and corrupted by the new feminist culture in America. His life will later turn to be a story of tragedy because his friend under the pressure and lust for money would want to influence Mr. Fabrice to marry her best friend Miss Asunder who is an American born citizen to his detriment. Mr. Fabrice later falls in love with a Cameroonian woman, Miss Angel who even though living under the feminist law system in America has not been influenced in anywhere. His life is full of thorns as Miss Asunder, using the feminist law and her position as a native born American fights his marriage engagement with Miss Angel. Every attempt of hers to break the relationship fails, and on the eve of Mr. Fabrices wedding with Miss Angel, Miss Asunder invites him to her house, and threatens him to either have a sexual affair with her for her to be pregnant, or she calls the police against Mr. Fabrice for sexual harassment. Mr. Fabrice stands his grounds, Miss Asunder calls the police against Mr. Fabrice, he is arrested and his trial is on the same day of his wedding with Miss Angel. Miss Angel presents herself in court on the day of the trial with her wedding gown, and after the trial, Mr. Fabrice is declared not guilty and so the judge decides to marry Mr. Fabrice and Miss Angel in front of Miss Asunder. Love, suspense, spirituality, poetry, theological controversies Comments you are great warehouse still to be discovered. An intellectual icon that Cameroon is about to count among its intelligentsias Dr. Vivien Nkongmenec, Lecturer of poetry and drama University of Dschang,Cameroon. Another Chinua Achebe, with Things Fall Apart Pastor Mike Nathan

Miss Asunder has just won the DV Lottery in Cameroon, Africa to come to America, and has forged a marriage certificate with Mr. Fabrice at the American Embassy Cameroon Yaound to enter America. With the passage of time, Miss Asunder who has never loved Mr. Fabrice begins to fall in love with him for his fame as a poet, playwright and dramatist in Harlem, New York City. Miss Asunder who is a Cameroonian like Mr. Fabrice finds herself in love against her wish and will, but her only flaw is she tries to use the feminist law as a woman in America to override the authority of Mr. Fabrice. Yes, a woman is always right, and with the feminist law, every woman can kill and redeem a man at will, she believes. She fails to understand that to be on your right does not always mean to be right, but to be on your right sometimes means to be wrong. Mr. Fabrice later falls in love with Miss Saily, who being a Cameroonian has leant not to be more American than the Americans, because of the feminist law. On his wedding day with Miss Saily, there is a theological argument that broke out in church between Mr. Fabrice and Miss Clara, Sailys mother, and so she opposes to marry her daughter to a heretic. Miss Saily cannot withstand seeing her bridegroom being tried for a heretic on their wedding day, and so she collapses, and sooner, Mr. Fabrice also collapse by his bride as both are rushed to the Harlem Central Hospital New York. Suspense, conflict, love, theological controversies, deception, theme of faith and fate

Nothing is a threat to love trust as love distrust. This seems a maxim to others, while others see it as a parable and others simply play it as a feminist game. If we cannot play politics with love, then let us play love with politics. The evil behind the law volume three, no prenuptial agreement, no marriage is a morality play, of two Cameroonian immigrants in America who struggle with the balance of power in their matrimony and the cultural changes in a nation where women control the society and have learnt to say no to male dominated social and marital injustice. The play centered on Mr. Fabrice and Ms. Seraphim is pregnant with humor, local colors, and biblical images, political and civil right debate on both patriarchal and matriarchal societies. Social order seem to fall apart, the civil right ideology of Martin Luther, George Washington and other patriots seem misunderstood, and for this reason call for their reincarnation into history to continue their civil right work.

Mr. Tchinda, a Cameroonian immigrant, poet, and playwright, has just arrived in America, a nation that has witnessed the feminist movement, civil rights activities, and reforms. He has to stay with his one-time peer, Miss Beatrice, who picks him up at the airport. Tchinda becomes legendary in the media as an African American writer. He discovers how his one-time best friend, Miss Beatrice, has been changed by the feminist culture in America. His life turns tragic when his friend, under the pressure and lust for money, wants him to marry her best friend, Miss Asunder, a native-born American (Caucasian). Instead, Tchinda falls in love with a Cameroonian immigrant, Miss Angel. His life is rocked when Miss Asunder uses feminist laws and her status as a native-born American to fight his engagement to Miss Angel. Few days before Tchinda's wedding day, Miss Asunder plots and gangs -up, threatening him with sexual harassment charges unless he has an affair with her. What happens next? Find out!

Why do killers deserve punishment? How should the law decide? These are the questions Samuel H. Pillsbury seeks to answer in this important new book on the theory and practice of criminal responsibility. In an argument both traditional and fresh, Pillsbury holds that persons deserve punishment according to the evil they choose to do, regardless of their psychological capacities. After considering potential objections to this approach, including those based on determinism, unjust social conditions, and the alleged cruelty of retribution, he presents an extended critique of American homicide law. Using real case examples, Pillsbury offers concrete proposals for legal reform, urging that modern preoccupations with subjective aspects of wrongdoing be replaced with rules that focus more on the individual's motives.

Amoral, cunning, ruthless, and instructive, this multi-million-copy New York Times bestseller is the definitive manual for anyone interested in gaining, observing, or defending against ultimate control – from the author of The Laws of Human Nature. In the book that People magazine proclaimed “beguiling” and “fascinating,” Robert Greene and Joost Elffers have distilled three thousand years of the history of power into 48 essential laws by drawing from the philosophies of Machiavelli, Sun Tzu, and Carl Von Clausewitz and also from the lives of figures ranging from Henry Kissinger to P.T. Barnum. Some laws teach the need for prudence (“Law 1: Never Outshine the Master”), others teach the value of confidence (“Law 28: Enter Action with Boldness”), and many recommend absolute self-preservation (“Law 15: Crush Your Enemy Totally”). Every law, though, has one thing in common: an interest in total domination. In a bold and arresting two-color package, The 48 Laws of Power is ideal whether your aim is conquest, self-defense, or simply to understand the rules of the game.

The pamphlets, newspaper articles and tracts in this collection provide source material for the study of the Anti-Corn Law campaigns of the 1830s and 1840s and their role in the formation of popular economics in Britain. Volume 1 covers the Whig Free Trade with entries from 1826 to 1839.

“An essential book” on PTSD, an all-too-common condition in both military veterans and civilians (The New York Times Book Review). Post-traumatic stress disorder afflicts as many as 30 percent of those who have experienced twenty-first-century combat—but it is not confined to soldiers. Countless ordinary Americans also suffer from PTSD, following incidences of abuse, crime, natural disasters, accidents, or other trauma—yet in many cases their symptoms are still shrouded in mystery, secrecy, and shame. This “compulsively readable” study takes an in-depth look at the subject (Los Angeles Times). Written by a war correspondent and former Marine with firsthand experience of this disorder, and drawing on interviews with individuals living with PTSD, it forays into the scientific, literary, and cultural history of the illness. Using a rich blend of reporting and memoir, The Evil Hours is a moving work that will speak not only to those with the condition and to their loved ones, but also to all of us struggling to make sense of an anxious and uncertain time.

The pamphlets, newspaper articles and tracts in this collection provide source material for the study of the Anti-Corn Law campaigns of the 1830s and 1840s and their role in the formation of popular economics in Britain. Volume 5 covers entries from 1839 to 1842.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of Biblical law within it and upon it is to seek a fictitious history and to reject twenty centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of the that word, i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law which must govern society, and which shall govern society under God. To understand Biblical law, it is necessary to understand also certain basic characteristics of that law. In it, certain broad premises or principles are declared. These are declarations of basic law. The Ten Commandments give us such declarations. A second characteristics of Biblical law, is that the major portion of the law is case law, i.e., the illustration of the basic principle in terms of specific cases. These specific cases are often illustrations of the extent of the application of the law; that is, by citing a minimal type of case, the necessary jurisdictions of the law are revealed. The law, then, asserts principles and cites cases to develop the implications of those principles, with is purpose and direction the restitution of God's order.