Both reason and religion have been acknowledged by scholars to have had a profound impact on the foundation and formation of the American regime. But the significance, pervasiveness, and depth of that impact have also been disputed. While many have approached the American founding period with an interest in the influence of Enlightenment reason or Biblical religion, they have often assumed such influences to be exclusive, irreconcilable, or contradictory. Few scholarly works have sought to study the mutual influence of reason and religion as intertwined strands shaping the American historical and political experience at its founding. The purpose of the chapters in this volume, authored by a distinguished group of scholars in political science, intellectual history, literature, and philosophy, is to examine how this mutual influence was made manifest in the American Founding—especially in the writings, speeches, and thought of critical figures (Thomas Paine, Benjamin Franklin, George Washington, Thomas Jefferson, James Madison, Alexander Hamilton, Charles Carroll), and in later works by key interpreters of the American Founding (Alexis de Tocqueville and Abraham Lincoln). Taken as a whole, then, this volume does not attempt to explain away the potential opposition between religion and reason in the American mind of the late eighteenth- and early nineteenth- centuries, but instead argues that there is a uniquely American perspective and political thought that emerges from this tension. The chapters gathered here, individually and collectively, seek to illuminate the animating affect of this tension on the political rhetoric, thought, and history of the early American period. By taking seriously and exploring the mutual influence of these two themes in creative tension, rather than seeing them as diametrically opposed or as mutually exclusive, this volume thus reveals how the pervasiveness and resonance of Biblical narratives and religion supported and infused Enlightened political discourse and action at the Founding, thereby articulating the complementarity of reason and religion during this critical period.

The years between the American Revolution of 1776, the French Revolution of 1789 and the European Revolutions of 1848 saw fundamental shifts from autocracy to emerging democracy. It is a vital period in what may be termed 'modernity': that is of the western societies that are increasingly industrial, capitalist and liberal democratic. Unsurprisingly, these years of stress and transition produced some significant reflections on politics and society. This indispensable introductory text considers how a cluster of key thinkers viewed the global political upheavals and social changes of their time, covering the work of: - Edmund Burke - Georg Hegel - Thomas Paine - Alexis de Tocqueville - Jeremy Bentham - Karl Marx and Friedrich Engels Lively and approachable, it is essential reading for anyone with an interest in modern history, political history or political thought.

"Examines why the study of revolution has attained such importance, and provides a systematic historical analysis of key ideas and theories. The book surveys the classical perspectives on revolution offered by nineteenth-century and early twentieth-century theorists, such as Marx, Weber, Durkheim, Tocqueville, and Freud. Kimmel argues that their perspectives on revolution were affected by the reality of living through the revolutions of 1848-1917, a relaity that raised curcial issues of class, state, bureaucracy , and motivation."--back cover.

Dismissing oversimplified and politically charged views of the politics of Shi'ite Islam, Said Amir Arjomand offers a richly researched sociological and historical study of Shi'ism and the political order of premodern Iran that exposes the roots of what became Khomeini's theocracy.

""What makes this book stand out is the way in which Mazlish situates sociology in the broader context of late eighteenth- and early nineteenth-century social thought. This is the most interesting treatment I have read of how there came to be a felt need for sociology, of how a place was created in the intellectual firmament for this new science."" -Craig Calhoun, University of North Carolina ""At a time of the breakdown of sociology, or at least the virtual loss of the idea of historicity within the discipline, this examination of the birth of sociology can provide valuable insight into the current condition no less than the glorious antecedents of a major field of social research. . . . [A New Science] does a great deal to explain how the field of sociology comes to reject connections, and celebrate distinctions: distinctions of class, race, nationality, and the like. And [in] the extended discussions of Marx, Durkheim, Toennies (who is especially deserving and often ignored in the great chain of European sociological beings) and Weber, we get a word picture of some genuine substance and innovation."" -Irving Louis Horowitz, History of European Ideas ""Although numerous able interpreters have attempted syntheses of the sociological tradition, Mazlish is the first to search so boldly for its ultimate intentions. . . . Beginning students will find this a stimulating, wittily written introduction to the history of sociology."" -Harry Liebersohn, American Historical Review ""An accessible, fascinating, erudite, and provocative tour de force with a memorable, even gripping, conclusion. It is a must for both college and general libraries."" -Choice

"In 1980, Varieties of Civil Religion was the latest statement in the field of civil religion pioneered by Robert Bellah. Over thirty years later, scholarly interest in the field continues to grow. By examining the force of religion in politics and society, this book offers a comparative treatment that deepens the understanding of American civil religion and provides a lens for exploring civil religion in other societies, particularly those of Italy, Mexico, and Japan. Bellah and Hammond trace the historical development of the peculiarly American brand of civil religion as they unravel its sometimes baffling intricacies. Themes include the conviction that America is a chosen country and American power in the world is identical with divine will. The book also examines the vigorous counterbalance that has opposed unjust wars or demanded racial and social justice. Altogether, the health of a civil religion may be a prime indication of the overall health of any society. The authors state that when civil religious symbols are co-opted by ultraconservatives, and the philosophy of liberalism seems less adequate as a guide for public or private lives, a revival of public philosophy is urgently needed. Varieties of Civil Religion supports such a revival by making the religious aspect of our central tradition understandable in a nonreactionary way. It also reaffirms that American civil religion, with its deeper tradition of openness, tolerance, and ethical commitment, can make an essential contribution to a ""global order of civility and justice."""

A comprehensive portrait of the great French political thinker explores his life, work, travels in the United States, and writing of "Democracy in America."

An immigrant to Mobile from Switzerland becomes a passionate promoter of the Confederacy