The events of 1989/90 in Europe demonstrated the renewed relevance of the mid-nineteenth century uprisings: both by showing, once again, how a revolutionary initiative could quickly spread through different European countries, but also by calling into question the nature of revolution and the criteria for a revolution's success and failure. To commemorate the 1848 revolution in a spirit of renewed critical inquiry, an international team of prominent historians have come together to produce what must be the most comprehensive work on this topic to date and to offer a synthesis that sums up the current state of scholarly research, emphasizing the many new interpretations that have developed over several decades.

This book is among the rare contributions to the 150th anniversary of 1848 which takes a completely new, theoretically informed approach. Instead of a traditional social or political history, the authors analyse the dichotomy between the international dimension in the ideas of the revolution and the nationalisation of memories in its commemorations over the past 150 years. The book offers original research on the history of European ideas and takes part in the current debate about the relationship between history and memory.

This book describes the change from the Catholic Church of the ancien regime to the church of the early nineteenth century as it affected the institution of the Papacy and through it the Church at large.

In this book twelve outstanding authorities present their thoroughgoing assessments of the East European revolution of 1989—the definite collapse of communism as an ideology, a political movement, and a system of power in eight countries. All but two of the contributors focus on the revolution in an individual region or country—Poland, Hungary, the German Democratic Republic, Czechoslovakia, Romania, Bulgaria, Yugoslavia, and Albania—and each of them addresses the theme of regime transition. In Eastern Europe, of course, the transition from communism to.... has been as complex and varied as the political geography of the notorious "fracture zone" itself, and individual authors thus concentrate on different sets of problems; they tell different kinds of stories. Pointing to the enormous difficulties of systematic transformation, they measure the dangers of nationality conflict and the potential for new authoritarianism. Ivo Banac has assembled a cast with impressive credentials. Without imposing an artificial unity on a chaotic subject, their book maps out the events of 1989-90 and sets the background for figuring out where the region may be headed.

Examines how narratives of the 1919 Central European revolutions promoted a violent counterrevolutionary culture in interwar Germany and Hungary.

Contains pages 53 to 76 of Chapter 3 from THE AGE OF REVOLUTION, 1789-1848

Finally available in English to coincide with the 150th anniversary, this highly original study of the German Revolution of 1848-49 examines the "failure" of the revolution, its repression and the attempts to come to terms with this repression. Wolfram Siemann's analysis centers on the contradictory forms of collective protest, the tensions in the social, agrarian and commercial spheres, the nature of the crisis cycles of the Vormarz period, the different stages of development in individual German territories, and the regional centers of industrialization and politicization. It is against this backdrop that the "failure" of the revolution is put into perspective.

This book addresses enduring historiographical problems concerning the appearance of the first national movements in Europe and their role in the crises associated with the Age of Revolution. Considerable detail is supplied to the picture of Enlightenment era intellectual and cultural pursuits in which the nation was featured as both an object of theoretical interest and site of practice. In doing so, the work provides a major corrective to depictions of the period characteristic of earlier ventures - including those by authors as notable as Hobsbawm, Gellner, and Anderson -- while offering an advance in narrative coherence by portraying how developments in the sphere of ideas influenced the terms of political debate in France and elsewhere in the years preceding the upheavals of 1789-1815. Subsequent chapters explore the composite nature of the revolutions which followed and the challenges of determining the relative capacity of the three chief sources of contemporary unrest -- constitutional, national, and social -- to inspire extra-legal challenges to the Restoration status quo.

In light of cultural crises such as the Danish cartoon controversy and the terrorist attack on the Charlie Hebdo newspaper in Paris, Christopher Caldwell’s incisive perspective has never been more timely or indispensible. Reflections on the Revolution in Europe is destined to become the classic work on how Muslim immigration permanently reshaped the West. This provocative and unflinching analysis of Europe’s unexpected influx of immigrants investigates the increasingly prominent Muslim populations actively shaping the future of the continent. Muslims dominate or nearly dominate many important European cities, including Amsterdam and Rotterdam, Strasbourg and Marseille, the Paris suburbs and East London, and in those cities Islam has challenged the European way of life at every turn, becoming, in effect, an “adversary culture.” In Reflections on the Revolution in Europe, Caldwell examines the anger of natives and newcomers alike. He exposes the strange ways in which welfare states interact with Third World customs, the anti-Americanism that brings European natives and Muslim newcomers together, and the arguments over women and sex that drive them apart. He considers the appeal of sharia, “resistance,” and jihad to a second generation that is more alienated from Europe than the first, and addresses a crisis of faith among native Europeans that leaves them with a weak hand as they confront the claims of newcomers.