This volume brings together the essays of Chitta Ranjan Das (1923-2011), a creative experimenter and writer, on literature, culture, life and the human condition. It presents a different vision and version of the post-colonial imagination and social and literary criticism which is rooted in soil, soul and cosmos. While a majority of post-colonial discourse is still predominantly metropolitan, giving us very little discussion on creative endeavours in different language spaces of India and the world, this book presents radical new pathways and creative collaborations which break conventional boundaries between the periphery and the centre, literature and life, mother languages and metropolitan languages, and East and West. It offers a new archaeology of knowledge as a regenerative archaeology of life where knowledge, action and devotion come together for new explorations and transformations. It broadens and deepens our universe of discourse on literature, philosophy and world transformations, and is a monumental contribution to alternative imagination and cosmopolitan experimentation.

This book presents the first systematic critical exploration of the philosophical and political thoughts of Mahatma Gandhi and Sri Aurobindo, both pioneers of modern Indian thought. Bringing together experts from across the world, the volume examines the thoughts, ideas, actions, lives and experiments of Mahatma Gandhi and Sri Aurobindo on themes such as radical politics and human agency; ideals of human unity; social practices and citizenship; horizons of sustainable development and climate change; inclusive freedom; conceptions of swaraj; interpretations of texts; Sri Aurobindo’s views on Indian culture; integral yoga; transformative leadership; Anthropocene and alternative planetary futures. The book discusses the contemporary legacies and works of the two influential thinkers. It offers insights into historical, philosophical, theoretical, literary and sociological questions that establish the need for transdisciplinary dialogues and the relevance of their visions towards future evolution. This book will be useful to scholars and researchers of political science, Indian political thought, comparative politics, philosophy, Indian philosophy, sociology, anthropology, modern Indian history, peace studies, cultural studies, religious studies and South Asian studies.

This book cultivates visions and practices of integral development of the self, society, and the world. It builds upon deconstructions of development discourse and practice and strives to reconstruct and reconstitutes it as integral development. It addresses entrenched dualisms in development studies and practices such as between the self and the other, the providers of development and its recipients, materialism, and spirituality, and cultivates pathways of integral development. The book explores the many challenges facing development studies and practice such as poverty, creativity, political economy, moral economy, leadership, sustainable development, and evolutionary flourishing. It also opens the discourse and practice of development to cross-cultural dialogues by undertaking discussions between Euro-centric approaches to development and other visions and practices of development such as Purusartha, Swadhyaya, Sarvodaya, integral yoga, and Lokasasamgraha from Indic traditions. Drawing on multiple cultural and philosophical resources and traditions, Cultivating Integral Development is a pioneering work and will be of great interest to scholars, researchers, and actors of development studies, political science, and philosophy as well as concerned human beings around the world.

Social Healing draws on a transdisciplinary approach—bringing sociology, philosophy, psychology, and spirituality together—to understand health, social suffering and healing in our contemporary world. It shows how we can transform the present discourse and reality of social suffering by multi-dimensional movements of social healing. The author argues for the need for a new art of healing in place of the dominant and pervasive technology and politics of killing. It discusses manifold creative theories and practices of healing in self, society, and the world as well as new movements in social theory, philosophy, and social sciences which deploy creative methods of art and performance in healing our psychic and social wounds. It explores the spiritual, social, ethical, and political dimensions of health and healing. This pioneering work will be of great interest to scholars and researchers of social theory, sociology, politics, philosophy, and psychology.

This book presents contemporary perspectives of scholars working on different aspects of the philosophy of Sri Aurobindo- the idea of evolution, integral yoga, the transformation of the individual, society and earth, theories of nation and human unity, philosophy of emotions and ethics of the environment. Contributors examine Sri Aurobindo’s philosophy, its close conceptual relationship to classical Indian philosophy and its relevance. It sheds light on how his philosophy deals with the twenty-first century's fundamental problems and offers possible solutions. The book brings out the modern debate in Western philosophy involving thinkers like Michel Foucault, Jacques Derrida and Gilles Deleuze, and their predecessors, such as Martin Heidegger and Friedrich Nietzsche. This book is an exercise in comparative Philosophy,one that unpacks the mind of Sri Aurobindo in the context of Indian, European and Anglo-American philosophical discourse. It is of great relevance for a new generation of students, scholars of Indian philosophy, politics, religious studies and those interested in knowing the thought and practice of the twentieth-century Indian, thinker and yogi, Sri Aurobindo.

This book rethinks and transforms the current discourse on globalization and global justice. It expands the idea of globalization from an economic or corporate context to mean humanization and planetary realizations — moving beyond the boundaries of nation-states and other human-made demarcations. The author challenges the notion of human primacy and makes a fervent call to reconfigure the paradigm of anthropocentrism. Through a careful study of movements for justice and inter-faith dialogue from across the world, the book makes a unique contribution to the emerging study of global responsibility. It also helps us overcome our current civilizational crises and cultivate a new civilization of planetary care and co-responsibility. As part of the Ethics, Human Rights and Global Political Thought series, the volume will be of great interest to scholars and researchers of law and society, especially social movements, political theory, and philosophy.

This book explores the extent to which the COVID-19 pandemic is poised to be a permanent fixture in the modern world which in contemporary times will be thought of in terms of before and after the pandemic. It looks at how the pandemic has brought to the fore the question of the appropriate ethics, politics, and spirituality and highlights the present condition of humanity and the need to rethink alternative planetary futures. It argues that the pandemic has existential and epistemic implications for human life on planet Earth, and a post–COVID-19 future requires a fundamental transformation of the present economic, political, and social conditions. Drawing on empirical case studies on the COVID-19 pandemic from Africa and beyond, contributions in this book challenge the reader to rethink alternative planetary futures. It will be a useful resource for students, scholars, and researchers of African studies, citizenship studies, global development, global politics, human geography, migration studies, development studies, international studies, international relations, and political science.

This expansive Handbook guides readers through a multi-layered landscape of the interpretations and uses of transdisciplinary thinking and practices worldwide. It advances understanding of the strengths and limits of transdisciplinary research in the context of societal power relations, institutional structures and social inequalities. This title contains one or more Open Access chapters.

This book reconsiders media studies from different philosophical and theoretical perspectives from around the world. It brings together diverse views and visions from thinkers such as Sr Aubrobindo, Jurgen Habermas, Paul Ricoeur, Pope Francis, and Satyajit Ray, among others. The authors focus on the issues of ethics, aesthetics, meditation, and communication in relation to media studies and explore the links between media and mindfulness. The volume includes case studies from India, United States, Switzerland, and Denmark and presents empirical works on new horizons of critical media studies in different fields such as American news media and creative media lab. A unique contribution, this book will be indispensable for students and researchers of journalism, communication studies, social media, behavioural sciences, sociology, philosophy, cultural studies, and development studies.

Starting with Richard Rorty’s critique of reason, this book discusses modernity’s legitimation crisis in political discourse. Rorty, Public Reason, and Modernity's Crisis of Critique explores the contemporary crisis of rational justification and collective will-formation in our current political institutions and the public sphere, arguing that there is an array of untapped rational resources that should be deployed to justify social, political, and economic views, agendas, and programs. It also identifies limits to the powers of public reason to generate rational agreement and collective will-formation. Using a critical analysis of Rorty’s non-foundationalist perspective as a vehicle to study modernity’s project of rational critique, Ivan Marquez highlights both the strengths and promise and the weaknesses and limitations of liberal and democratic societies—especially within pluralistic socio-cultural contexts—and some possible ways to work within this space of possibilities and constraints. Ultimately, this book can be seen as elaborating a political epistemology view that argues for a redefinition of philosophy and defends a type of post-metaphysical culture.