"If Christian hope is reduced to the salvation of the soul in a heaven beyond death," wrote Jürgen Moltmann, "it loses its power to renew life and change the world, and its flame is quenched." Thomas Rausch, SJ, agrees, arguing that too often the hoped-for eschaton has been replaced by an almost exclusive emphasis on the "four last things"-death and judgment, heaven and hell. But eschatology cannot be reduced to the individual salvation. In his new book, Rausch explores eschatology's intersections with Christology, soteriology, ecclesiology, and, perhaps most intriguingly, liturgy. With the early Christians, he sees God's future as a radically social reality, already present initially in Christian worship, especially in the celebration of the Eucharist. This fresh and insightful work of theology engages voices both ancient and contemporary.

Raising Abel is a theological exploration of a huge change of mind: the change which the apostolic group underwent as a result of the Resurrection-and how that paradigm can transform the world today. Making use of the thought of Rene Girard, the author shows how the God revealed by Jesus subverted the violent expectations of the early Christians.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies. A probing study of the cultural fragmentation-social, spatial, and racial-that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities. Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race. Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

One of the most widely praised studies of Jewish apocalyptic literature ever written, The Apocalyptic Imagination by John J. Collins has served for over thirty years as a helpful, relevant, comprehensive survey of the apocalyptic literary genre. After an initial overview of things apocalyptic, Collins proceeds to deal with individual apocalyptic texts — the early Enoch literature, the book of Daniel, the Dead Sea Scrolls, and others — concluding with an examination of apocalypticism in early Christianity. Collins has updated this third edition throughout to account for the recent profusion of studies germane to ancient Jewish apocalypticism, and he has also substantially revised and updated the bibliography.

An internationally renowned Jesus scholar rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory.

In Icons of Hope: The "Last Things" in Catholic Imagination, John Thiel, one of the most influential Catholic theologians today, argues that modern theologians have been unduly reticent in their writing about "last things": death, judgment, heaven, and hell. Beholden to a historical-critical standard of interpretation, they often have been reluctant to engage in eschatological reflection that takes the doctrine of the "last things" seriously as real events that Christians are obliged to imagine meaningfully and to describe with some measure of faithful coherence. Modern theology's religious pluralism leaves room for a speculative style of interpretation that issues in icons of hope--theological portraits of resurrected life that can inform and inspire the life of faith. Icons of Hope presents an interpretation of heavenly life, the Last Judgment, and the communion of the saints that is shaped by a view of the activity of the blessed dead consistent with Christian belief in the resurrection of the body, namely, the view that the blessed dead in heaven continue to be eschatologically engaged in the redemptive task of forgiveness. Thiel offers a revision of the traditional Catholic imaginary regarding judgment and life after death that highlights the virtuous actions of all the saints in their heavenly response to the vision of God. These constructive efforts are fostered by Thiel's conclusions on the disappearance of the concept of purgatory in large segments of contemporary Catholic belief, a disappearance attributable to the emergence of a noncompetitive spirituality in postconciliar Catholicism, which has eclipsed the kinds of religious sensibilities that made belief in purgatory a practice in earlier centuries. This noncompetitive spirituality--one that recovers traditional Pauline sensibilities on the gratuitousness of grace--encourages an eschatological imaginary of mutual, ongoing forgiveness in the communion of the saints in this life and in the life to come.

When he was 23 years old, Dale Allison almost died in a car accident. That terrifying experience dramatically changed his ideas about death and the hereafter. In Night Comes Allison wrestles with a number of difficult questions concerning the last things — such questions as What happens to us after we die? and Why does death so often frighten us? Armed with his acknowledged scholarly expertise, Allison offers an engaging, personal exploration of such themes as death and fear, resurrection and judgment, hell and heaven, in light of science, Scripture, and his own experience. As he ponders and creatively imagines — engaging throughout with biblical texts, church fathers, rabbinic scholars, poets, and philosophers — Allison offers fascinating fare that will captivate many a reader’s heart and soul.

The Conversion of the Imagination contains some of the best work on Paul by first-rate New Testament scholar Richard B. Hays. These essays probe Paul's approach to scriptural interpretation, showing how Paul's reading of the Hebrew Scriptures reshaped the theological vision of his churches. Hays's analysis of intertextual echoes in Paul's letters has touched off exciting debate among Pauline scholars and made more recognizable the contours of Paul's thought. These studies contain some of the early work leading up to Hays's seminal Echoes of Scripture in the Letters of Paul and also show how Hays has responded to critics and further developed his thought in the years since. Among the many subjects covered here are Paul's christological application of Psalms, Paul's revisionary interpretation of the Law, and the influence of the Old Testament on Paul's ethical teachings and ecclesiology.

In Christian faith, the present is continuously re-shaped by ventures of hopeful and expectant living. In art, the poetic interplay between past, present and future takes specific concrete forms, furnishing vital resources for sustaining an imaginative ecology of hope.This volume attends to the contributions that architecture, drama, literature, music and painting can make, as artists trace patterns of promise, resisting the finality of modernity's despairing visions and generating hopeful living in a present which, although marked by sin and death, is grasped imaginatively as already pregnant with future.

"Douglas Knight has produced an ambitious, engaging, and creative account of the drama of redemption by changing the baseline terms in the discussion. This is constructive theology of a bold and fresh kind, taking seriously Israel, sacrifice, and an account of the problem of the human condition indebted to Irenaeus and Zizioulas. It is remarkable for its timely account of the church's destiny in the world of God's urgent, consummative work." --Christopher Seitz, University of St. Andrews "Knight combines a rigorous and scripturally disciplined dogmatic approach with fundamental analysis of metaphysical concepts. The result is an exciting and theologically motivated challenge to our modern assumptions about time and change, embodiment and identity." --R. R. Reno, Creighton University "No attentive reader of this book can fail to be impressed by its scope, boldness, and sheer theological energy. As he moves across the fields of historical and systematic theology, biblical studies, and philosophy, Knight demonstrates the resources within the Christian tradition for critical analysis and hopeful reconstruction of culture. This provocative book deserves to be read and debated very widely." --John Webster, University of Aberdeen "Douglas Knight is a free-flowing fountain of unexpected ideas and connections." --Robert W. Jenson, Center of Theological Inquiry, Princeton "In the tradition of Irenaeus's Against Heresies and in conversation with leading theologians and biblical scholars, this tour de force tells a grand narrative of all things coming together and coming to be in Israel, Jesus Christ, and the church. Douglas Knight displays an impressive imagination for pulling together a dizzying variety of voices. --Telford Work, Westmont College "Dense, erudite, and provocative, this work confirms the vitality of British, indeed European, doctrinal theology. . . . The reader opening to any page will be rewarded with startling and original theological insights." --Brian Brock, University of Aberdeen