The first edition of the Ens Thesis was published in 2008, exactly on the author's birthday. At that time, there were no images from the James Webb Space Telescope, and everything seemed to be in order for science. Since the beginning of the assumption of a Big Bang, there have been those who could not reconcile with this idea. The author of this book, who was a long-time supporter of the Big Bang theory, also began to have serious doubts and started a piece of work that accompanied him for several years. It was not enough for the author to simply be justified against the Big Bang; he wanted to work out for himself how the cosmos could have originated alternatively. It was only when he understood that the question of a beginning might be the completely wrong question that everything moved in the right direction mentally. After the publication of the uncorrected and unedited first edition, the Ens Thesis divided the public. Some found the approach exciting and praised it, while others mocked it but could not find any devastating counterarguments. In 2015, the author published the second edition, which was better corrected, formatted, and edited. In 2018, a supplemented third edition was published. When the first images from the James Webb Space Telescope (JWST) were released on July 11, 2022, the author could not believe his eyes and ears! What these images showed corresponded exactly to what should be seen according to the assumptions of the Ens Thesis. After wiping away a few tears of joy, the author understood that his work was far more than the confused ideas of an autodidact. This fourth edition has been freed from a few more errors and supplemented with the crucial part about the deep field images and their implications for the assumption of a Big Bang. Those who have already read the third edition of the Ens Thesis will only receive these new additions. This is mentioned here out of decency and fair play. The name of the thesis has also changed. The formerly lowercase "ens" is now represented as "Ens" in the overall name Ens Thesis. Anyone who has never read the Ens Thesis and is not familiar with any of the previous publications will now be presented with the fruitful result of a long and hard journey! Enjoy and have an exciting read!

Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. This collection, writes Stambaugh, contains Heidegger's attempt "to show the history of Being as metaphysics," combining three chapters from the philosopher's Nietzsche ("Metaphysics as a History of Being," "Sketches for a History of Being as Metaphysics," and "Recollection in Metaphysics") with a selection from Vorträge und Aufsätze ("Overcoming Metaphysics").

The late Perry Miller once stated, "I have been compelled to insist that the mind of man is the basic factor in human history," and his study of the mind in America has shaped the thought of three decades of scholars. The fifteen essays here collected--several of them previously unpublished--address themselves to facets of the American consciousness and to their expression in literature from the time of the Cambridge Agreement to the Nobel Prize acceptance speeches of Hemingway and Faulkner. A companion volume to "Errand into the Wilderness," its general theme is one adumbrated in Mr. Miller's two-volume masterpiece, "The New England Mind"--the thrust of civilization into the vast, empty continent and its effect upon Americans' concept of themselves as "nature's nation." The essays first concentrate on Puritan covenant theology and its gradual adaptation to changing conditions in America: the decline in zeal for a "Bible commonwealth," the growth of trade and industy, and the necessity for coexisting with large masses of unchurched people. As the book progresses, the emphasis shifts from religion to the philosophy of nature to the development of an original literature, although Mr. Miller is usually analyzing simultaneously all three aspects of the American quest for self-identity. In the final essays, he shows how the forces that molded the self-conscious articulateness of the early New Englanders still operate in the work of contemporary American writers. The introduction to this collection is by Kenneth Murdock, Francis Lee Higginson Professor of English Literature, Emeritus, Harvard University, who, with Perry Miller and Samuel Eliot Morison, accomplished what has been called "one of the great historical re-evaluations of this generation."

Thematically focused on the theology of redemption or what is called in theology "soteriology," each of the two sections of The Redemption addresses biblical literature and significant moments in the history of Christian theology, and especially the work of Anselm of Canterbury. The second part of the book presents a significant treatment of the problem of good and evil, and introduces the important category of cultural evil. Most significant from the standpoint of Lonergan's original contribution is the treatment accorded in both Part 1 and Part 2 to what he calls "the just and mysterious law of the cross." The treatment of biblical literature contains a valuable distinction between "redemption as end" and "redemption as medium." Beginning with theses 15-17 from Lonergan's Collected Works, The Incarnate Word, this volume also includes rare and never-before-published texts originally written in the late 1950s.

This new comparative study considers the impact of Descartes's thought on early modern philosophy, theology and science. This consideration reveals that competing Cartesianisms emerged in the Netherlands and France during a period dating from the last decades of Descartes's life to the century or so following his death in 1650.

In these wide-ranging essays Paul Hoffman argues that Descartes retains three Aristotelian doctrines: soul and body are related as form to matter; an agent's action is the same as the patient's passion; cognition is possible because things that exist in the world can exist in the soul in another way.

Volume 34 of Geographers: Biobibliographical Studies features eight essays that together demonstrate geographers' diverse scholarly engagement with the practise of their subject. There are two physical geographers (a Frenchman and an Englishman, both geomorphologists), a British historical geographer, a French colonial geographer, a Russian explorer-naturalist of Central Asia and Tibet, a British-born but long-time Australian resident and scholar of India, Pakistan, and the Pacific world, an American regionalist and eugenicist, and a Scots-born long-time American resident, one of the world's leading Marxist geographers and urban theorists. Equally but differently committed to geography's many specialisms, these subjects wonderfully illuminate the vibrancy – and the contradictions – behind the living of geographical lives.

Published under the auspices of the International Geographical Union, this is the 24th volume in an annual collection of studies of individuals who have made major contributions to the development of geography and geographical thought. Subjects are drawn from all periods and from all parts of the world, and include famous names as well as those less well known: explorers, independent thinkers, and scholars. Each paper describes the geographer's education, life, and work and discusses their influence and spread of academic ideas, and includes a select bibliography and brief chronology. The work includes a general index and a cumulative index of geographers listed in volumes published to date.

Ever since its first publication in 1992, the New York Times bestselling The End of History and the Last Man has provoked controversy and debate. "Profoundly realistic and important...supremely timely and cogent...the first book to fully fathom the depth and range of the changes now sweeping through the world." —The Washington Post Book World Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.

This book examines the transcendental dimension of Kant's philosophy as a positive resource for theology. Firestone shows that Kant's philosophy establishes three distinct grounds for transcendental theology and then evaluates the form and content of theology that emerges when Christian theologians adopt these grounds. To understand Kant's philosophy as a completed process, Firestone argues, theologians must go beyond the strictures of Kant's critical philosophy proper and consider in its fullness the transcendental significance of what Kant calls 'rational religious faith'. This movement takes us into the promising but highly treacherous waters of Kant's Religion within the Boundaries of Mere Reason to understand theology at the transcendental bounds of reason.