A major new study of the ancient roots of nationalism and its enduring power in the modern world.

The authors of this book approach the emergence and endurance of the populist nationalism in post-socialist Eastern Europe, with special emphasis on Hungary. They attempt to understand the reasons behind public discourses that increasingly reframe politics in terms of nationhood and nationalism. Overall, the volume attempts to explain how the new nationalism is rooted in recent political, economic and social processes. The contributors focus on two motifs in public discourse: shift and legacy. Some focus on shifts in public law and shifts in political ethno-nationalism through the lens of constitutional law, while others explain the social and political roots of these shifts. Others discuss the effects of legacy in memory and culture and suggest that both shift and legacy combine to produce the new era of identity politics. Legal experts emphasize that the new Fundamental Law of Hungary is radically different from all previous Hungarian constitutions, and clearly reflects a redefinition of the Hungarian state itself. The authors further examine the role of developments in the fields of sociology and political science that contribute to the kind of politics in which identity is at the fore.

V. 1. Patterns and trajectories over the longue durée -- v. 2. Nationalism's fields of interaction.

In this wide-ranging work, Caspar Hirschi offers new perspectives on the origins of nationalism and the formation of European nations. Based on extensive study of written and visual sources dating from the ancient to the early modern period, the author re-integrates the history of pre-modern Europe into the study of nationalism, describing it as an unintended and unavoidable consequence of the legacy of Roman imperialism in the Middle Ages. Hirschi identifies the earliest nationalists among Renaissance humanists, exploring their public roles and ambitions to offer new insight into the history of political scholarship in Europe and arguing that their adoption of ancient role models produced massive contradictions between their self-image and political function. This book demonstrates that only through understanding the development of the politics, scholarship and art of pre-modern Europe can we fully grasp the global power of nationalism in a modern political context.

This major new reference work with contributions from an international team of scholars provides a comprehensive account of ideas and practices of nationhood and nationalism from antiquity to the present. It considers both continuities and discontinuities, engaging critically and analytically with the scholarly literature in the field. Volume I starts with a series of case studies of classical civilizations. It then explores a wide range of pivotal moments and turning points in the history of identity politics during the age of globalization, from 1500 through to the twentieth century. This overview is truly global, covering countries in East and South Asia as well as Europe and the Americas.

This major new reference work with contributions from an international team of scholars provides a comprehensive account of ideas and practices of nationhood and nationalism from antiquity to the present. It considers both continuities and discontinuities, engaging critically and analytically with the scholarly literature in the field. In volume II, leading scholars in their fields explore the dynamics of nationhood and nationalism's interactions with a wide variety of cultural practices and social institutions – in addition to the phenomenon's crucial political dimensions. The relationships between imperialism and nationhood/nationalism and between major world religions and ethno-national identities are among the key themes explained and explored. The wide range of case studies from around the world brings a truly global, comparative perspective to a field whose study was long constrained by Eurocentric assumptions.

How did educated Westerners make an enemy of an inspiration that has changed the lives of billions? Why is nationalism synonymous with atavism, fanaticism, xenophobia, and bloodshed? In this book, Robert Wiebe argues that we too often conflate nationalism with what states do in its name. By indiscriminately blaming it for terrorism, ethnic cleansing, and military thuggery, we avoid reckoning with nationalism for what it is: the desire among people who believe they share a common ancestry and destiny to live under their own government on land sacred to their history. For at least a century and a half, nationalism has been an effective answer to basic questions of identity and connection in a fluid world. It quiets fears of cultural disintegration and allows people to pursue closer bonds and seek freedom. By looking at nationalism in this clearer light and by juxtaposing it with its two great companion and competitor movements--democracy and socialism--Wiebe is able to understand nationalism's deep appeal and assess its historical record. Because Europeans and their kin abroad monopolized nationalism before World War I, Wiebe begins with their story, identifying migration as a motive force and examining related developments in state building, race theory, church ambition, and linguistic innovation. After case studies of Irish, German, and Jewish nationalism, Wiebe moves to the United States. He discusses America's distinctive place in transatlantic history, emphasizing its liberal government, cultural diversity, and racism. He then traces nationalism's spread worldwide, evaluating its adaptability and limits on that adaptability. The state-dominated nationalism of Japan, Turkey, and Mexico are considered, followed by Pan-Africanism and Nigeria's anticolonial-postcolonial nationalism. Finally, Wiebe shows how nationalism became integrated into a genuinely global process by the 1970s, only to find itself competing at a disadvantage with god- and gun-driven alternatives. This book's original answers to imperative questions will meet with deep admiration and controversy. They will also change the terms on which nationalism is debated for years to come.

The Oxford Handbook of the History of Nationalism comprises thirty six essays by an international team of leading scholars, providing a global coverage of the history of nationalism in its different aspects - ideas, sentiments, and politics. Every chapter takes the form of an interpretative essay which, by a combination of thematic focus, comparison, and regional perspective, enables the reader to understand nationalism as a distinct and global historical subject. The book covers the emergence of nationalist ideas, sentiments, and cultural movements before the formation of a world of nation-states as well as nationalist politics before and after the era of the nation-state, with chapters covering Europe, the Middle East, North-East Asia, South Asia, Southeast Asia, sub-Saharan Africa, and the Americas. Essays on everday national sentiment and race ideas in fascism are accompanied by chapters on nationalist movements opposed to existing nation-states, nationalism and international relations, and the role of external intervention into nationalist disputes within states. In addition, the book looks at the major challenges to nationalism: international socialism, religion, pan-nationalism, and globalization, before a final section considering how historians have approached the subject of nationalism. Taken separately, the chapters in this Handbook will deepen understanding of nationalism in particular times and places; taken together they will enable the reader to see nationalism as a distinct subject in modern world history.

In this sixtieth anniversary edition of The Idea of Nationalism, Craig Calhoun probes the work of Hans Kohn and the world that first brought prominence to this unparalleled defense of the national ideal in the modern West. At its publication, Saturday Review called it "an enduring and definitive treatise.... [Kohn] has written a book which is less a history of nationalism than it is a history of Western civilization from the standpoint of the national idea." This edition includes an extensive new introduction by Craig Calhoun, which in itself is a substantial contribution to the history of ideas. The Idea of Nationalism comprehensively analyzes the rise of nationalism, the idea's content, and its worldwide implications from the days of Hebrew and Greek antiquity to the eve of the French Revolution. As Calhoun explains, Kohn was particularly qualified to undertake this study. He grew up in Prague, the vigorous heart of Czech nationalism, participated in the Zionist student movement, studied the question of nationality in multinational cultures, spent the World War One years in Asian Russia, and later traveled extensively in the Near East studying the nationalist movements of western and southern Asia. The work itself is the product of Kohn's later years at Harvard University. In The Idea of Nationalism, Kohn presents the single most influential articulation of the distinction between civic and ethnic nationalism. This has shaped nearly all ensuing research and public discussion and deeply informed parallel oppositions of early and late, Western and Eastern varieties of nationalism. Kohn also argues that the age of nationalism represents the first period of universal history. Civilizations and continents are brought into ever closer contact; popular participation in politics is enormously increased; and the secular state is ever more significant. The Idea of Nationalism is important both in itself and because it so deeply shaped all the work that followed it. After sixty years his interpretations and analyses remain acute and instructive.