Jürgen Habermas's discourse theory demands that human beings see themselves in relations of solidarity that cross national, racial, and religious divides. While his theory has won adherents across a spectrum of contemporary debates, the required vision of solidarity has remained largely unexplored. In The Ends of Solidarity, Max Pensky fills this void by examining Habermas's theory of solidarity, while also providing a comprehensive introduction to the German philosopher's work. Pensky explores the impact of Habermasian discourse theory on a range of contemporary debates in politics and ethics, including the prospect of a cosmopolitan democracy across national borders; the solidarity demanded by the integration process in the European Union; the demands that immigration dynamics make on inclusive democratic societies; the divisive or unifying effects of religion in Western democracies; and the current controversies in genetic technology.

This book delineates a vision that moves beyond a politics of divisiveness toward a new way of constructing lives together throughout the world. Sturm's "politics of relationality" is an alternative to classical liberalism and cultural conservatism. It calls for mutual respect and creative dialogue, promoting a principle of justice as solidarity. Sturm develops a radically reconstructive approach to a wide range of social issues: human rights, affirmative action, property, corporations, religious pluralism, social conflict, and the environment. Solidarity and Suffering: Toward a Politics of Relationality is infused with a spirituality of compassion, suggesting that, in their core meanings, justice and love coalesce.

We Who Are Dark provides the first extended philosophical defense of black political solidarity. Tommie Shelby argues that we can reject a biological idea of race and agree with many criticisms of identity politics yet still view black political solidarity as a needed emancipatory tool. In developing his defense of black solidarity, he draws on the history of black political thought, focusing on the canonical figures of Martin R. Delany and W. E. B. Du Bois.

WINNER of the 2015 ICA Outstanding Book Award This path-breaking book explores how solidarity towards vulnerable others is performed in our media environment. It argues that stories where famine is described through our own experience of dieting or or where solidarity with Africa translates into wearing a cool armband tell us about much more than the cause that they attempt to communicate. They tell us something about the ways in which we imagine the world outside ourselves. By showing historical change in Amnesty International and Oxfam appeals, in the Live Aid and Live 8 concerts, in the advocacy of Audrey Hepburn and Angelina Jolie as well as in earthquake news on the BBC, this far-reaching book shows how solidarity has today come to be not about conviction but choice, not vision but lifestyle, not others but ourselves – turning us into the ironic spectators of other people’s suffering.

Traditional economics is built on the assumption of self-interested individuals seeking to maximize personal gain. This is far from the whole story, however: sharing, caring and a desire to uphold the collective good are also powerful individual motives. In a world wracked by inequality, social divisions, and ecological destruction, can we build an alternative economics based on our mutual co-operation? In this book Chris Benner and Manuel Pastor invite us to imagine and create a new sort of solidarity economics – an approach grounded in our instincts for connection and community – and in so doing, actually build a more robust, sustainable, and equitable economy. They argue that our current economy is already deeply dependent on mutuality, but that the inequality and fragmentation created by the status quo undermines this mutuality and with it our economic wellbeing. They outline the theoretical framing, policy agenda, and social movements we need to revive solidarity and apply it to whole societies. Solidarity Economics is an essential read for anyone who longs for an economy that can generate prosperity, provide for all, and preserve the planet.

Offers a fresh perspective on recent human rights history by reconstructing debates around dissent and human rights across four countries.

The Polish crisis in the early 1980s provoked a great deal of reaction in the West. Not only governments, but social movements were also touched by the establishment of the Independent Trade Union Solidarnosc in the summer of 1980, the proclamation of martial law in December 1981, and Solidarnosc's underground activity in the subsequent years. In many countries, campaigns were set up in order to spread information, raise funds, and provide the Polish opposition with humanitarian relief and technical assistance. Labor movements especially stepped into the limelight. A number of Western European unions were concerned about the new international tension following the Soviet invasion of Afghanistan and the new hard-line policy of the US and saw Solidarnosc as a political instrument of clerical and neo-conservative cold warriors. This book analyzes reaction to Solidarnosc in nine Western European countries and within the international trade union confederations. It argues that Western solidarity with Solidarnosc was highly determined by its instrumental value within the national context. Trade unions openly sided with Solidarnosc when they had an interest in doing so, namely when Solidarnosc could strengthen their own program or position. But this book also reveals that reaction in allegedly reluctant countries was massive, albeit discreet, pragmatic, and humanitarian, rather than vocal, emotional, and political.

At the base of Whitehead's philosophy of organism is a vision of the solidarity of all final actualities. Each actuality is a discrete individual enjoying autonomous self-determination, yet each also requires all other actualities as essential components and partial determinants of its own nature. This vision of universal solidarity, Nobo demonstrates, is the fundamental metaphysical thesis whose truth the categories and principles of Whitehead's philosophy were expressly designed to elucidate. The received interpretations of Whitehead's thought, Nobo shows, have ignored the mutual relevance of the solidarity thesis and the organic categoreal scheme and, for that reason, have grossly misrepresented many of Whitehead's most important metaphysical doctrines. Contending that the difficult tasks of interpreting and developing Whitehead's metaphysics presuppose an understanding of the solidarity thesis, Nobo explores that thesis and the metaphysical categories and principles most relevant to its elucidation. In the process, he not only corrects many misinterpretations but also develops important metaphysical doctrines that Whitehead neglected to make sufficiently explicit in his published writings. It is precisely in terms of the neglected doctrine of eternal extensive continuity, Nobo demonstrates, that the more puzzling aspects of the solidarity thesis are satisfactorily explained. He then shows that the extensional solidarity of all final actualities is an essential ingredient of the generalized conception of experience on which Whitehead builds his ontology, cosmology, and epistemology.

Why has old-age security become less solidaristic and increasingly tied to risky capitalist markets? Drawing on rich archival data that covers more than fifty years of American history, Michael A. McCarthy argues that the critical driver was policymakers' reactions to capitalist crises and their political imperative to promote capitalist growth.Pension development has followed three paths of marketization in America since the New Deal, each distinct but converging: occupational pension plans were adopted as an alternative to real increases in Social Security benefits after World War II, private pension assets were then financialized and invested into the stock market, and, since the 1970s, traditional pension plans have come to be replaced with riskier 401(k) retirement plans. Comparing each episode of change, Dismantling Solidarity mounts a forceful challenge to common understandings of America’s private pension system and offers an alternative political economy of the welfare state. McCarthy weaves together a theoretical framework that helps to explain pension marketization with structural mechanisms that push policymakers to intervene to promote capitalist growth and avoid capitalist crises and contingent historical factors that both drive them to intervene in the particular ways they do and shape how their interventions bear on welfare change. By emphasizing the capitalist context in which policymaking occurs, McCarthy turns our attention to the structural factors that drive policy change. Dismantling Solidarity is both theoretically and historically detailed and superbly argued, urging the reader to reconsider how capitalism itself constrains policymaking. It will be of interest to sociologists, political scientists, historians, and those curious about the relationship between capitalism and democracy.