This is an account of Spain's disastrous war with the United States in 1898, in which she lost the remnants of her old empire. The book also analyzes the ensuing political and social crisis in Spain from the loss of empire, through World War I, to the military coup of 1923.

The fall of the Spanish Empire: that period in the nineteenth century when it lost its colonies in Spanish America and the Philippines. How did it happen? What did the process of the "end of empire" look like? Empire's End considers the nation's imperial legacy beyond this period, all the way up to the present moment. In addition to scrutinizing the political, economic, and social implications of this "end," these chapters emphasize the cultural impact of this process through an analysis of a wide range of representations—literature, literary histories, periodical publications, scientific texts, national symbols, museums, architectural monuments, and tourist routes—that formed the basis of transnational connections and exchange. The book breaks new ground by addressing the ramifications of Spain's imperial project in relation to its former colonies, not only in Spanish America, but also in North Africa and the Philippines, thus generating new insights into the circuits of cultural exchange that link these four geographical areas that are rarely considered together. Empire's End showcases the work of scholars of literature, cultural studies, and history, centering on four interrelated issues crucial to understanding the end of the Spanish empire: the mappings of the Hispanic Atlantic, race, human rights, and the legacies of empire.

"As Brazil, Russia, India, China, and the European Union now rise in global influence, twenty leading historians from four continents take a timely look backward and forward to discover patterns of eclipse in past empires that are already shaping a decline in U.S. global power"--Page 4 of cover.

This book provides a cultural history of Spanish politics from the civil war of 1833 to the Spanish adoption of the Euro in 2002, a period dominated for the most part by violent military interventions in the political process, a succession of weak, unstable, but repressive governments, and the ever-present threat of rebellion from below, and culminating in the victory and repressive dictatorship of General Franco. Using a wide range of sources, both textual and material, Mary Vincent focuses on the question of how ordinary people came to identify themselves both as citizens and as Spaniards throughout this turbulent period. She argues that a weak state rather than a weak sense of nation was the key to Spain's problematic development and that this is the key to explaining both the persistence of political violence and the strength of regional nationalism in modern Spain. But, as Vincent shows, from the 1970s, with modernization of the state and the introduction of democratic politics, all Spaniards - including Catalans and Basques - enthusiastically adopted an additional identity, that of Europeans. And, while questions over the territorial unity of the Spanish state have still not been wholly resolved, nevertheless the political choices facing Spaniards today are very similar to those of other western European nations - and Spanish singularity appears, at last, to be consigned to the past.

Spain and the Great Powers in the Twentieth Centuryexamines the international context to, and influences on, Spanish history and politics from 1898 to the present day. Spanish history is necessarily international, with the significance of Spain's neutrality in the First World War and the global influences on the outcome of the Spanish Civil War. Taking the Defeat in the Spanish American war of 1898 as a starting point, the book includes surveys on: *the crisis of neutrality during the First World War *foreign policy under the dictatorship of Primo de Rivera *the allies and the Spanish Civil War *Nazi Germany and Franco's Spain *Spain and the Cold War *relations with the United States This book traces the important topic of modern Spanish diplomacy up to the present day

This book explores the dynamic process of construction of the new Saharawi identity, culture and society developed in the refugee camps over the three last decades of conflict and analyses the complex articulation of elements from the Hispanic, Arab and African worlds that shapes the contours of the Saharawi Refugee Nation.

Christian-Muslim Relations, a Bibliographical History 21 (CMR 21), covering South-western Europe in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and established scholars, CMR 21, along with the other volumes in this series, is intended as a fundamental tool for research in Christian-Muslim relations. Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha T. Frederiks, David D. Grafton, Stanisław Grodź, Alan M. Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.

The essays in Nationalizing Empires challenge the dichotomy between empire and nation state that for decades has dominated historiography. The authors center their attention on nation-building in the imperial core and maintain that the nineteenth century, rather than the age of nation-states, was the age of empires and nationalism. They identify a number of instances where nation building projects in the imperial metropolis aimed at the preservation and extension of empires rather than at their dissolution or the transformation of entire empires into nation states. Such observations have until recently largely escaped theoretical reflection.

In 1944, Raphael Lemkin coined the term 'genocide' to describe a foreign occupation that destroyed or permanently crippled a subject population. This text is a world history of genocide that highlights what Lemkin called 'the role of the human group and its tribulations'.

The 1918 Spanish flu epidemic is now widely recognized as the most devastating disease outbreak in recorded history. This cultural history reconstructs Spaniards' experience of the flu and traces the emergence of various competing narratives that arose in response to bacteriology's failure to explain and contain the disease's spread.