Arguably, one of the most polarising figures in modern times has been Robert Gabriel Mugabe, the former President of the Republic of Zimbabwe. The mere mentioning of his name raises a lot of debate and often times vicious, if not irreconcilable differences, both in Zimbabwe and beyond. In an article titled: Lessons of Zimbabwe, Mahmood Mamdani succinctly captures the polarity thus: It is hard to think of a figure more reviled in the West than Robert Mugabe and his land reform measures, however harsh, have won him considerable popularity, not just in Zimbabwe but throughout southern Africa. This, together with his recent stylised ouster, speaks volumes to his conflicted legacy. The divided opinion on Mugabes legacy can broadly be represented, first, by those who consider him as a champion of African liberation, a Pan-Africanist, an unmatched revolutionary and an avid anti-imperialist who, literally, spoke the truth to Western imperialists. On the other end of the spectrum are those who seemingly paying scant regard to the predicament of millions of black Zimbabweans brutally dispossessed of their land and human dignity since the Rhodesian days have differentially characterised Mugabe as a rabid black fascist, an anti-white racist, an oppressor, and a dictator. Drawing on all these opinions and characterisations, the chapters ensconced in this volume critically reflect on the personality, leadership style and contributions of Robert Mugabe during his time in office, from 1980 to November 2017. The volume is timely in view of the current contested transition in Zimbabwe, and with regard to the ongoing consultations on the Land Question in neighbouring South Africa. It is a handy and richly documented text for students and practitioners in political science, African studies, economics, policy studies, development studies, and global studies.

Arguably, one of the most polarising figures in modern times has been Robert Gabriel Mugabe, the former President of the Republic of Zimbabwe. The mere mentioning of his name raises a lot of debate and often times vicious, if not irreconcilable differences, both in Zimbabwe and beyond. In an article titled: ‘Lessons of Zimbabwe’, Mahmood Mamdani succinctly captures the polarity thus: ‘It is hard to think of a figure more reviled in the West than Robert Mugabe… and his land reform measures, however harsh, have won him considerable popularity, not just in Zimbabwe but throughout southern Africa.’ This, together with his recent ‘stylised’ ouster, speaks volumes to his conflicted legacy. The divided opinion on Mugabe’s legacy can broadly be represented, first, by those who consider him as a champion of African liberation, a Pan-Africanist, an unmatched revolutionary and an avid anti-imperialist who, literally, ‘spoke the truth’ to Western imperialists. On the other end of the spectrum are those who – seemingly paying scant regard to the predicament of millions of black Zimbabweans brutally dispossessed of their land and human dignity since the Rhodesian days – have differentially characterised Mugabe as a rabid black fascist, an anti-white racist, an oppressor, and a dictator. Drawing on all these opinions and characterisations, the chapters ensconced in this volume critically reflect on the personality, leadership style and contributions of Robert Mugabe during his time in office, from 1980 to November 2017. The volume is timely in view of the current contested transition in Zimbabwe, and with regard to the ongoing consultations on the Land Question in neighbouring South Africa. It is a handy and richly documented text for students and practitioners in political science, African studies, economics, policy studies, development studies, and global studies.

Arguably, one of the long waited political handover of power, globally, happened in November 2017 in Zimbabwe when the former and now late 37- year long serving and divisive President, Robert Gabriel Mugabe was forced out of power by a combination of forces that were spearheaded by the militarys Operation Restore Legacy. Mugabes departure ushered in President Emmerson Dambudzo Mnangagwas reign. This transition has variously been characterised as marking the inauguration of the Second Republic or New Dispensation or as heralding a new Zimbabwe that is Open for Business. From the moment of the investiture of President Mnangagwas government, anticipations of seismic changes to the order of doing business by both the incoming government and the larger Zimbabwean society in general, were extremely high. There was an expectation that international cooperation with global partners, especially in the West, would be restored alongside the reinvigoration of a near comatose domestic economy. But, did this ever happen? This volume interrogates the impact of the introduction of the Mnangagwa administration from November 2017. The book seeks to broadly dissect and troubleshoot issues of continuity and change from Mugabes reign into Mnangagwas Second Republic. In doing so the book attempts to respond to the grand question: To what extent has Mugabeism that was the hallmark of Mugabes reign, continued or discontinued into the Second Republic? The volume, which comes as a sequel to The end of an era? Robert Mugabe and a conflicting legacy, is sure to generate interest and responses from students and academics in the fields of History, International Studies, Political Science, Sociology and Social anthropology, as well as from practitioners in the human rights, transitional jusrtice, conflict resolution, security studies and diplomatic fields.

This book approaches perceptions of Robert Gabriel Mugabe within Zimbabwe and beyond during his period in power and towards the end of his time in government. The book examines how Mugabe became the focus of a thriving personality cult, studying the argument that Mugabe could be regarded as the founder of a new religious movement in Zimbabwe and the Global South. The contributors analyse the use of ideology and mythology in promoting Mugabe’s hegemony in Zimbabwe, looking at the appropriation of religious ideas by the Mugabe government and the impact this had on perceptions of Mugabe both within Zimbabwe and beyond. Focusing on the final years of Mugabe’s rule, the chapters provide new insights into how different actors, including politicians, African Traditional Religions, African Independent/Initiated Churches, Pentecostal churches, the media and others deployed religious idioms to support or critique Mugabe at a time when his tenure was coming under serious threat. This book will be of interest to students and scholars of Southern African politics and religion.

Morgan Richard Tsvangirai is arguably the most polarising figure and advocate of democracy and human rights in the history of opposition politics in Zimbabwe. He is as much a topic of debate in Zimbabwe and beyond as the late president Robert Gabriel Mugabe. Tsvangirai's legacy, like Mugabe's, remains indisputably controversial and conflicted. Broadly, the divided opinion on the Tsvangirai legacy can be represented, firstly, by those who argue that Tsvangirai was the champion of democracy and the face of the struggle for human rights in Zimbabwe. In this light, Tsvangirai has been variously described as a "selfless...people's hero", a "colossus of the struggle for democracy", "the commander of the struggle", "a symbol of courage and resistance", and "the doyen of constitutionalism" in Zimbabwe. On the other hand, critics have described Tsvangirai as a "sell-out", "a Judas Iscariot", "traitor", and "coward", among other nefarious and pejorative characterisations. Drawing on all these opinions and the various characterisations of Tsvangirai, this book provides a comprehensive and multi-disciplinary appraisal of a gigantic trade unionist and political figure who, in his life and in death, inspires different narratives, emotions and values. This book is therefore about a mortal but "living" figure who left an indelible mark on Zimbabwe, Africa and the rest of the world in fields such as trade unionism, governance and politics. As such, the book is handy for students and practitioners in African studies, political science, policy studies, economics, history, global studies and development studies.

In this book, the authors analyse and offer some insights into the history of the Democratic Republic of Congo (DRC). The story is told within the context of its conflicts, with an exploration of the complex and multilayered conflict causes and the attempts to resolve the conflict based on liberal peacebuilding. The book delves into an examination of gender relations in the country with insight into the gendered dimensions of conflict in the DRC and how liberal peace failed to resolve the conflict because of hidden agendas and interests by the West and other emerging powers as a typical replica of what has been ongoing in many conflict-laden countries / societies. The book is divided into two major parts. The first part, as noted above, delves into and dwells on the historicity and ontology of the conflict. The second part focuses on the various attempts at peacemaking that have taken place in the country, with emphasis on how liberal peace has failed to resolve the conflict. The book analyses various peacemaking strategies that have been employed and the role of women (or lack thereof) in peacemaking and peacebuilding processes; and finally, the failures, strengths, and weaknesses of international intervention strategies.

This book examines the ways in which political discourses of crisis and ‘newness’ are (re)produced, circulated, naturalised, received and contested in Post-Mugabe Zimbabwe. Going beyond the ordinariness of conventional political, human and social science methods, the book offers new and engaging multi-disciplinary approaches that treat discourse and language as important sites to encounter the politics of contested representations of the Zimbabwean crisis in the wake of the 2017 coup. The book centres discourse on new approaches to contestations around the discursive framing of various aspects of the socio-economic and political crisis related to significant political changes in Zimbabwe post-2017. Contributors in this volume, most of whom experienced the complex transition first-hand, examine some of the ways in which language functions as a socio-cultural and political mechanism for creating imaginaries, circulating, defending and contesting conceptions, visions, perceptions and knowledges of the post-Mugabe turn in the Zimbabwean crisis and its management by the "New Dispensation". This book will be of interest to scholars of African studies, postcolonial studies, language/discourse studies, African politics and culture.

A sweeping history of our enduring passion for diamonds—and the exploitative industry that fuels it. Blood, Sweat and Earth is a hard-hitting historical exposé of the diamond industry, focusing on the exploitation of workers and the environment, the monopolization of uncut diamonds, and how little this has changed over time. It describes the use of forced labor and political oppression by Indian sultans, Portuguese colonizers in Brazil, and Western industrialists in many parts of Africa—as well as the hoarding of diamonds to maintain high prices, from the English East India Company to De Beers. While recent discoveries of diamond deposits in Siberia, Canada, and Australia have brought an end to monopolization, the book shows that advances in the production of synthetic diamonds have not yet been able to eradicate the exploitation caused by the world’s unquenchable thirst for sparkle.

There is a growing realization that religion plays a major role in development, particularly in the Global South. Whereas theories of secularization assumed that religion would disappear, the reality is that religion has demonstrated its tenacity. In the specific case of Zimbabwe, religion has remained a positive social force and has made a significant contribution to development, particularly through the Zimbabwe Council of Churches. This has been through political activism, contribution to health, education, women’s emancipation, and ethical reconstruction. This volume analyzes the contribution of the Zimbabwe Council of Churches to development in the country.

This book illustrates how religion and ideology were used by Robert Mugabe to ward off opposition within his own party, in Zimbabwe and from the West. An interdisciplinary line up of contributors argue that Mugabe used a calculated narrative of deification – presenting himself as a divine figure who had the task of delivering land, freedom and confidence to black people across the world – to remain in power in Zimbabwe. The chapters highlight the appropriation and deployment of religious themes in Mugabe’s domestic and international politics, reflect on the contestation around the deification of Mugabe in Zimbabwean politics across different forms of religious expression, including African Traditional Religions and various strands of Christianity and initiate further reflections on the interface between religion and politics in Africa and globally. Politics and Religion in Zimbabwe will be of interest to scholars of religion and politics, Southern Africa and African politics.