When did churches start to appear more empty than full - and why? The very physicality of largely empty churches and chapels in Britain plays a powerful role in popular perceptions of 'religion'. Empty churches are frequently cited in the media as evidence of large scale religious decline. The 'Empty' Church Revisited presents a systematic account of British churchgoing patterns over the last two hundred years, uncovering the factors and the statistics behind the considerable process of decline in church attendence. Dispelling as myth the commonly held views that the process of secularization in British culture has led to the decline in churchgoing and resulted in the predominantly empty churches of today, Gill points to physical factors, economics and issues of social space to shed new light on the origins of empty churches. This thoroughly updated edition of Robin Gill's earlier work, The Myth of the Empty Church, presents new data throughout to explore afresh the paradox of church building activity in a context of decline, the patterns of urbanisation followed by sub-urbanisation affecting churches, changes in patterns of worship, and changes within the sociology of religion in the last decade.

This title was first published in 2003. When did churches start to appear more empty than full - and why? The very physicality of largely empty churches and chapels in Britain plays a powerful role in popular perceptions of 'religion'. Empty churches are frequently cited in the media as evidence of large scale religious decline. The Empty Church Revisited presents a systematic account of British churchgoing patterns over the last two hundred years, uncovering the factors and the statistics behind the considerable process of decline in church attendence. Dispelling as myth the commonly held views that the process of secularization in British culture has led to the decline in churchgoing and resulted in the predominantly empty churches of today, Gill points to physical factors, economics and issues of social space to shed new light on the origins of empty churches. This thoroughly updated edition of Robin Gill's earlier work, The Myth of the Empty Church, presents new data throughout to explore afresh the paradox of church building activity in a context of decline, the patterns of urbanisation followed by sub-urbanisation affecting churches, changes in patterns of worship, and changes within the sociology of religion in the last decade.

Given the popular-level conversations on phenomena like the Gospel of Thomas and Bart Ehrman’s Misquoting Jesus, as well as the current gap in evangelical scholarship on the origins of the New Testament, Michael Kruger’s Canon Revisited meets a significant need for an up-to-date work on canon by addressing recent developments in the field. He presents an academically rigorous yet accessible study of the New Testament canon that looks deeper than the traditional surveys of councils and creeds, mining the text itself for direction in understanding what the original authors and audiences believed the canon to be. Canon Revisited provides an evangelical introduction to the New Testament canon that can be used in seminary and college classrooms, and read by pastors and educated lay leaders alike. In contrast to the prior volumes on canon, this volume distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. Rather than simply discussing the history of canon—rehashing the Patristic data yet again—Kruger develops a strong theological framework for affirming and authenticating the canon as authoritative. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.

Why go to church? What happens in church and why does it matter? The Empty Church presents fresh answers to these questions by creating an interdisciplinary conversation among performance studies, theater directors, and Christian theologians. The result is a compelling depiction of church as a performative relationship with Jesus Christ, mediated by Scripture, in hope of the Holy Spirit.

This book brings together prominent practitioners and academics to answer these questions and explore what it means to proclaim the gospel in the North of England from many angles.

This book provides a necessary critical reappraisal of one of the most challenging and subversive of nineteenth-century women writers.

"My name is Zhang Rongliang, and I am an unashamed follower of Jesus Christ.…It is considered quite dangerous to reveal the contents of this book, but these are stories that need to be told for God’s glory and for the encouragement of the church.” So begins this extraordinary first-person account by the prominent leader of one of the largest underground churches in China. A former Communist Party member, Zhang took a stand for Christ and was targeted for prison, work camps, and torture, all the while helping to build a network of millions of faithful believers. Spanning the time of Mao’s regime to today, Zhang testifies of God’s supernatural movements, of the sacrifice of countless Christians who loved and served Christ—regardless of the cost—and of the exciting new vision among believers in China to reach not only the Chinese but the entire world with the gospel.

“This monograph is an important contribution to our understanding of the varied fortunes of British Christianity during the twentieth century.” - Rev Dr Andrew Atherstone, Tutor in Church History and Latimer Research Fellow, Wycliffe Hall, University of Oxford, UK “This book is an important and original work. Anyone interested in twentieth-century Christianity in Britain will learn much from it. Grant Masom enables the reader to make sense of the new urban spaces that became a key part of British life in the last hundred years.” - Rev Dr David Goodhew, Visiting Fellow of St Johns College, Durham University, UK “This ground-breaking study adds new depth to our understanding of the importance of religion in English life and the role of the churches in shaping their own destiny in the first three-quarters of the twentieth century.” - Dr Mark Smith, Associate Professor in History, University of Oxford, UK This book contributes to the ongoing academic debates on secularisation—or the marginalisation of mainstream religious beliefs and practices—in twentieth-century British society. It addresses three areas in which the current literature is weak: the ‘agency’ of organised religion in the outcomes described as secularisation, rather than explanations based on external challenges (such as the ‘modernisation’ of society and thought, increased affluence, and more leisure choices); a focus on urban areas transformed by twentieth-century industrialisation and suburbanisation; and an extended time period to the end of the third quarter of the twentieth century, allowing proper consideration of long-term trends alongside short-term upheavals such as the World Wars, the Great Depression, and the social changes of the 1960s. Further, the book employs a distinctly different, highly data-driven approach, considers all religious movements, and sets its conclusions within the wider social and cultural context of a representative community.

Global Christianity has been experiencing an unprecedented historical transition from the West to the non-Western world. The leadership of global Christianity has taken on a new face since the twentieth century. Christendom in Europe and America has experienced a great decline while there has been a rise in Majority World Christianity. Churches in the Global South have given their voices to global Christianity through their leadership, world mission movements, and theology. The phenomenal church growth has risen from the Pentecostal and Charismatic movement. Pentecostalism has become the dominant force in global Christianity today. The Rise of the Global South examines the significance this shift has had on global Christianity by going through the history of Christianity in the West and the causes of the shift.

There has been substantial church growth in Britain between 1980 and 2010. This is the controversial conclusion from the international team of scholars, who have drawn on interdisciplinary studies and the latest research from across the UK. Such church growth is seen to be on a large scale, is multi-ethnic and can be found across a wide range of social and geographical contexts. It is happening inside mainline denominations but especially in specific regions such as London, in newer churches and amongst ethnic minorities. Church Growth in Britain provides a forceful critique of the notion of secularisation which dominates much of academia and the media - and which conditions the thinking of many churches and church leaders. This book demonstrates that, whilst decline is happening in some parts of the church, this needs to be balanced by recognition of the vitality of large swathes of the Christian church in Britain. Rebalancing the debate in this way requires wholesale change in our understanding of contemporary British Christianity.