Andrews-Lee offers a novel explanation for the persistence of charismatic movements and highlights the resulting challenges for democracy.

"Political movements founded by charismatic leaders are often considered ephemeral. Existing literature argues that because they rest on unmediated, emotional attachments between leaders and followers, these movements either fade quickly after their leaders disappear or transform into routinized parties. Yet, charismatic movements around the world have proven surprisingly resilient and have retained their personalistic core. Focusing on Argentine Peronism and Venezuelan Chavismo, this book investigates the nature and trajectory of charismatic movements from the perspectives of both leaders and followers. Using interviews, focus groups, and survey experiments, Caitlin Andrews-Lee reveals that charismatic movements can emerge, survive, and become politically revived by sustaining - not discarding - their personalistic character. Followers' charismatic attachments to the movement founder can develop into an enduring, deeply affective political identity that successors can reactivate under certain conditions by portraying themselves as symbolic reincarnations of the founder. Consequently, charismatic movements can have lasting, deleterious effects on democracy"--

This book is for scholars, practitioners, and general readers interested in charismatic leadership and its influence on politics, particularly in Latin America. It also provides key insights about two recent global trends: the rise of 'populist' leaders and governments and the erosion of democracy.

“The first book to tell the story of the enterprisers who have personal followings . . . a missing link in the chain of American religious movements.”—Martin E. Marty, author of October 31, 1517: Martin Luther and the Day that Changed the World Written by a Professor Emeritus at Auburn University, this is the first objective history of the great revivals that swept the country after World War II. It tells the story of the victories and defeats of such giants of the revival as William Branham, Oral Roberts, Jack Coe, T. L. Osborn, and A. A. Allen. It also tells of the powerful evangelists who carried on the revival, including Robert Schambach and Morris Cerullo. Those who lived through the great revivals of the 1950s and 1960s will be thrilled to read about those exciting days, and those interested in the religious history of the United States need to read this book to see what has led us up to this present moment in time. “Harrell has obviously attended countless rallies, read sheafs of literature, and personally interviewed many of the principals. He . . . tell[s] the story in a largely biographical format. This makes for lively reading.”—The New York Times Book Review “A book about healing revivalists that takes them seriously and treats them fairly.”—Journal of Southern History “Will be a definitive work for some years to come.”—Reviews in American History “Will attract readers interested in the reasons behind the various fat and lean periods among revivalists.”—Publishers Weekly “Harrell’s book will doubtless be the definitive work on the subject for a long while—who else will wade through Healing Waters and Miracle Magazine with such fastidious care?”—Kirkus Reviews

The most profound event in modern church history took place not in a cathedral but in a clapboard church in Los Angeles. A small congregation of mostly African American worshipers embraced the concept that New Testament signs and wonders were still available in the early twentieth century. Their dramatic spiritual revival, which became known as the Azusa Street Revival, attracted believers worldwide and launched the modern Pentecostal and Charismatic movements. This event forever changed Christian worship, music, and expression. In commemoration of Azusa Street's 100th anniversary, Jack Hayford tells the story, revealing how Christians are still experiencing its impact.

Examines Neo-Pentecostalism's significance in the Western cultural context and brings a comparative account of neo-Pentecostalism in the United States and Britain. Although primarily sociological in emphasis, this volume also offers deep historical analysis and theological reflection.

Called "a pioneer contribution" by Church History when it was first published in 1971 as The Holiness-Pentecostal Movement in the United States, this volume has now been revised and enlarged by Vinson Synan to account for the incredible changes that have occurred in the church world during the last quarter of the twentieth century. Synan brings together the stories of the many movements usually listed as "holiness," "pentecostal," or "charismatic," and shows that there is an identifiable "second blessing" tradition in Christianity that began with the Catholic and Anglican mystics, that was crystallized in the teaching of John Wesley, and that was further perpetuated through the holiness and Keswick movements of the nineteenth and twentieth centuries to the appearance of modern Pentecostalism. Synan then chronicles the story of the spread of Pentecostalism around the world after the heady days of the Azusa Street awakening, with special attention given to the beginnings of the movement in those nations where Pentecostalism has become a major religious force. He also examines the rise of various mainline-church charismatic movements that have their roots in Pentecostalism. Because of the explosive growth of the Pentecostal movement in the last half of the century, Pentecostals and Charismatics now constitute the second largest family of Christians in the world after the Roman Catholic Church. "This could well be the major story of Christianity in the twentieth century," writes Synan. "Pentecostalism has grown beyond a mere passing 'movement' . . . and can now be seen as a major Christian 'tradition' alongside the Roman Catholic, Orthodox, and Reformation Protestant traditions." The Holiness-Pentecostal Tradition will continue to be an important handbook for shaping our understanding of this phenomenon.

In Transatlantic Charismatic Renewal, c.1950-2000, Atherstone, Maiden and Hutchinson curate new approaches to the study of charismatic renewal as an effective response to globalization, modernity and secularization.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

In Australian Pentecostal and Charismatic Movements: Arguments from the Margins Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to the ways in which Pentecostal and Charismatic Christianities have developed worldwide.