European Jews achieved civil emancipation during the nineteenth century, becoming equal citizens with all the rights and responsibilities of their Gentile compatriots. This book explores for the first time the impact of this emancipation on a traditional Jewish population largely untouched by secular culture. Focusing on the Jews of Alsace, Paula E. Hyman explores their patterns of acculturation and integration in both countryside and city, analyzing the political, social and economic factors that not only reshaped their behaviour and self-understanding but also sustained their traditional Jewish practice.

A group of distinguished historians makes the first systematic attempt to compare the experiences of French and German Jews in the modern era. The cases of France and Germany have often been depicted as the dominant paradigms for understanding the processes of Jewish emancipation and acculturation in Western and Central Europe. In the French case, emancipation was achieved during the French Revolution, and it remained in place until 1940, when the Vichy regime came to power. In Germany, emancipation was a far more gradual and piecemeal process, and even after it was achieved in 1871, popular and governmental antisemitism persisted. The essays in this volume, while buttressing many traditional assumptions regarding these two paths of emancipation, simultaneously challenge many others, and thus force us to reconsider the larger processes of Jewish integration and acculturation.

Out of the Ghetto is an account of the developing interrelationship between the Jews and their Gentile environment unique in its breadth and objectivity. He presents the story of Jewish emancipation as a whole, from both Jewish and non-Jewish points of view. If the results of the Jewish emancipation process differed from country to country, the forces effecting the changes were identical—the upheaval of the French Revolution, the loosening of bonds between church and state, and the ideas of the Enlightenment. It was those humanistic ideas which made possible the Jew's transition from the ghetto to partial inclusion in society at large and which attracted Jewish intellectuals to the "secular knowledge" of languages, mathematics, philosophy, and the wider world beyond their ancient learning.

Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world.

On December 7, 1793, an old man lay motionless at last, surrounded by his family, rabbis, and members of the society who would prepare his body for Jewish burial. Sixteen days after he was sentenced to jail, his family would go to extraordinary efforts to bury him in a Jewish cemetery ordered destroyed by the French government just two weeks earlier. The old man was Cerf Berr of Médelsheim, the tenacious eighteenth-century Ashkenazi emancipator of the French Jews. Margaret R. O?Leary, MD, presents Cerf Berr's life story, recognizing his profound contributions to the liberation of the Jews of France. While chronicling his incredible journey, O?Leary not only highlights Cerf Berr's scrupulous honesty and reliability that earned him the deep appreciation of the French Crown, but also details how he besieged authorities in both Strasbourg and Versailles to grant political, social, and economic equality for all of his coreligionists in France. Cerf Berr achieved that milestone on September 27, 1791, only to die two years later after imprisonment by sadistic French revolutionaries. Cerf Berr of Médelsheim is the biography of a man who was faithful to his people, sought the good for the community, and cherished justice?all while making a momentous contribution to the history of France and the Jews.

In the first English-language edition of a general, synthetic history of French Jewry from antiquity to the present, Esther Benbassa tells the intriguing tale of the social, economic, and cultural vicissitudes of a people in diaspora. With verve and insight, she reveals the diversity of Jewish life throughout France's regions, while showing how Jewish identity has constantly redefined itself in a country known for both the Rights of Man and the Dreyfus affair. Beginning with late antiquity, she charts the migrations of Jews into France and traces their fortunes through the making of the French kingdom, the Revolution, the rise of modern anti-Semitism, and the current renewal of interest in Judaism. As early as the fourth century, Jews inhabited Roman Gaul, and by the reign of Charlemagne, some figured prominently at court. The perception of Jewish influence on France's rulers contributed to a clash between church and monarchy that would culminate in the mass expulsion of Jews in the fourteenth century. The book examines the re-entry of small numbers of Jews as New Christians in the Southwest and the emergence of a new French Jewish population with the country's acquisition of Alsace and Lorraine. The saga of modernity comes next, beginning with the French Revolution and the granting of citizenship to French Jews. Detailed yet quick-paced discussions of key episodes follow: progress made toward social and political integration, the shifting social and demographic profiles of Jews in the 1800s, Jewish participation in the economy and the arts, the mass migrations from Eastern Europe at the turn of the twentieth century, the Dreyfus affair, persecution under Vichy, the Holocaust, and the postwar arrival of North African Jews. Reinterpreting such themes as assimilation, acculturation, and pluralism, Benbassa finds that French Jews have integrated successfully without always risking loss of identity. Published to great acclaim in France, this book brings important current issues to bear on the study of Judaism in general, while making for dramatic reading.

The Cambridge Companion to Judaism and Law provides a conceptual and historical account of the Jewish understanding of law.