Poetry. African American Studies. A native of Los Angeles, California, K. Curtis Lyle became a founding member of the Watts Writers Workshop and a principal member of the Los Angeles renaissance. Lyle's lyrical pieces have been widely adapted to music, and draw from and utilize traditions of ritual and performance. ELECTRIC CHURCH is a compilation of selections from a number of books and chapbooks from Lyle's career since 1967.

This two-volume set investigates the evangelical presence in America as experienced through digital media, examining current evangelical ideologies regarding education, politics, family, and government. Evangelical broadcasting has greatly expanded its footprint in the digital age. This informative text acquaints readers with how the electronic church of today spreads its message through Internet podcasts, social networking, religious radio programs, and televised sermons; how mass media forms the institution's modern identity; and what the future of the industry holds as mobile church apps, Christian-based video games, and online worship become the norm. The work—split into two volumes—reveals the ways that the Christian broadcast community affects evangelical traditions and influences American society in general. Volume 1 explores how electronic media shapes today's Christian subculture, while the second volume describes how the electronic church impacts the wider American culture, analyzing what key figures in evangelical mass media are saying about today's religious, political, economic, and social issues. The set concludes by addressing criticism about religious media and the prospects of American public discourse to accomodate both secular and religious voices.

Conservatism has been the most important political doctrine in the United States for nearly four decades. It has dominated the intellectual debate and largely set the policy agenda, even during years of Democratic electoral control. But 21st century conservatism has moved far beyond even the Reagan Revolution of small government, lower taxes and a respect for tradition. The alliance of libertarians, neoconservatives, and the Christian right has launched anxious and angry attacks on the purported homosexual agenda, the “hoax” of climate change, the rule by experts and elites, and the banishment of religion from the public realm. In the foreign policy arena it has tried to remake the world through the cleansing fire of violence. Contemporary American conservatism practices a politics that is disciplined, uncompromising, utopian, and enraged, seeking to “take back our country.” This is “anti-establishment conservatism,” whose origin can be traced back to the right wing that battled both the reigning post-World War II liberal consensus and the moderate, establishment Republican Party. This book examines the nature of anti-establishment conservatism, traces its development from the 1950s to the Tea Party, and explains its political ascendance.

Presents an overview of the history of religion in America and includes excerpts from primary source documents, short biographies of influential people, and more.

Not just another trashing of televangelism. . . . Schultze's sensitive critique of present patterns of religious programming is meant to promote a more responsible Christian use of the television medium. His book deserves to be read by all who care deeply about the obedient proclamation of the gospel in contemporary culture. Richard Mouw The problems [Schultze] addresses are more profound than sexual or financial scandals. They are rather problems of idolatry (substituting a charismatic image on the screen of God), heresy (defining the faith by what it will do for me), and ecclesiastical suicide (transforming churches into audiences). Amazingly, after such an indictment, Schultze holds out hope for the Christian use of television. Mark Noll The most intelligent report on televangelism that I have read and, I suspect, the best ever. . . . Clearly the work of a smart student, a discerning watcher and fair critic of the media, but best of all, a careful Christian mind. Lewis Smedes Schultze's concluding chapter should be required reading for every Christian. It provides solid biblical guidelines for calling religious broadcasters to accountability, challenges individual Christians as well as the Christian media to be more critical and selective in their support of religious broadcasters, and calls Christian educators to address the implications of living in the television age. Steve Rabey ('Christianity Today') A disturbing book, useful both for [the author's] cultural and Christian critique, and for his citation of a wide range of evidence. Lloyd Averill ('The Christian Century')

"A rare combination of scientific and down-to-earth language, of objective analysis and philosophy, overlain with a concern for the future of all men, and a recognition of the need for understanding between the people of two great cultures." --Library Journal

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have di