This book is all about Caliphate and Islam which was destroyed in 1914 through first illegal invasion of Iraq and Caliphate was abolished on 29th October, 1923 by Ataturk, a secret Jew according to Joachim Prinz as he mentioned in his famous book, The Secret Jews (pg 122). Largest Muslims which more than total Arab Muslims live in Indonesia and Malaysia and part of Philippine where no Muslim or Arab invader invaded and the fact is Europeans and USA invaded this countries. Sufis from Iran and Arab world spread Islam in these countries. Muslims were in America before arrival of Europeans. October 21, 1492, Columbus admitted in his papers that while his ship was sailing near Gibara on the northeast coast of Cuba, he saw a Mosque on the top of a beautiful mountain. Ruins of Mosques and minarets with inscriptions of Qur'anic verses have been discovered in Cuba, Mexico, Texas, and Nevada. In 1492, Columbus had two captains of Muslim origin during his first voyage, one named Martin Alonso Pinzon the captain of the Pinta, and his brother Vicente Yanex Pinzon the captain of the Nina. They were wealthy expert ship outfitters who helped organize Columbus' expedition and repaired the flagship Santa Maria. The Pinzon family was related to Abuzayan Muhammad III, the Moroccan Sultan of the Marinid Dynasty (1196-1465).[i] There is European Union for Europeans and same Europeans or Anglo Saxons who illegally occupied 4 continents of North America, South America, Australia and Antarctica and still today they are illegally occupying those 4 continents and sending powerful Navy, Air Force, Arm Force to Bahrain, Dhahrain, Iraq, Afghanistan and Persian Gulf and many part of this world. But why Europeans or Anglo Saxons are afraid of Caliphate on the model of European Union or USA? Has ever Hitler invaded 4 continents except his own Europe? The answer is no. So all must see their own face in the mirror before blaming any race or religion or individual. It has become every day habit to blame Islam and Muslims where as no Arab or Muslim invader ever went to Indonesia or Malaysia where largest Muslim group live and Indonesia is the Largest Muslim country though so called Europeans Christians invaded both Indonesia and Malaysia. So why has it become every day habit to blame Caliphate, Muslims and Arab? Have you ever heard that Muslim version of FBI or MI5 ever questioned Europeans in India or Arab World when Muslims were sole power in earth for over a thousand years and when Muslim rulers allowed Europeans to be immigrants in land of Caliphate or India for that greatness those Europeans became spies and occupied Muslim land? So why FBI or MI5 dare to harass Muslims? Why there is such cowardly behavior and attitude of FBI, MI5 or CIA and MI6 and other Western agencies? The way present genocide is going in Iraq, Afghanistan and it already started in northern Pakistan besides the threat of genocide against Iran with same pretext of WMD in Iraq, we must be terrified. There was no limit of lies and deception in human history. There is no limit of genocide in human history too. During last European War over 70 million people, the majority of them civilians, were killed, making it the deadliest conflict in human history.[3] Muslims even did not kill 70 millions during last 1400 years.

Although apocalyptic visions and predictions have long been part of classical and contemporary Islam, this book is the first scholarly work to cover this disparate but influential body of writing. David Cook puts the literature in context by examining not only the ideological concerns prompting apocalyptic material but its interconnection with the Palestinian-Israeli conflict, Arab relations with the United States and other Western nations, and the role of violence in the Middle East. Cook suggests that Islam began as an apocalyptic movement and has retained a strong apocalyptic and messianic trend. One of his most striking discoveries is the influence of non-Islamic sources on contemporary Muslim apocalyptic beliefs. He trenchantly discusses the influence of non-Islamic sources on contemporary Muslim apocalyptic writing, tracing anti-Semitic strains in Islamist thought in part to Western texts and traditions. Through a meticulous reading of current documents, incorporating everything from exegesis of holy texts to supernatural phenomena, Cook shows how radical Muslims, including members of al-Qa'ida, may have applied these ideas to their own agendas. By exposing the undergrowth of popular beliefs contributing to religion-driven terrorism, this book casts new light on today's political conflicts.

This book probes the causes of and conditions for the preference of the members of the British-Bangladeshi community for a religion-based identity vis-à-vis ethnicity-based identity, and the influence of Islamists in shaping the discourse. The first book-length study to examine identity politics among the Bangladeshi diaspora delves into the micro-level dynamics, the internal and external factors and the role of the state and locates these within the broad framework of Muslim identity and Islamism, citizenship and the future of multiculturalism in Europe. Empirically grounded but enriched with in-depth analysis, and written in an accessible language this study is an invaluable reference for academics, policy makers and community activists. Students and researchers of British politics, ethnic/migration/diaspora studies, cultural studies, and political Islam will find the book extremely useful.

An Egyptian diplomat-turned-scholar provides a detailed analysis of events from the fall of Mubarak through the aftermath of the 2013 military move to oust Egypt's first democratically elected president. The Arab Spring caught the world by surprise and was truly inspiring. Then, many watched with bewilderment as the process unfolded in unforeseen directions. This lively and well-documented book tells the story of events in Egypt from the end of the Mubarak era in 2010 through the revolution in 2011 and the military interference in the summer of 2013. Written from an insider's perspective, it discusses what occurred and analyzes the motives of the parties involved, putting each incident in context so the reader can see—and understand—the big picture. The author's background as an Egyptian diplomat provides insights that fuel a nuanced and richly detailed study. Among other topics, the book sheds light on the Egyptian military and economy, the life and written opinions of the military leader Al Sisi, and ties between the United States and the Egyptian armed forces. It reveals evidence of a conspiracy against the first elected civilian administration in Egypt, details the conflict between the Islamists and the deep state, and examines the rise and fall of political Islam. A final chapter speculates about possible scenarios for the future of Egypt.

How do you prove that you're Muslim? This is not a question that most believers ever have to ask themselves, and yet for members of India's Ahmadiyya Muslim Community, it poses an existential challenge. The Ahmadis are the minority of a minority—people for whom simply being Muslim is a challenge. They must constantly ask the question: What evidence could ever be sufficient to prove that I belong to the faith? In Far from the Caliph's Gaze Nicholas H. A. Evans explores how a need to respond to this question shapes the lives of Ahmadis in Qadian in northern India. Qadian was the birthplace of the Ahmadiyya community's founder, and it remains a location of huge spiritual importance for members of the community around the world. Nonetheless, it has been physically separated from the Ahmadis' spiritual leader—the caliph—since partition, and the believers who live there now and act as its guardians must confront daily the reality of this separation even while attempting to make their Muslimness verifiable. By exploring the centrality of this separation to the ethics of everyday life in Qadian, Far from the Caliph's Gaze presents a new model for the academic study of religious doubt, one that is not premised on a concept of belief but instead captures the richness with which people might experience problematic relationships to truth.

Shock waves of indignation ran across the Muslim world following the recent publication of offensive and crude caricatures of the Holy Prophet Muhammad (may peace and blessings of Allah be upon him) in some parts of Europe. The un-informed, as ever, misled by the mullah gave in to public display of rage and rampant chaos ensued. Midst this confusion of an undeniably distressing time for all Muslims, spoke the voice of reason, calm and peace, precisely in line with the teachings of the 'prince of peace' himself, the Holy Prophet (may peace and blessings of Allah be upon him). This was the voice of Hazrat Khalifatul Masih V (may Allah be his Helper) that unfolded the reality of the Islamic ways and means to respond to injustice; calling for peace, reasoning, endeavour to enlighten the world with the power of the pen and ultimately to always put one's trust in sincere prayers. He delivered a series of five faith-inspiring and enlightening Friday Sermons on the subject that are a beckon of light for anyone in this often perplexing world that we live in. These Friday Sermons are being presented in this booklet.

Freedom in the World, the Freedom House flagship survey whose findings have been published annually since 1972, is the standard-setting comparative assessment of global political rights and civil liberties. The survey ratings and narrative reports on 192 countries and a group of select territories are used by policy makers, the media, international corporations, and civic activists and human rights defenders to monitor trends in democracy and track improvements and setbacks in freedom worldwide. Press accounts of the survey findings appear in hundreds of influential newspapers in the United States and abroad and form the basis of numerous radio and television reports. The Freedom in the World political rights and civil liberties ratings are determined through a multi-layered process of research and evaluation by a team of regional analysts and eminent scholars. The analysts used a broad range of sources of information, including foreign and domestic news reports, academic studies, nongovernmental organizations, think tanks, individual professional contacts, and visits to the region, in conducting their research. The methodology of the survey is derived in large measure from the Universal Declaration of Human Rights, and these standards are applied to all countries and territories, irrespective of geographical location, ethnic or religious composition, or level of economic development.

In a comprehensive study of early Islamic history, Wilferd Madelung examines the conflict which developed after Muhammad's death for the leadership of the Muslim community. He pursues the history of this conflict through the reign of the four 'Rightly Guided' caliphs to its climax in the first inter-Muslim war. The outcome of the war, which marked the demise of the reign of the Early Companions, resulted in the lasting schism between Sunnite and Shi'ite Islam. Contrary to recent scholarly trends, the author brings out Ali's early claim to legitimate succession, which gained support from the Shi'a, and offers a convincing reinterpretation of early Islamic history. This book will make a major contribution to the debate over succession. Wilferd Madelung's book The Succession to Muhammad has been awarded the Best Book of the Year prize by the Islamic Republic of Iran for the year 1997.

Presents the teachings of Islam regarding peace in the world today.