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“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.

Karl Marx’s History of Economic Theories from the Physiocrats to Adam Smith is Part I of the legendary but previously untranslated Volume IV of Marx’s Capital. Although it was written some ninety years ago, it remained unpublished until the first German edition appeared in 1904. Originally, Marx had intended to prepare the first three volumes for publication, then, from the remaining mass of manuscript, to extract a final volume constituting a history of theories of surplus value. Engels, who became Marx’s literary executor, was unable to follow this plan during his lifetime and assigned the task to Kautsky. Kautsky, however, found it impossible to carry out the project in the form intended. Much of the material indicated by Marx and Engels for inclusion in Volume IV had already been covered, in part at least, in the three preceding volumes. Consequently, the work as it now stands does not follow Marx’s precise plan. It is more comprehensive in scope, deals with economic theories whose relation to surplus value and profit is not immediate, and more closely approaches a complete and critical history of economic theories than the narrower concept which Marx had had in mind.

Historical materialism is what is called a fashionable subject. The theory came into being fifty years ago, and for a time remained obscure and limited; but during the last six or seven years it has rapidly attained great fame and an extensive literature, which is daily increasing, has grown up around it. It is not my intention to write once again the account, already given many times, of the origin of this doctrine; nor to restate and criticise the now well-known passages in which Marx and Engels asserted the theory, nor the different views of its opponents, its supporters, its exponents, and its correctors and corruptors. My object is merely to submit to my colleagues some few remarks concerning the doctrine, taking it in the form in which it appears in a recent book by Professor Antonio Labriola, of the University of Rome. For many reasons, it does not come within my province to praise Labriola's book. But I cannot help saying as a needful explanation, that it appears to me to be the fullest and most adequate treatment of the question. The book is free from pedantry and learned tattle, whilst it shows in every line signs of the author's complete knowledge of all that has been written on the subject: a book, in short, which saves the annoyance of controversy with erroneous and exaggerated opinions, which in it appear as superseded. It has a grand opportunity in Italy, where the materialistic theory of history is known almost solely in the spurious form bestowed on it by an ingenious professor of economics, who even pretends to be its inventor.

First published in 1985, Thomas Sowelle(tm)s book is a crisp, lucid and commonsensical introduction to Marxe(tm)s own writings and to Marxist theory. It combines readability with intellectual rigour and distils more than a quarter of a century of Thomas Sowelle(tm)s research and thought on the philosophical and economic doctrines of Karl Marx. Its central theme is that Marxian philosophy must be understood before Marxian economics can be defined. The book discusses Marxe(tm)s ideas, including his philosophy of history, concept of capitalist "exploitation", morality and business cycle theory. The authore(tm)s treatment is balanced, though often critical and displays a mastery of Marxe(tm)s own writings which are liberally extracted throughout the text.