Black women are the single most religious demographic in the United States, yet they are among the poorest, least educated, and least healthy groups in the nation. Drawing on the author's own past experience as an evangelical minister and her present work as a secular counselor and researcher, The Ebony Exodus Project makes a direct connection between the church and the plight of black women. Through interviews with African American women who have left the church, the author reveals the shame and suffering often caused by the church—and the resulting happiness, freedom, and sense of purpose these women have felt upon walking away from it. This book calls on other black women to honestly reflect on their relationship with religion and challenges them to consider that perhaps the answers to their problems rest not inside a church, but in themselves.

Everyone grieves in their own way and according to their own timeframe, the accepted wisdom tells us. But those in mourning rarely find comfort in knowing this. Further, those attempting to support someone in mourning can do little with this advice, leaving them with a sense of helplessness. As a mental health professional and someone who has dealt with her own share of personal grief, Candace R. M. Gorham understands well the quest for relief. The truth of the matter, she says, is there is no one way to grieve, but there are things that are important to pay attention to while mourning. While much of the advice she shares is universal, she pays particular attention to the struggle those who do not believe in a god or afterlife face with the loss of a loved one—and offers practical, life-affirming steps for them to remember and heal.

Black Freethinkers argues that, contrary to historical and popular depictions of African Americans as naturally religious, freethought has been central to black political and intellectual life from the nineteenth century to the present. Freethought encompasses many different schools of thought, including atheism, agnosticism, and nontraditional orientations such as deism and paganism. Christopher Cameron suggests an alternative origin of nonbelief and religious skepticism in America, namely the brutality of the institution of slavery. He also traces the growth of atheism and agnosticism among African Americans in two major political and intellectual movements of the 1920s: the New Negro Renaissance and the growth of black socialism and communism. In a final chapter, he explores the critical importance of freethought among participants in the civil rights and Black Power movements of the 1960s and 1970s. Examining a wealth of sources, including slave narratives, travel accounts, novels, poetry, memoirs, newspapers, and archival sources such as church records, sermons, and letters, the study follows the lives and contributions of well-known figures, including Frederick Douglass, Zora Neale Hurston, James Baldwin, and Alice Walker, as well as lesser-known thinkers such as Louise Thompson Patterson, Sarah Webster Fabio, and David Cincore.

Feminism and atheism are “dirty words” that Americans across the political spectrum love to debate—and hate. Throw them into a blender and you have a toxic brew that supposedly defies decency, respectability, and Americana. Add an “unapologetically” Black critique to the mix and it’s a deal-breaking social taboo. Putting gender at the center of the equation, progressive “Religious Nones” of color are spearheading an anti-racist, social justice humanism that disrupts the “colorblind” ethos of European American atheist and humanist agendas, which focus principally on church-state separation. These critical interventions build on the lived experiences and social histories of segregated Black and Latinx communities that are increasingly under economic siege. In this context, Hutchinson makes a valuable and necessary call for social justice change in a polarized climate where Black women’s political power has become a galvanizing national force.

Great journeys often start with a single question. For D. K. Evans, a newly married professional in the Christian-dominated South, that question was, "Why Do I Believe in God?" That simple query led him on a years-long search to better understand the nature of religion and faith, particularly as it applies to the Black community. While many taking such a journey today might immerse themselves in the writing of Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens, Evans took inspiration not only from John Henrik Clarke, Yosef-Ben Jochannan, Hubert Harrison, and John G. Jackson, champions of a rich Black tradition of challenging religious orthodoxy, but also from many others in his own community who had similarly come to question their core religious beliefs. While this journey eventually led him to discount the notion of God, he calls on all to ask their own questions, particularly those within the Black community who act on blind faith. While their own journey might not lead to his truth, he acknowledges, that is the only way they will ever emancipate themselves from the truths thrust on them by others and arrive at their most important truth—their own.

This book interrogates the ways in which new technological advances impact the thought and practices of humanism. Chapters investigate the social, political, and cultural implications of the creation and use of advanced forms of technology, examining both defining benefits and potential dangers. Contributors also discuss technology’s relationship to and impact on the shifting definitions we hold for humankind. International and multi-disciplinary in nature and scope, the volume presents an exploration of humanism and technology that is both racially diverse and gender sensitive. With great depth and self-awareness, contributors offer suggestions for how humanists and humanist organizations might think about and relate to technology in a rapidly changing world. More broadly, the book offers a critical humanistic interrogation of the concept of “progress” especially as it relates to technological advancement.

An overview essay and approximately 50 alphabetically arranged reference entries explore the background and significance of atheism and agnosticism in modern society. This is the age of atheism and agnosticism. The number of people living without religious belief and practice is quickly and dramatically rising. Some experts call nonreligion, after Christianity and Islam, the third largest "religion" in the world today. Understanding the origins, history, variations, and impact of atheism and agnosticism is crucial to getting a grasp of the meaning of the present and gaining a glimpse of the future. Exploring some of the most extraordinary people, events, and ideas of all time, this book provides a fair, comprehensive, and engaging survey of all aspects of contemporary atheism and agnosticism. An overview essay discusses the background and social and political contexts of unbelief, while a timeline highlights key events. Some 50 alphabetically arranged reference entries follow, with each providing fundamental, objective information about particular topics along with cross-references and suggestions for further reading. The volume closes with an annotated bibliography of the most important resources on atheism and agnosticism.

We live in an age when younger African-American Christians are asking tough questions that previous generations would dare not ask. This generation doesn't hesitate to question the validity of the Scriptures, the efficacy of the church, and even the historicity of Jesus. Young people are becoming increasingly curious about what role, if any, did people of African descent play in biblical history? Or, if the Bible is devoid of Black presence, and is merely a book by Europeans, about Europeans and for Europeans to the exclusion of other races and ethnicities? Dr. Theron D. Williams makes a significant contribution to this conversation by answering the difficult questions this generation fearlessly poses. Dr. Williams uses facts from the Bible, well-respected historians, scientists, and DNA evidence to prove that Black people comprised the biblical Israelite community. He also shares historical images from the ancient catacombs that vividly depict the true likeness of the biblical Israelites. This book does not change the biblical text, but it will change how you understand it.This Second Edition provides updated information and further elucidation of key concepts. Also, at the encouragement of readership, this edition expands some of the ideas and addresses concerns my readership felt pertinent to this topic.

Throughout history, religion has been used as a tool of female subjugation. Women have been deemed less worthy than men, have been prevented from owning property, and worse—all in the name of a higher power. In recent decades, women have made progress in terms of equal rights with men, at least in Western democracies, but still, why has the United States never had a female president? Why aren't more women heads of Fortune 500 companies? Why do politicians in the West continue to attack women's reproductive rights? As this volume explores, it would be hard to find a bigger culprit than religion when identifying the last cultural barriers to full gender equality. With topics ranging from the subjugation of women in the Bible to the shame and guilt felt by women due to religious teaching, this volume makes clear that only by rejecting the very system that limits their autonomy will women be fully liberated from its malignant influences, not just in codified law but also in cultural practice.

The story of religion in the twenty-first-century West has been defined, in part, by the stories of once-zealous pastors moving beyond their faith to embrace a life of reason. But too often and too quickly ardent believers dismiss such accounts as aberrations and fail to consider the real-life implications for those who make this transition. Atheists and other skeptics, meanwhile, struggle to understand what took these individuals so long to make such a journey—and why others aren't lining up more quickly to do the same. As a result, the questions posed by one side inevitably mirror those asked by the other. Why do believers trust in God the way they do? But what factors lead atheists to dismiss religious beliefs so easily? How can believers have faith in the face of known science and history? But what allows anyone to be so sure their beliefs are based in reality? What would it take for believers to stop believing in God? But what would it take for nonbelievers to start to believe? Drawing on the author's own story as a former evangelical pastor powerless to stop his turn to atheism, The Rise and Fall of Faith touches on these and other questions, inviting readers into a long-overdue conversation between Christians and atheists. While the aim of the book is to initiate this much-needed discussion, the author encourages all who care about the future of humanity to carry the dialogue forward—whether in the evaluation of our own inner thoughts, in the assumptions we make about the other side, or in how we work together in the pursuit of understanding and common ground as we navigate the world's ever-changing and increasingly challenging religious and cultural landscape.