By the turn of the millennium, the East Mediterranean region had become a place of foreigners to Latin Christians living in Western Europe. Nevertheless, in the eleventh century numerous Latin Christian pilgrims streamed toward the East and Jerusalem in anticipation of the end times. The Apocalypse did not materialize as some had anticipated, but instead over the course of the next few centuries an expansion of Latin Christendom did. This expansion would transform the political, economic, and cultural landscape of both East and West and alter the course of Mediterranean history. This volume presents 22 critical studies on this crucial period (1000-1500) in the development of the Western expansion into the Eastern Mediterranean. These works deal with economy and trade, migration and colonization, crusade and conquest, military orders, as well as religious diversity and cross-cultural interaction. It includes a bibliography of important works published in Western languages together with an introduction by the editor.

During the thirteenth and fourteenth centuries religious zeal nourished by the mendicants’ sense of purpose motivated Dominican and Franciscan friars to venture far beyond Europe’s cultural frontiers to spread their Christian faith into the farthest reaches of Asia. Their incredible journeys were reminiscent of heroic missionary ventures in earlier eras and far more exotic than evangelization during the tenth through twelfth centuries, when the western church Christianized Eastern Europe and Scandinavia. This new mission effort was stimulated by a variety of factors and facilitated by the establishment of the Mongol Empire, and, as the fourteenth century dawned, missionaries entertained fervent but vain hopes of success within khanates in China, Central Asia, Persia and Kipchak. The reports these missionaries sent back to Europe have fascinated successive generations of historians who analyzed their travels and struggled to understand their motives and aspirations. The essays selected for this volume, drawn from a range of twentieth-century historians and contextualized in the introduction, provide a comprehensive overview of missionary efforts in Asia, and of the developments in the secular world that both made them possible and encouraged the missionaries’ hopes for success. Three of the studies have been translated from French specially for publication in this volume.

By the mid-twelfth century the lands on the eastern coast of the Baltic Sea, from Finland to the frontiers of Poland, were Catholic Europe’s final frontier: a vast, undeveloped expanse of lowlands, forest and waters, inhabited by peoples belonging to the Finnic and Baltic language groups. In the course of the following three centuries, Finland, Estonia, Livonia and Prussia were incorporated into the Latin world through processes of conquest, Christianisation and settlement, and brought under the rule of Western monarchies and ecclesiastical institutions. Lithuania was left as the last pagan polity in Europe, yet able to accept Christianity on its own terms in 1386. The Western conquest of the Baltic lands advanced the frontier of Latin Christendom to that of the Russian Orthodox world, and had profound and long lasting effects on the institutions, society and culture of the region lasting into modern times. This volume presents 21 key studies (2 of them translated from German for the first time) on this crucial period in the development of North-Eastern Europe, dealing with crusade and conversion, the establishment of Western rule, settlement and society, and the development of towns, trade and the economy. It includes a classified bibliography of the main works published in Western languages since World War II together with an introduction by the editor.

The aim of this first volume in the series "The Expansion of Latin Europe" is to sketch the outlines of medieval expansion, illustrating some of the major topics that historians have examined in the course of demonstrating the links between medieval and modern experiences. The articles reprinted here show that European expansion began not in 1492 following Columbus's voyages but earlier as European Christian society re-arose from the ruins of the Carolingian Empire. The two phases of expansion were linked but the second period did not simply replicate the medieval experience. Medieval expansion occurred as farmers, merchants, and missionaries reduced forests to farmland and pasture, created new towns, and converted the peoples encountered along the frontiers to Christianity. Later colonizers subsequently adapted the medieval experience to suit their new frontiers in the New World.

This work represents the current and most relevant content on the studies of how Christianity has fared in the ancient home of its founder and birth. Much has been written about Christianity and how it has survived since its migration out of its homeland but this comprehensive reference work reassesses the geographic and demographic impact of the dramatic changes in this perennially combustible world region. The Rowman & Littlefield Handbook of Christianity in the Middle East also spans the historical, socio-political and contemporary settings of the region and importantly describes the interactions that Christianity has had with other major/minor religions in the region.

In The Ottoman Threat and Crusading on the Eastern Border of Christendom during the Fifteenth Century Liviu Pilat and Ovidiu Cristea focus on less-known aspects of the later crusades in Eastern Europe, examining the ideals of holy war and political pragmatism. They analyze the Ottoman threat and crusading as political themes through a unifying vision based in the political realities of the fifteenth century and the complex relationship between crusading, Ottoman expansion, and the political interests of the Christian states in the region. Approaching the relationship between the borders of Christendom and crusading as a highly complex phenomenon, Pilat and Cristea introduce new elements to the image of Latin Christendom's frontier from the perspective of Catholic-Orthodox relations, frontier ideology, and crusading rhetoric in political propaganda.

As seen from the perspective of 1492, the medieval expansion of Latin Europe was nowhere as dramatic or enduring as in the Iberian Peninsula and the Atlantic. Its Christian kingdoms continued their advance against Al-Andalus up to 1492, whereas territorial expansion elsewhere against the Muslim world had either ceased or subsided by the late 13th century. Castile and Portugal also transformed the Atlantic Ocean from the inaccessible dead-end of Eurasia into the most promising avenue for European expansion for the first time in history. The articles collected in this volume explore the causes and the nature of this expansion, from a variety of historical traditions. They investigate the extent to which the ’transference’ of Mediterranean traditions aided this process; the characteristics of Iberian conflict that eventually led to the success of its Christian kingdoms; and the motives for launching, and techniques for running, the first European ’overseas empires’ in the unfolding Atlantic frontier. In the process they illuminate the new identities and cultural interactions that this expansion produced in its wake, while the new introduction sets them in the broader context.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin.

While Latin expansion stalled in the Eastern Mediterranean in the late Middle Ages, Islam lost ground to Christendom in the west - in the Spanish Levant, the islands of the Western Mediterranean, and even on the Maghribi coast, where conquerors and colonists from the northern shore of the sea established footholds. Edited by Eleanor Congdon, with an introduction by Felipe Fernández-Armesto and James Muldoon, this collection of classic studies illuminates the problems of how the expansion occurred and why it was slow and limited. The volume broaches fundamental questions of Mediterranean history formulated by Henri Pirenne and Fernand Braudel. The place of the late medieval Western Mediterranean in the history of the sea as a whole and of European overseas expansion generally emerges with new clarity, as the reader re-traces the process of formation of one of the world’s great frontiers between civilizations. Important work by Maria Teresa Ferrer i Mallol appears in translation for the first time, alongside pieces by such leading authorities as David Abulafia, Robert I. Burns, S.J., Miguel Angel Ladero Quesada, and Hilmar C. Krueger.

This book pays homage to the work of a scholar who has substantially advanced knowledge and understanding of the medieval military-religious orders. Alan J. Forey has published over seventy meticulously researched articles on every aspect of the military-religious orders, two books on the Templars in the Corona de Aragón, and a wide-ranging survey of the military-religious orders from the twelfth to the early fourteenth centuries. His archival research has been especially significant in opening up the history of the military orders in the Iberian Peninsula. This volume comprises an appreciation of Forey’s work and a range of research that has been inspired by his scholarship or develops themes that run through his work. Articles reflect Forey’s detailed research into and analysis of primary sources, as well as his work on the military orders, the crusades, the eastern Mediterranean, and the trial of the Templars. Further papers move beyond the geographical and chronological bounds of Forey’s research, while still exploring his themes of the military-religious orders’ relations with the Church and State.