"The first thousand years of the Christian Church and its great monuments is the sphere of this unusual book. From the origins of the Church and its development in Rome, Ravenna and Byzantium, through the story of early Western Europe and, finally, to the Golden Age of Byzantium and its widespread influence in all the Christian East, Professor Jean Lassus traces this fascinating story in a magnificent book including over 200 illustrations, 117 in colour. We are presented here with the epic of Christianity and its great art from the catacombs to Byzantine Russia. The secret life of the first Christians in Rome and their subsequent acceptance by the state in the 4th century survive for us only through the paintings in the catacombs, and the sculpture of the sarcophagi. Gradually signs of the increasing power and wealth of the Church are found in the majestic basilicas and glittering mosaics of the Italian capital. The influence of Constantine's building programme, both in Italy and in the Holy Land, are analysed with outstanding authority. Professor Lassus, an expert in this field, explains the evolution of Byzantine Church architecture with the development of the dome, and its diffusion through the empire. He examines in detail the important role of Ravenna, combining the traditions of Rome and the East, and pays particular attention to the astonishing variety of the mosaic decoration. During the period of Iconoclasm (the banning of all images in religious art in the 8th century) the figurative arts of Byzantium suffered irreparable damage, but the revoking of this decree a century later resulted in magnificent frescoes and mosaics full of expression and grace. The influence of these works spread from Constantinople throughout her empire from the eastern shores of the Black Sea through Russia and as far as Greece and Sicily. Cultural activities in the West between the 6th and 11th centuries were more scattered than those of the Christian East. The amazingly complex decorative patterns and intertwining motifs inherited from Celtic art found flourishing expression in Ireland. The Irish illuminated manuscripts such as the Books of Kells and Durrow had a far-reaching influence on the manuscripts of Carolingian Europe while the products of Charlemagne's 'renaissance' were a crystallisation of the barbarian arts and a step towards the impending expansion of the Romanesque. In the end, it is the sumptuous magnificence of Byzantine art which is most memorable - the brilliant mosaics, the shining gold and silver, the jewels, enamels, the luxurious silks and embroideries - but the reason for this imperial manifestation is the same that prompted the more modest expressions in the catacombs and the beautiful simplicity of early church architecture. Professor Lassus tells the story of this dramatic period in a clear and immensely readable way and the astonishing variety of works of art are reproduced in faithful detail to illustrate handsomely for the reader this unique and absorbing book." --

An authoritative account of early Christian and Byzantine art.

By now a classic, it presents in a single volume a coherent overall view of the history and the changing character of Early Christian and Byzantine architecture, from Rome and Milan to North Africa, from Constantinople to Greece and the Balkans, and from Egypt and Jerusalem to the villages and monasteries of Syria, Asia Minor, Armenia, and Mesopotamia.

This third volume in the pioneering A People's History of Christianity series focuses on the religious lives of ordinary people and introduces the religion of the Byzantine Christian laity by asking the questions: What did ordinary Christians do in church, in their homes and their workshops? How were icons used? How did the people celebrate, marry, and mourn? Where did they go on pilgrimage?

Written by experts in the field, the essays in this volume examine the early Christian book from a wide range of disciplines: religion, art history, history, Near Eastern studies, and classics.

The Routledge Handbook of Early Christian Art surveys a broad spectrum of Christian art produced from the late second to the sixth centuries. The first part of the book opens with a general survey of the subject and then presents fifteen essays that discuss specific media of visual art—catacomb paintings, sculpture, mosaics, gold glass, gems, reliquaries, ceramics, icons, ivories, textiles, silver, and illuminated manuscripts. Each is written by a noted expert in the field. The second part of the book takes up themes relevant to the study of early Christian art. These seven chapters consider the ritual practices in decorated spaces, the emergence of images of Christ’s Passion and miracles, the functions of Christian secular portraits, the exemplary mosaics of Ravenna, the early modern history of Christian art and archaeology studies, and further reflection on this field called “early Christian art.” Each of the volume’s chapters includes photographs of many of the objects discussed, plus bibliographic notes and recommendations for further reading. The result is an invaluable introduction to and appraisal of the art that developed out of the spread of Christianity through the late antique world. Undergraduate and graduate students of late classical, early Christian, and Byzantine culture, religion, or art will find it an accessible and insightful orientation to the field. Additionally, professional academics, archivists, and curators working in these areas will also find it valuable as a resource for their own research, as well as a textbook or reference work for their students.

Christian dualism originated in the reign of Constans II (641-68). It was a popular religion, which shared with orthodoxy an acceptance of scriptual authority and apostolic tradition and held a sacramental doctrine of salvation, but understood all these in a radically different way to the Orthodox Church. One of the differences was the strong part demonology played in the belief system. This text traces, through original sources, the origins of dualist Christianity throughout the Byzantine Empire, focusing on the Paulician movement in Armenia and Bogomilism in Bulgaria. It presents not only the theological texts, but puts the movements into their social and political context.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

‘. . . I have sailed the seas and come To the holy city of Byzantium.’ W. B. Yeats From the foundation of Constantinople in 330 to its fall in 1453, this brief history explores the key components of Byzantine Christianity, including the development of monasticism, icons and iconoclasm, the role of the emperor in relation to church councils and beliefs, the difficult relationship with the papacy and the impact of the Crusades. The book also considers Byzantine Christianity as a living force today: the variety and vitality of Orthodox churches, the role of the Church in Russia and the enduring relevance of a spirituality derived from the church fathers. ‘Averil Cameron’s work has transformed our understanding of Byzantium, and here she offers an authoritative survey of its history and legacy . . . This is a lucid, informative and impressively wide-ranging brief history.’ Gillian Clark FBA, Emeritus Professor of Classics and Ancient History, University of Bristol