This volume deals with recent changes in state domination in the non-Western world. It develops a new approach to the study of state formation and state erosion to explain dynamics that neither follow the pathways of development nor the rule of stagnation that dependency theory once suggested.

This puts additional pressure on the state to make concessions. Mexico's modern history thus can be seen as a series of such crises, each resulting in a new "pact of domination" and a period of relative social peace.

For centuries Europeans ruled vast portions of the world, as inhabitants of west European countries sailed to distant continents and took possession of territories whose societies and economies they set out to change. How and why did these farflung empires form, persist, and finally fall? David Abernethy addresses these questions in this magisterial survey of the rise and decline of European overseas empires. Abernethy identifies broad patterns across time and space, interweaving them with fascinating details of cross-cultural encounters. He argues that relatively autonomous profit-making, religious, and governmental institutions enabled west European countries to launch triple assaults on other societies. Indigenous people also played a role in their eventual subjugation by inviting Europeans to intervene in their power struggles. Abernethy finds that imperial decline was often the unanticipated result of wars among major powers. Postwar crises over colonies' unmet expectations empowered movements that eventually took territories as diverse as the thirteen British North American colonies, Spain's South American possessions, India, the Dutch East Indies, Vietnam, and the Gold Coast to independence. In advancing a theory of imperialism that includes European and non-European actors, and in analyzing economic, social, and cultural as well as political dimensions of empire, Abernethy helps account for Europe's long occupation of global center stage. He also sheds light on key features of today's postcolonial world and the legacies of empire, concluding with an insightful approach to the moral evaluation of colonialism.

Negotiating Statehood: Dynamics of Power and Domination in Africa provides a conceptual framework for analysing dynamic processes of state-making in Africa. Features a conceptual framework which provides a method for analysing the everyday making, contestation, and negotiation of statehood in contemporary Africa Conceptualizes who negotiates statehood (the actors, resources and repertoires), where these negotiation processes take place, and what these processes are all about ncludes a collections of essays that provides empirical and analytical insights into these processes in eight different country studies in Africa Critically reflects on the negotiability of statehood in Africa

This volume focuses on two questions: why do people from one social group oppress and discriminate against people from other groups? and why is this oppression so mind numbingly difficult to eliminate? The answers to these questions are framed using the conceptual framework of social dominance theory. Social dominance theory argues that the major forms of intergroup conflict, such as racism, classism and patriarchy, are all basically derived from the basic human predisposition to form and maintain hierarchical and group-based systems of social organization. In essence, social dominance theory presumes that, beneath major and sometimes profound difference between different human societies, there is also a basic grammar of social power shared by all societies in common. We use social dominance theory in an attempt to identify the elements of this grammar and to understand how these elements interact and reinforce each other to produce and maintain group-based social hierarchy.

Apartheid Raciald̈iscrimination Discrimination Racer̈elations Politics SouthÄfrica.

Power and domination are central concepts in social science yet, up to now, they have been undertheorized. This wide-ranging book guides students through the complexities and implications of both concepts. It provides systematic accounts of current debates about the dynamics and rationale of state power in an era of globalization, social citizenship and the significance of social movements. The contributions of Parsons, Giddens, Foucault, Mann, Arendt, Habermas and Castells are clearly set out and critically assessed.

In spite of the double burden of racial and gender discrimination, African-American women have developed a rich intellectual tradition that is not widely known. In Black Feminist Thought, Patricia Hill Collins explores the words and ideas of Black feminist intellectuals as well as those African-American women outside academe. She provides an interpretive framework for the work of such prominent Black feminist thinkers as Angela Davis, bell hooks, Alice Walker, and Audre Lorde. The result is a superbly crafted book that provides the first synthetic overview of Black feminist thought.

In the sixteenth century and seventeenth centuries it was women who were almost exclusively persecuted as witches. However, the witch craze has been subjected to surprisingly little feminist analysis. In Lewd Women and Wicked Witches, Marianne Hester reviews and develops revolutionary feminist thinking. Accordingly, she shows how witches can be seen as victims of the oppression of a male dominated society. Concentrating on English source material, the author shows how witch-hunts may be seen as an historically specific example of male dominance. Relying on an eroticised construct of women's inferiority, they were part of the ongoing attempt by men to maintain their power over women.