The Dynamic Speeches of Emperor Haile Selassie 1 illuminate a real leadership that embraced diversity and cooperation, enriched by a global perspective. These speeches detail the persistence, determination and good governing drive with which Haile Selassie pursued international relationships, to which history cannot fail to testify. It is hoped that through those reproduced herein, the reader will get a fair picture of His Majesty Emperor Haile Selassie of Ethiopia.

The Dynamic Speeches of Emperor Haile Selassie I illuminates a real leadership that embraced diversity and cooperation, enriched by a global perspective. These speeches detail the persistence, determination and good governing drive with which Haile Selassie pursued international relationships, to which history cannot fail to testify. It is hoped that through those reproduced herein, the reader will get a fair picture of his Majesty Emperor Haile Selassie of Ethiopia. Dibu H. Wolde was President of Ethiopian Cultural Television in Denver, Colorado, as well as Founder and Executive producer of ENBS, community based T.V. programming in Washington, D.C. Wolde was one of the organizers of the leading Ethiopian orthodox church in Los Angeles, California, as well as the founder of Saint Mary Ethiopian Orthodox Church in Denver, Colorado. Today the church is thriving,and the idea has spread worldwide. Ethiopians feel more at home now in their adopted land. Wolde has written on western culture and civilization for newly arrived Ethiopian Immigrants, coordinated cross-cultural awareness and integration into western culture, and taught Ethiopian language (Amahric) for the Ras Tafarian community in Hartford, CT. Wolde served in the United States Peace Corps in Bolivia, South America, from 1999 to 2001. He authored two Micro-Enterprise Development texts and compiled local historical accounts of Peace Corps volunteer experiences for use in business education classes.

This book is the first systematic cross-disciplinary survey on the use of Jamaican English in Ethiopia, describing the dynamics of language acquisition in a multi-lectal and multicultural context. It is the result of over eight years’ worth of research conducted in both Jamaica and Africa, and is a recognition of the trans-cultural influence of the “Repatriation Movement” and other diasporic movements. The method and materials adopted in this book point to a constant spread and diffusion of Jamaican culture in Ethiopia. This is reinforced by the universalistic appeal of Rastafarianism and Reggae music and their ability to transcend borders. The data gathered here focus on how an Anglophone-based Creole has developed new speech-forms and has been hybridized and cross-fertilized in contact situations and by new media sources. The book focuses on the use of Jamaican English in four particular domains: namely, school, street, family, and the music studio. Its findings are drawn from an exceptional range of sources, such as field-work and video-recordings, interviews, web-mediated communication, artistic performance and relevant transcriptions. These sources highlight five topics of relevance—language acquisition and choice; English and Jamaican speech forms; hegemonic and minority groups, Rastafarian culture and Reggae music—which are explored in further detail throughout the book. These salient features, in turn, interface with the dynamics of influencing factors, reinforcing circumstances, significance and change. The book represents a journey to the “extreme-outer circle” of English language use, following a circular route away from Africa and back again, with all the languages used (and lost) along the slavery route and inside the plantation complex developing into creolized speech forms and Creoles. Such language use is now making its way back to Africa, with all the incendiary creativity of Reggae and resonant with Rastafarian language.

Enlightened Aid examines the intellectual and political origins of Point Four, the first American aid program for the developing world, and the economic and diplomatic implications of its operations in Ethiopia.

This is a transnational history of the activist and intellectual network that connected the Black freedom struggle in the United States to liberation movements across the globe in the aftermath of World War II. John Munro charts the emergence of an anticolonial front within the postwar Black liberation movement comprising organisations such as the National Association for the Advancement of Colored People, the Council on African Affairs and the American Society for African Culture and leading figures such as W. E. B. Du Bois, Claudia Jones, Alphaeus Hunton, George Padmore, Richard Wright, Esther Cooper Jackson, Jack O'Dell and C. L. R. James. Drawing on a diverse array of personal papers, organisational records, novels, newspapers and scholarly literatures, the book follows the fortunes of this political formation, recasting the Cold War in light of decolonisation and racial capitalism and the postwar history of the United States in light of global developments.

*Includes pictures *Includes online resources and a bibliography for further reading "By virtue of His Imperial Blood, as well as by anointing He has received, the person of the Emperor is sacred. His dignity is inviolable and His power indisputable." - Article 4 of the revised Constitution of Ethiopia (1955) The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event-known as the Berlin Conference of 1884-1885-galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty. Before World War II, few in the West had ever heard of Abyssinia, and fewer still could point to a map and tell precisely where it was. On the eve of that war, in the autumn of 1935, as the forces of imperial Italy prepared to invade the sovereign territory of Ethiopia, the leaders of the Allies brimmed with sympathy for the imperiled African kingdom but offered nothing in the way of practical assistance. Rallying his subjects against the invaders was Negus Negusti, the "King of Kings," Emperor Haile Selassie, the last ruler of the great Solomonic Dynasty of Ethiopia. The Italians, led by Benito Mussolini, were practically unassailable at that point, and while a bold resistance was mounted to hold back their invasion, the effort was ultimately futile. On May 2, 1936, as the Italian army bore down on the capital at Addis Ababa, Emperor Haile Selassie boarded a train and fled east to the French territory of Djibouti. From there, he was granted asylum in Britain. The Allies' conquest of Ethiopia formed a cornerstone of the early phases of the North Africa Campaign during World War II, and the dramatic advance of Allied forces on Addis Ababa in the spring of 1941 placed Ethiopia very much at the forefront of Western affairs. In May of that year, Emperor Haile Selassie returned in triumph to the capital of his kingdom, the fanfare and hubris of which tended to project his personality to the forefront of the global political stage. Haile Selassie, a god-like figure among his devotees and followers, was recognized then as one of the great political personalities of the 20th century, and his influence over world affairs was disproportionate, bearing in mind the minor international significance of Ethiopia itself, a feudal society steeped in medieval traditions. His "Appeal to the League of Nations," an address delivered to the world body in 1936 that admonished it for betraying its own principles, still ranks today as one of the greatest moments of political oratory ever recorded. In the West, of course, the focus on Ethiopia commonly comes from the Italian standpoint, which overlooks just how important a figure the Ethiopian emperor was in the 20th century. Far from merely being the ruler of a land being carved up by imperialists, Haile Selassie's story is one of a remarkable rise, and his impact on the Rastafari movement and Ethiopia's global standing remain strong today. Haile Selassie: The Life and Legacy of the Ethiopian Emperor Revered as the Messiah by Rastafarians looks at one of the most famous rulers of the 20th century.

JAMAICA: Teal blue waters, sandy beaches, scintillating cuisine, globally renown rum and Blue Mountain coffee. One hundred fifty years under Spanish rule and then three hundred years under English dominion. Early spectacular hotels, then spectacular all-inclusives resorts. Hippies came to Negril and made it the “Capital of Casual.” Bob Marley spread reggae music worldwide and became a major tourism promoter for the island adding to the glitz from the English celebrities of the 1950s who came to the North Coast. Errol Flynn, Ian Fleming, and Noel Coward attracted jet setters to the island as did fictional super spy James Bond, Agent 007. Tourism growth and development, measured and conservative, free-flowing and exuberant – all existing in a dynamic, remarkable and one-of-a-kind setting. Jamaica, a cacophony of sights and delights. Ya mon, come to Jamaica, an island paradise that has it all.