Employing a frontier framework, this book traces intercultural relations in the lower Hudson River valley of early seventeenth-century New Netherland. It explores the interaction between the Dutch and the Munsee Indians and considers how they, and individuals within each group, interacted, focusing in particular on how the changing colonial landscape affected their cultural encounter and Munsee cultural development. At each stage of European colonization - first contact, trade, and settlement - the Munsees faced evolving and changing challenges. Understanding culture in terms of worldview and societal structures, this volume identifies ways in which Munsee society changed in an effort to adjust to the new intercultural relations and looks at the ways the Munsees maintained aspects of their own culture and resisted any imposition of Dutch societal structures and sovereignty over them. In addition, the book includes a suggestive afterword in which the author applies his frontier framework to Dutch-indigenous relations in the Cape colony.

Employing a frontier framework, this book traces intercultural relations in the lower Hudson River valley of early seventeenth-century New Netherland. It explores the interaction between the Dutch and the Munsee Indians and considers how they, and individuals within each group, interacted, focusing in particular on how the changing colonial landscape affected their cultural encounter and Munsee cultural development. At each stage of European colonization - first contact, trade, and settlement - the Munsees faced evolving and changing challenges. Understanding culture in terms of worldview and societal structures, this volume identifies ways in which Munsee society changed in an effort to adjust to the new intercultural relations and looks at the ways the Munsees maintained aspects of their own culture and resisted any imposition of Dutch societal structures and sovereignty over them. In addition, the book includes a suggestive afterword in which the author applies his frontier framework to Dutch-indigenous relations in the Cape colony.

When Columbus arrived in the Americas there were, it is believed, as many as 2,000 distinct, mutually unintelligible tongues spoken in the western hemisphere, encompassing the entire area from the Arctic Circle to Tierra del Fuego. This astonishing fact has generally escaped the attention of historians, in part because many of these indigenous languages have since become extinct. And yet the burden of overcoming America's language barriers was perhaps the one problem faced by all peoples of the New World in the early modern era: African slaves and Native Americans in the Lower Mississippi Valley; Jesuit missionaries and Huron-speaking peoples in New France; Spanish conquistadors and the Aztec rulers. All of these groups confronted America's complex linguistic environment, and all of them had to devise ways of transcending that environment - a problem that arose often with life or death implications. For the first time, historians, anthropologists, literature specialists, and linguists have come together to reflect, in the fifteen original essays presented in this volume, on the various modes of contact and communication that took place between the Europeans and the "Natives." A particularly important aspect of this fascinating collection is the way it demonstrates the interactive nature of the encounter and how Native peoples found ways to shape and adapt imported systems of spoken and written communication to their own spiritual and material needs.

Since Henry Hudson landed on Manhattan in 1609, the peoples of the Netherlands and North America have been inextricably linked. Four Centuries of Dutch-American Relations, written by a team of nearly one hundred Dutch and American scholars, is the first book to offer a comprehensive history of this bilateral relationship. This volume covers the main paths of contacts, conflicts, and common plans, from the first exploratory contacts in the early seventeenth century to the intense and multifaceted exchanges in the early twenty-first. Based on the most up-to-date research, Four Centuries of Dutch-American Relations will be for years to come a valuable and much-used reference work for anyone interested in the history and culture of the United States and the Netherlands and the larger transatlantic interdependent framework in which they are embedded.

Explores the influence of Dutch law and jurisprudence in colonial America.

If the frontier, in all its boundless possibility, was a central organizing metaphor for much of U.S. history, today it is arguably the border that best encapsulates the American experience, as xenophobia, economic inequality, and resurgent nationalism continue to fuel conditions of division and limitation. This boldly interdisciplinary volume explores the ways that historical and contemporary actors in the U.S. have crossed such borders—whether national, cultural, ethnic, racial, or conceptual. Together, these essays suggest new ways to understand borders while encouraging connection and exchange, even as social and political forces continue to try to draw lines around and between people.

Andrew Lipman’s eye-opening first book is the previously untold story of how the ocean became a “frontier” between colonists and Indians. When the English and Dutch empires both tried to claim the same patch of coast between the Hudson River and Cape Cod, the sea itself became the arena of contact and conflict. During the violent European invasions, the region’s Algonquian-speaking Natives were navigators, boatbuilders, fishermen, pirates, and merchants who became active players in the emergence of the Atlantic World. Drawing from a wide range of English, Dutch, and archeological sources, Lipman uncovers a new geography of Native America that incorporates seawater as well as soil. Looking past Europeans’ arbitrary land boundaries, he reveals unseen links between local episodes and global events on distant shores. Lipman’s book “successfully redirects the way we look at a familiar history” (Neal Salisbury, Smith College). Extensively researched and elegantly written, this latest addition to Yale’s seventeenth-century American history list brings the early years of New England and New York vividly to life.

The Indian sale of Manhattan is one of the world’s most cherished legends. Few people know that the Indians who made the fabled sale were Munsees whose ancestral homeland lay between the lower Hudson and upper Delaware river valleys. The story of the Munsee people has long lain unnoticed in broader histories of the Delaware Nation. Now, The Munsee Indians deftly interweaves a mass of archaeological, anthropologi-cal, and archival source material to resurrect the lost history of this forgotten people, from their earliest contacts with Europeans to their final expulsion just before the American Revolution. Anthropologist Robert S. Grumet rescues from obscurity Mattano, Tackapousha, Mamanuchqua, and other Munsee sachems whose influence on Dutch and British settlers helped shape the course of early American history in the mid-Atlantic heartland. He looks past the legendary sale of Manhattan to show for the first time how Munsee leaders forestalled land-hungry colonists by selling small tracts whose vaguely worded and bounded titles kept courts busy—and settlers out—for more than 150 years. Ravaged by disease, war, and alcohol, the Munsees finally emigrated to reservations in Wisconsin, Oklahoma, and Ontario, where most of their descendants still live today. Coinciding with the four hundredth anniversary of Hudson’s voyage to the river that bears his name, this book shows how Indians and settlers struggled, in land deals and other transactions, to reconcile cultural ideals with political realities. The result is the most authoritative treatment of the Munsee experience—one that restores this people to their place in history. This book is published with the generous assistance of Furthermore: a program of the J. M. Kaplan Fund.

The Haunted History of Pelham, New York is an unusual and fascinating fusion of New York history and folklore. Recognizing that virtually every gripping regional ghost drama springs from kernels of fact, Blake A. Bell weaves spellbinding accounts of ghosts, spirits, and specters together with well-documented context for the stories to help readers understand the actual events and historical developments that underlie each. With nine sections including those on Indigenous American Hauntings, Revolutionary War Specters, Ghostly Treasure Guards, and Phantom Ships off Pelham Shores, Bell relates entertaining and dramatic ghost stories that have been passed from generation to generation as he helps readers understand how local lore came to be and why it is important to an understanding of the region, its culture, and its self-awareness.

The author draws on a dazzling variety of archival and printed sources.... The Dutch Moment is a signal contribution to the field.―Renaissance Quarterly In The Dutch Moment, Wim Klooster shows how the Dutch built and eventually lost an Atlantic empire that stretched from the homeland in the United Provinces to the Hudson River and from Brazil and the Caribbean to the African Gold Coast. The fleets and armies that fought for the Dutch in the decades-long war against Spain included numerous foreigners, largely drawn from countries in northwestern Europe. Likewise, many settlers of Dutch colonies were born in other parts of Europe or the New World. The Dutch would not have been able to achieve military victories without the native alliances they carefully cultivated. Indeed, the Dutch Atlantic was quintessentially interimperial, multinational, and multiracial. At the same time, it was an empire entirely designed to benefit the United Provinces. The pivotal colony in the Dutch Atlantic was Brazil, half of which was conquered by the Dutch West India Company. Its brief lifespan notwithstanding, Dutch Brazil (1630–1654) had a lasting impact on the Atlantic world. The scope of Dutch warfare in Brazil is hard to overestimate—this was the largest interimperial conflict of the seventeenth-century Atlantic. Brazil launched the Dutch into the transatlantic slave trade, a business they soon dominated. At the same time, Dutch Brazil paved the way for a Jewish life in freedom in the Americas after the first American synagogues opened their doors in Recife. In the end, the entire colony eventually reverted to Portuguese rule, in part because Dutch soldiers, plagued by perennial poverty, famine, and misery, refused to take up arms. As they did elsewhere, the Dutch lost a crucial colony because of the empire’s systematic neglect of the very soldiers on whom its defenses rested. After the loss of Brazil and, ten years later, New Netherland, the Dutch scaled back their political ambitions in the Atlantic world. Their American colonies barely survived wars with England and France. As the imperial dimension waned, the interimperial dimension gained strength. Dutch commerce with residents of foreign empires thrived in a process of constant adaptation to foreign settlers’ needs and mercantilist obstacles.