Reproduction of the original: The Drama of Love and Death by Edward Carpenter

In 'The Drama of Love and Death', Carpenter dives into the timeless themes of love and death and their intricate relationship. This compelling analysis explores the evolution of human perceptions and attitudes towards these two fundamental aspects of life. Carpenter draws from a vast range of historical and cultural examples, from ancient myths to modern literature, to showcase the multifaceted nature of love and death.

Shakespeare is as much a figure of the 20th and 21st centuries as he is of the 16th and 17th, and Shakespeare in Love stands as evidence of our fascination. Written by a recognized expert, this book addresses two significant factors behind this continuing relevance. Firstly, there is the play's investigation of the most fundamental and timeless aspects of human nature. Play after play confronts what is immutable in man: our capacity for good and evil, our subservience to emotion. Each chapter examines themes recurrent in Shakespeare's dramas: love and hate; jealousy and revenge; and death and retribution among others. Secondly, there are the interpretation of the plays, many of which are films now lauded in their own right. Soul of the Age is illustrated with stills from the most famous adaptations: from the Olivier-starring Hamlet to 1996's William Shakespeare's Romeo and Juliet and Leonardo Di Caprio.

The “fascinating” true story behind the HBO Max and Hulu series about Texas housewife Candy Montgomery and the bizarre murder that shocked a community (Los Angeles Times Book Review). Candy Montgomery and Betty Gore had a lot in common: They sang together in the Methodist church choir, their daughters were best friends, and their husbands had good jobs working for technology companies in the north Dallas suburbs known as Silicon Prairie. But beneath the placid surface of their seemingly perfect lives, both women simmered with unspoken frustrations and unanswered desires. On a hot summer day in 1980, the secret passions and jealousies that linked Candy and Betty exploded into murderous rage. What happened next is usually the stuff of fiction. But the bizarre and terrible act of violence that occurred in Betty’s utility room that morning was all too real. Based on exclusive interviews with the Gore and Montgomery families, Edgar Award finalist Evidence of Love is the “superbly written” account of a gruesome tragedy and the trial that made national headlines when the defendant entered the most unexpected of pleas: not guilty by reason of self-defense (Fort Worth Star-Telegram). Adapted into the Emmy and Golden Globe Award–winning television movie A Killing in a Small Town—as well as the new limited series Candy on Hulu and Love and Death on HBO Max—this chilling tale of sin and savagery will “fascinate true crime aficionados” (Kirkus Reviews).

Gratuitous sex. Graphic violence. Lies, revenge, and murder. Before there was digital cable or reality television, there was Renaissance Italy and the courts in which Italian magistrates meted out justice to the vicious and the villainous, the scabrous and the scandalous. Love and Death in Renaissance Italy retells six piquant episodes from the Italian court just after 1550, as the Renaissance gave way to an era of Catholic reformation. Each of the chapters in this history chronicles a domestic drama around which the lives of ordinary Romans are suddenly and violently altered. You might read the gruesome murder that opens the book—when an Italian noble takes revenge on his wife and her bastard lover as he catches them in delicto flagrante—as straight from the pages of Boccaccio. But this tale, like the other stories Cohen recalls here, is true, and its recounting in this scintillating work is based on assiduous research in court proceedings kept in the state archives in Rome. Love and Death in Renaissance Italy contains stories of a forbidden love for an orphan nun, of brothers who cruelly exact a will from their dying teenage sister, and of a malicious papal prosecutor who not only rapes a band of sisters, but turns their shambling father into a pimp! Cohen retells each cruel episode with a blend of sly wit and warm sympathy and then wraps his tales in ruminations on their lessons, both for the history of their own time and for historians writing today. What results is a book at once poignant and painfully human as well as deliciously entertaining.

Love and Death move through this world of ours like things apart-underrunning it truly, and everywhere present, yet seeming to belong to some other mode of existence. When Death comes, breaking into the circle of our friends, words fail us, our mental machinery ceases to operate, all our little stores of wit and wisdom, our maxims, our mottoes, accumulated from daily experience, evaporate and are of no avail. These things do not seem to touch or illuminate in any effective way the strange vast Presence whose wings darken the world for us. And with Love, though in an opposite sense, it is the same. Words are of no use, all our philosophy fails-whether to account for the pain, or to fortify against the glamour, or to describe the glory of the experience. These figures, Love and Death, move through the world, like closest friends indeed, never far separate, and together dominating it in a kind of triumphant superiority; and yet like bitterest enemies, dogging each other's footsteps, undoing each other's work, fighting for the bodies and souls of mankind. Is it possible that at length and after ages we may attain to liberate ourselves from their overlordship-to dominate them and make them our ministers and attendants? Can we wrest them from their seeming tyranny over the human race, and from their hostility to each other? Can we persuade them to lay aside their disguise and appear to us for what they no doubt are-even the angels and messengers of a new order of existence?

On June 1, 2001, the heir to the Nepalese throne, Crown Prince Dipendra, donned military fatigues, armed himself with automatic weapons, walked in on a quiet family gathering, and, without a word, mowed his family down before turning a gun on himself. But Dipendra did not die immediately, and while lying in a coma was declared king. He was now a living god. Award-winning journalists Amy Willesee and Mark Whittaker set out to understand what could have led to such a devastating tragedy, one that fascinated and appalled the world. Exploring Kathmandu and other parts of the kingdom, they conducted exhaustive interviews with everyone from Maoist guerillas to members and friends of the royal family, gaining insight into the people involved in and the events behind the massacre. At the heart of the story is the love affair between Dipendra and the beautiful aristocrat Devyani Rana, whom he was forbidden to marry. Culminating their portrait of Nepal is a chilling reconstruction of the events of that fatal day. As conspiracy theories circulate and rebels threaten to topple the monarchy, the future of this small Himalayan kingdom promises to be as tumultuous as its past. Revealing a country where the twenty-first century mingles uneasily with the fourteenth, Love and Death in Kathmandu is both an enlightening portrait of a place that is a world apart and a riveting investigation of an incredible crime.

Love and Death move through this world of ours like things apart—underrunning it truly, and everywhere present, yet seeming to belong to some other mode of existence. When Death comes, breaking into the circle of our friends, words fail us, our mental machinery ceases to operate, all our little stores of wit and wisdom, our maxims, our mottoes, accumulated from daily experience, evaporate and are of no avail. These things do not seem to touch or illuminate in any effective way the strange vast Presence whose wings darken the world for us. And with Love, though in an opposite sense, it is the same. Words are of no use, all our philosophy fails—whether to account for the pain, or to fortify against the glamour, or to describe the glory of the experience. These figures, Love and Death, move through the world, like closest friends indeed, never far separate, and together dominating it in a kind of triumphant superiority; and yet like bitterest enemies, dogging each other’s footsteps, undoing each other’s work, fighting for the bodies and souls of mankind. Is it possible that at length and after ages we may attain to liberate ourselves from their overlordship—to dominate them and make them our ministers and attendants? Can we wrest them from their seeming tyranny over the human race, and from their hostility to each other? Can we persuade them to lay aside their disguise and appear to us for what they no doubt are—even the angels and messengers of a new order of existence? It is a great and difficult enterprise. Yet it is one, I think, which we of this generation cannot avoid. We can no longer turn our faces away from Death, and make as if we did not perceive his presence or hear his challenge. This age, which is learning to look the facts of Nature steadily in the face, and seethrough them, must also learn to face this ultimate fact and look through it. And it will surely—and perhaps only—be by allying ourselves to Love that we shall be able to do so—that we shall succeed in our endeavor.