Many contemporary discussions of religion take an absolute, intractable approach to belief and nonbelief that privileges faith and dogmatism while treating doubt as a threat to religious values. As Madhuri M. Yadlapati demonstrates, however, there is another way: a faith (or nonfaith) that embraces doubt and its potential for exploring both the depths and heights of spiritual reflection and speculation. Through three distinct discussions of faith, doubt, and hope, Yadlapati explores what it means to live creatively and responsibly in the everyday world as limited, imaginative, and questioning creatures. She begins with a perceptive survey of diverse faith experiences in Islam, Buddhism, Judaism, Hinduism, and Protestant Christianity and then narrows her focus to Protestant Christianity and Hinduism to explore how the great thinkers of those faiths have embraced doubt in the service of spiritual transcendence. Yadlapati traces religious perspectives on trust, humility, belonging, commitment, and lively skepticism as they relate to faith and doubt. Drawing on various doctrines, scriptures, and the writings of great religious thinkers such as C. S. Lewis, Søren Kierkegaard, Karl Barth, and Raimon Panikkar, Yadlapati demonstrates how doubt can serve to enhance faith, not hinder it. Defending the rich tapestry of faith and doubt against polarization, Against Dogmatism reveals an ecumenical middle way, a spiritual approach native to traditions in which faith and doubt are interwoven in constructive and dynamic ways.

This one-volume introduction to systematic theology draws deeply on the catholic and Reformed heritage to present the major doctrines of the Christian faith, displaying the power of theological retrieval for the church's renewal. Leading Reformed theologians, such as Kevin Vanhoozer, John Webster, Michael Horton, and Oliver Crisp, offer the "state of the question" on standard theological topics and engage in both exegetical and historical retrieval for the sake of theological analysis. The book represents the exciting new theological trajectory of Reformed catholicity.

Recognized as the greatest summary of Catholic dogma ever put between two covers. A one-volume encyclopedia of Catholic doctrines. Tells exactly what the Church teaches on any particular topic. Tells when the pronouncement was made and gives the sources from Scripture, Church Councils, Papal statements and the Fathers and Doctors of the Church. Essential for priests, seminarians, parents and teachers. Easily one of our most important books.

The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.

At the beginning of Christian Faith, B. A. Gerrish reminds us that dogmatics involves critical transmission of the Christian heritage. The dogmatic theologian must interpret and assess the traditional beliefs of the church while also considering the new and changing conditions in which that tradition is being embodied. With that, Gerrish goes on to outline the various presuppositions and affirmations of the Christian faith before ultimately offering a powerful and compelling restatement of Christian faith for the twenty-first century. As part of his framework, Gerrish includes a critical comparison of Calvin's Institutes of the Christian Religion and Schleiermacher's Christian Faith while still paying close attention to the great cloud of theological witnesses from across the spectrum of Christian traditions. Gerrish's book provides a robust and penetrating revisioning of Christian theology, one that is thoroughly grounded in the classical traditions of the church.

A collection of works by nineteenth-century Russian religious philosopher V. S. Soloviev, critic of secularization, anti-Semitism, and the religious life of his time.

"This volume discusses the nature of theological science and the mystery of the Triune God; introduces the reader to classical Thomistic positions concerning the theological articulation of the Trinitarian mystery, including the topic of the divine missions, providing an important connection between the dogmatic portion of theology and its spiritual/moral concerns"--

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.