Does God sovereignly elect some individuals for salvation while passing others by? Do human beings possess free will to embrace or reject the gospel? Did Christ die equally for all people or only for some? These questions have long been debated in the history of the Christian church. Answers typically fall into one of two main categories, popularly known as Calvinism and Arminianism. The focus of this book is to establish how one nineteenth-century evangelical group, the Brethren, responded to these and other related questions. The Brethren produced a number of colorful leaders whose influence was felt throughout the evangelical world. Although many critics have assumed the movement's theology was Arminian, this book argues that the Brethren, with few exceptions, advocated Calvinistic positions. Yet there were some twists along the way! The movement's radical biblicism, passionate evangelism, and strong aversion to systematic theology and creeds meant they refused to label themselves as Calvinists even though they affirmed Calvinism's soteriological principles--the so-called doctrines of grace.

Does God sovereignly elect some individuals for salvation while passing others by? Do human beings possess free will to embrace or reject the gospel? Did Christ die equally for all people or only for some? These questions have long been debated in the history of the Christian church. Answers typically fall into one of two main categories, popularly known as Calvinism and Arminianism. The focus of this book is to establish how one nineteenth-century evangelical group, the Brethren, responded to these and other related questions. The Brethren produced a number of colorful leaders whose influence was felt throughout the evangelical world. Although many critics have assumed the movement's theology was Arminian, this book argues that the Brethren, with few exceptions, advocated Calvinistic positions. Yet there were some twists along the way! The movement's radical biblicism, passionate evangelism, and strong aversion to systematic theology and creeds meant they refused to label themselves as Calvinists even though they affirmed Calvinism's soteriological principles--the so-called doctrines of grace.

My own private opinion is that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah: nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel. We preach Christ crucified in a different fashion, and to all gainsayers we reply. "We have not so learned Christ." (Charles Spurgeon)

The traces of God can be found in the most unexpected places--an Atlanta slum, a pod of whales off the coast of Alaska, the prisons of Peru and Chile, the plays of Shakespeare, a health club in Chicago--yet many Christians have not only missed seeing God, they’ve overlooked opportunities to make him visible to those most in need of hope. In this enlightening book author Philip Yancey serves as an insightful tour guide for those willing to look beyond the obvious, pointing out glimpses of the eternal where few might think to look. Whether finding God among the newspaper headlines, within the church, or on the job, Yancey delves deeply into the commonplace and surfaces with rich spiritual insight. Finding God in Unexpected Places takes readers from Ground Zero to the Horn of Africa, and each stop along the way reveals footprints of God, touches of his truth and grace that prompt readers to search deeper within their own lives for glimpses of transcendence.

Katie Langston is an unlikely convert to Christianity. She grew up in a devout, conservative Mormon family in Utah, served a proselytizing mission to Bulgaria when she was 21, married for "time and all eternity" in the Mormon temple when she was 23. From the outside, she had a typical Mormon life. Inside, she was coming apart at the seams. From childhood, she battled "The Questions"—obsessive-compulsive disorder, though she didn't have a diagnosis for it until much later—and lived inside a complex maze of anxiety and fear. This was compounded by Mormonism's emphasis on "worthiness," a designation of acceptability in Mormon practice, that brought her to the edge of despair as a young mother. Then, almost by accident, she had an encounter with the grace of Jesus Christ—and her world changed. In candid but not sensationalized ways, Langston explores little-understood Mormon practices and teachings while grappling with universal human questions such as the nature of faith, the complexity of family, the process of healing, and what it means to truly belong. This book is intended to be a bridge-builder, a way to help non-Mormons understand Mormonism and Mormons orthodox Christianity through the power of personal narrative. Most of all, it is a testimony of Jesus Christ, in the hopes that those who read it—Mormon, Christian, or neither—will catch a glimpse of the spectacular, life-changing grace of God.

WHAT DO YOU KNOW ABOUT CALVINISM? There are so many misconceptions about Calvinism that it is safe to say that even most Christians do not truly know what it teaches. You may have grown up in a Reformed church, or you may have heard about Calvinism mostly in arguments. Either way, it may surprise you to know that this belief has huge, and very positive, implications for a believer's daily life! Jim Orrick clears up misinformation about Calvinism and explains its basic yet profound ideas and teachingsƒƒ‚ƒƒ‚‚‚ƒƒ‚‚ƒ‚‚"ƒƒ‚ƒƒ‚‚‚ƒƒ‚‚ƒ‚‚€ƒƒ‚ƒƒ‚‚‚ƒƒ‚‚ƒ‚‚"using the Bible as the basis for everything he says. Making use of relatable life illustrations, as well as an engaging, clear, and friendly style, he sets out the basics of what Calvinism teaches, explores each of the five points that summarize its positions, and addresses rebuttals and misunderstandings. Learn why the teachings of Calvinism not only matter, but can renew your trust and hope in the gospel!

The Reformation swept across Europe with a God-glorifying gospel of grace. Now the doctrine of grace cherished and proclaimed by the Reformers is under renewed assault from an unexpected place—the evangelical church itself. With the help of several theologians, Gary L. W. Johnson and Guy P. Waters trace the background and development of two seemingly disparate movements that have surfaced within the contemporary church-the New Perspective(s) on Paul and the Federal Vision-and how they corrupt the truth of salvation by faith alone. By regaining a focus on the doctrine of grace, pastors, seminarians, and future leaders can regain the cohesion, coherence, and direction to truly build the church to withstand the attacks of false and empty doctrines.

This volume is the second of a two-part work that evaluates the teaching of justification by faith from the early church to modern times in light of the Scriptures and the ministry of Watchman Nee and Witness Lee. Part 2 continues the evaluation begun in part 1 by examining the teaching of justification by faith from the mid-sixteenth century to the twenty-first century. Throughout these centuries numerous accounts of this foundational Christian truth have been offered, and many controversies have been and continue to be fought. Beginning with the Lutheran tradition in the opening chapter, the authors identify the contributions and shortcomings of each of the major Christian traditions. While many of the Christian traditions have contributed some light to the church's understanding of justification by faith, the authors contend that most of them have fallen short of the truth that in justification God approves the believers solely on account of their union with Christ as righteousness through faith.

John Nelson Darby is best known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This book re-examines Darby's thought and argues that claims that Darby is the father of dispensationalism may need to be revised.

There is no question that we live in an age of weak theology and casual Christianity. We have substituted intuition for truth, feeling for belief and immediate gratification for enduring hope. Evangelicalism desperately needs to return to the doctrines that once before reformed the world: radical depravity, unconditional election, particular redemption, efficacious grace and persevering grace. James Boice and Philip Ryken not only provide a compelling exposition on these doctrines of grace, but also look briefly at their historical impact. The authors leave no doubt that the church suffers when these foundational truths are neglected and that she must return to a Christianity that is practical-minded, kind-hearted, and most importantly, biblically based.