The present edition, revised and enlarged by the author himself, presents the old genuine Buddha doctrine with the aim of developing a new type of man, free from prejudices and intent on working out his own future with his self as the light. It represents not only the flower of Indian religious feeling and philosophy but also the crowning summit of religious introspection in general. The book deals with Truth as the theme and basis of the doctrine of the Buddha. It explains (1) Truth, Critrine, World and subject of suffering, (2) Truth of the arising of suffering, (3) Truth of the annihilation of suffering, (4) Truth of the path leading to the annihilation of suffering. The author presents the highest knowledge, the supreme reality to which Buddha is awakened, in so cogent a form, free from mythological and mythical clothing that it becomes positively self-evident to the reader. The study is prefixed with an Introduction and Appendix--as important as the text itself. Introduction answers the queries 'Who was the Buddha?' 'What is a Buddha?' and depicts the method of handing down the 'Marvel'. The Appendix deals with the Doctrine, the Metaphysics of the Buddha, Right cognition etc. There are four indexes: (1) Index of quotations from the Pali texts, (2) General Index, (3) Index of proper names (4) Pali and Sanskrit Index. An exhaustive Bibliography supplies the gap in our knowledge of Buddhist literature.

The present work consists of seven chapters that deal with the Bodhisattva doctrine as expounded in the principal Buddhist Sanskrit Literature. Chapter 1 describes the nature of the Bodhisattva doctrine with particular stress on the distinct chatacteristics of arhat, Bodhisattva and sravaka. Chapter II recounts the different factors including the influence Persian religio-cult, Greek art and Christian ethics that contributed to the rise and growth of the Boddhisattva doctrine. Chapter III expounds the production of the thought of Enlightenment for the welfare and liberation of all creatures. Chapters IV describes thirty-seven practices and principles conducive to the attainment of Enlightenment. Chapter V expalins the ten perfections that lead to welfare, rebirth, serenity, spiritual cultivation, and supreme knowledge. Chapter VI states different stages of spiritual progress in the aspirant`s long journey to the goal of final emancipation and Chapter VII relates the events of the Gautama Buddha`s past lives as Bodhisattva. The book contains comprehensive notes and references besides a general index appended at the end. It is written in a very lucid style that speaks of the writer`s scholarly acumen and mastry of literary art.

Translated here for the first time into any language, Mountain Doctrine is a seminal fourteenth-century Tibetan text on the nature of reality. The author, Dol-bo-ba Shay-rap-gyel-tsen, was on of the most influential figures of that dynamic period of doctrinal formulation, and his text is a sustained argument about the buddha-nature, also called the matrix-of-one-gone-thus. Dol-bo-ba recognizes two important types of emptiness—self-emptiness and other-emptiness—and shows how other-emptiness is the actual ultimate truth. He justifies this controversial formulation by arguing that it was the favored system of all the early outstanding figures of the Great Vehicle. The translator's introduction includes a short biography of Dol-bo-ba and an exposition of nine focal topics in his religious philosophy. Note: The hardcover edition of Mountain Doctrine includes a "Detailed Outline in Tibetan" that is omitted in the eBook edition.

“A terrific introduction to the Buddha’s teachings.” —Paul Blairon, California Literary Review This indispensable volume is a lucid and faithful account of the Buddha’s teachings. “For years,” says the Journal of the Buddhist Society, “the newcomer to Buddhism has lacked a simple and reliable introduction to the complexities of the subject. Dr. Rahula’s What the Buddha Taught fills the need as only could be done by one having a firm grasp of the vast material to be sifted. It is a model of what a book should be that is addressed first of all to ‘the educated and intelligent reader.’ Authoritative and clear, logical and sober, this study is as comprehensive as it is masterly.” This edition contains a selection of illustrative texts from the Suttas and the Dhammapada (specially translated by the author), sixteen illustrations, and a bibliography, glossary, and index. “[Rahula’s] succinct, clear overview of Buddhist concepts has never been surpassed. It is the standard.” —Library Journal

Tathagatagarbha -- Buddha Nature -- is a central concept of Mahayana Buddhism crucial to all the living practice traditions of Tibetan and Zen Buddhism. Its relationship to the concept of emptiness has been a subject of controversy for seven hundred years. Dr. Hookam's work investigates the divergent interpretations of these concepts and the way the Tibetan tradition is resolving them. In particular she does this with reference to the only surviving Indian commentary on the Tathagatagarbha doctrine, the Ratnagotravibhaga. This text addresses itself directly to the issue of how to relate the doctrine of emptiness (the illusory nature of the world) to that of the truly existing, changeless Absolute (the Buddha Nature). This is the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. The Shentong view rests on meditative experience that is inaccessible to the conceptualizing mind. It is deeply rooted in the sutra tradition of Indian Buddhism and is central to an understanding of the Mahamudra and Dzogchen traditions and Tantric practice among Kagyupas and Hyingmapas.

Italian philosopher Julius Evola pares away centuries of adaptations to reveal Buddhist practice in its original context. Most surprisingly, he argues that the widespread belief in reincarnation is not an original Buddhist tenet. Evola presents actual practices of concentration and visualization, and places them in the larger metaphysical context of the Buddhist model of mind and universe.

Argues that the Buddha was one of the most brilliant and original thinkers of all time. This book intends to serve as an introduction to the Buddha's thought, and hence even to Buddhism itself. It also argues that we can know far more about the Buddha than it is fashionable among scholars to admit.

ABOUT THE BOOK:Here is a work that deals with the Doctrine of Karma in all its coMprehensiveness and covers all its conceiveable facets in Hinduism, Buddhism and Jainism. Essentially the approach is historical. It traces the genesis of the doctrine in

This book is a critique of Buddhism by a philosopher with about 20 years' experience of practising Buddhism. It attempts to judge Buddhism by the standards of its own key insight of the Middle Way. This book argues that Buddhism has often abandoned the Middle Way and allowed dogmatic metaphysical assumptions to take its place. The Buddha criticised appeals to metaphysics, yet many of the trappings of traditional Buddhism are built on it - whether these are karma and rebirth, the revelations of the enlightened and their scriptures, dependent origination, the interpretation of the Four Noble Truths, alienated idealisations of love, or rituals that celebrate metaphysics rather than insight. This is not a purely negative book, but an attempt at a balanced appraisal of Buddhism with praise as well as criticism. In the West we have an opportunity to evaluate Buddhism anew and reform it so that it best applies its own insights.