For the past century, scholars have debated when and how a divine Christology emerged. This book considers the earliest evidence we have, the letters of Paul. David Capes, a veteran teacher and highly regarded scholar, examines Paul's letters to show how the apostle constructed his unique portrait of Jesus as divine through a rereading of Israel's Scriptures. This new addition to the Acadia Studies in Bible and Theology series is ideal for use in courses on Paul, Christology, biblical theology, and intertextuality.

Filled with helpful charts, appendixes, and study aids, this essential guide explores the detailed and often perplexing conversations concerning Paul's view of the divinity of Christ, bringing guidance and clarity to scholars' various articulations, including Larry Hurtado, Chris Tilling, N. T. Wright, and more.

How should students of Scripture engage with discerning the shape of Paul's thought? In this second edition of a trusted resource, Thomas R. Schreiner seeks to unearth Paul's worldview by observing what Paul actually says in his writings and laying out the most important themes and how they are connected. While thoroughly informed by contemporary Pauline studies, Schreiner offers an accessible account of Paul's theology.

Sydney and Alex are classic LDS high school sweethearts. Sydney is an A+ student trying to decide between scholarships and Alex is a quiet jock preparing to serve a mission. But finding out on the eve of graduation that Sydney is pregnant changes all their plans. Now they both journey to rebuild their futures and their lives...but it may rip them apart forever.

How Paul reread his Bible goes hand-in-glove with the differences that developed between Christianity and Judaism.--Larry Hurtado "Journal of Biblical Literature"

Rodney Reeves contrasts easy spiritualities of serenity and retreat with the apostle Paul's vision: a cross-shaped spirituality for fools making their way through life's trials. Responding to Paul's invitation "follow me as I follow Christ," Reeves discovers an ancient spiritual path in the letters of Paul.

In this New Studies in Biblical Theology volume, Mark Seifrid offers a comprehensive analysis of Paul's understanding of justification in the light of important themes including the righteousness of God, the Old Testament law, faith and the destiny of Israel.

It is impossible to imagine what Christianity would look like today if the Apostle Paul had not lived and died in the first century. As important as they were, if we suddenly had no James or perhaps even no Peter the jolt would not be nearly as sharp as removing Paul. His mission to the Gentiles was definitive for the shape of Christianity for centuries to come. Even more than that, it was his letters that largely defined the discussions, theologies and church councils for the First Millenium and beyond. Christianity is fundamentally about Jesus Christ-and Paul is the first one to remind us of that-yet Christianity without Paul is hard to imagine. Paul would never have believed that his letters would be given equal weight with the Jewish Torah by later Christians. He would have been appalled by such an idea. But today we treasure these writings not just for their devotional, theological and homiletical value but as self-revelations of a man who was passionately in love with God, who was enthralled by the truth of salvation through Jesus Christ, and who constantly lived what he preached.

In this book, Chris Kugler situates Paul’s imago Dei theology within the complex and contested context of second-temple Judaism and early Christianity in the Greco-Roman world. He argues that Paul adapted the Jewish wisdom and Middle Platonic traditions regarding divine intermediaries so as to present the preexistent Jesus as the cosmogonical image of God (according to which Adam himself was made) and toward which the whole of humanity was destined. In this way, Paul includes Jesus within the most exclusive theological category of second-temple Jewish monotheism: cosmogonical activity. Paul’s imago Dei christology, therefore, is a clear instance of “christological monotheism.” Moreover, Kugler demonstrates that this interpretation of Paul’s imago Dei theology allows for a fresh reading of some of the most contested texts in Paul’s letters: 2 Corinthians 3–4; Romans 7–8; and Colossians 1.15–20; 3.10. He demonstrates that at the rhetorical level, Paul presents himself and his sympathizers as true philosophers who attain to the (Middle Platonic) telos of true philosophy: the image of God; while he presents his opponents as advocates of an empty and deceitful philosophy.