The works have been rendered in faithful yet idiomatic English translations that will appeal to a wide range of readers.

"What happens to a people ... when it becomes divided and separated through a great overseas migration? ... how do the two parts of such a divided people relate to each other? What ideas do they have regarding each other as the process continues and as time and circumstance cause them to develop in separate ways of their own? The purpose of this book is to seek answers to such questions in the case of the Swedes during the period of their great migration, between roughly 1840 and 1940." -- Pref.

Ideas defer to no border—least of all the idea of belonging. So where does one belong, and what does belonging even mean, when a border inscribes one’s identity? This dilemma, so critical to the ethnic Mexican community, is at the heart of Homeland, an intellectual, cultural, and literary history of belonging in ethnic Mexican thought through the twentieth century. Belonging, as Aaron E. Sánchez’s sees it, is an interwoven collection of ideas that defines human connectedness and that shapes the contours of human responsibilities and our obligations to one another. In Homeland, Sánchez traces these ideas of belonging to their global, national, and local origins, and shows how they have transformed over time. For pragmatic, ideological, and political reasons, ethnic Mexicans have adapted, adopted, and abandoned ideas about belonging as shifting conceptions of citizenship disrupted old and new ways of thinking about roots and shared identity around the global. From the Mexican Revolution to the Chicano Movement, in Texas and across the nation, journalists, poets, lawyers, labor activists, and people from all walks of life have reworked or rejected citizenship as a concept that explained the responsibilities of people to the state and to one another. A wealth of sources—poems, plays, protests, editorials, and manifestos—demonstrate how ethnic Mexicans responded to changes in the legitimate means of belonging in the twentieth century. With competing ideas from both sides of the border they expressed how they viewed their position in the region, the nation, and the world—in ways that sometimes united and often divided the community. A transnational history that reveals how ideas move across borders and between communities, Homeland offers welcome insight into the defining and changing concept of belonging in relation to citizenship. In the process, the book marks another step in a promising new direction for Mexican American intellectual history.

In a time of chaos, the #1 New York Times–bestselling political humorist asks his fellow Americans to take it down a notch. Is there an upside to being woke (and unable to get back to sleep)? If we license dentists, why don’t we license politicians? Is your juicer sending fake news to your FitBit about what’s in your refrigerator? The legendary P. J. O’Rourke addresses these questions and more in this hilarious new collection of essays about our nation’s propensity for anger and perplexity, which includes such gems as “An Inaugural Address I’d Like to Hear” (Ask not what your country can do for you, ask how I can get the hell out of here) and “Sympathy vs. Empathy,” which contemplates whether it’s better to hold people’s hands or bust into their heads. Also included is a handy quiz to find out where you stand on the Coastals-vs.-Heartlanders spectrum. From the author of Parliament of Whores, None of My Business, and other modern classics, this is a smart look at the current state of these United States, and a plea to everyone to take a deep breath, relax, and enjoy a few good laughs. “To say that P. J. O’Rourke is funny is like saying the Rocky Mountains are scenic—accurate but insufficient.” —Chicago Tribune “The funniest writer in America.” —The Wall Street Journal

How does a man serving in the Imperial Japanese Army feel when he suddenly sees his brother in the uniform of the enemy United States? How does a Japanese mother, surrounded by barbed wire in an American internment camp for "enemy aliens," feel when her only son writes: "I am now an American soldier. I must fight and, if necessary, die for my country"? How does a Hawaii-born youth feel as he lies near death in Hiroshima, a victim of history's first nuclear attack, launched by the United States? Or a twelve-year-old girl on a sugar plantation, whose ailing father returned to the place of his birth just a month earlier, on the morning she hears that "yellow Japs" have attacked? These are among the moments of excruciating confrontation experienced by Japanese American families, divided geographically and politically between Japan and Hawaii when the Peacific War exploded at Pearl Harbor. Our House Divided focuses on seven personal stories of such families as they struggled with the emotions and events brought on by the war--stories of the dilemma of first-generation Japanese Americans who were strongly attached both to the contry of their birth, and to the land where they had spent most of their lives and raised children in communities they had helped to build; and stories of the dilemma of second-generation Japanese Americans, whose loyalty to the United States was questioned even though they were American citizens. That these citizens turned that distrust into national respect through their celebrated achievements is also part of the poignant story. Our House Divided, an inward journey for the author, will open the eyes and hearts of many readers who have roots in more than one country and culture. Foreword by A. A. "Bud" Smyser

In The Divided City, urban practitioner and scholar Alan Mallach presents a detailed picture of what has happened over the past 15 to 20 years in industrial cities like Pittsburgh and Baltimore, as they have undergone unprecedented, unexpected revival. He spotlights these changes while placing them in their larger economic, social and political context. Most importantly, he explores the pervasive significance of race in American cities, and looks closely at the successes and failures of city governments, nonprofit entities, and citizens as they have tried to address the challenges of change. The Divided City concludes with strategies to foster greater equality and opportunity, firmly grounding them in the cities' economic and political realities.

#1 New York Times bestselling author J. D. Robb continues her “sexy and suspenseful” (Publishers Weekly) In Death series in this futuristic thriller in which technology and humanity collide—and a new computer virus has become the latest form of terrorism… Reva Ewing was a former member of the Secret Service, and then a security specialist for Roarke Enterprises—until she was found standing over the dead bodies of her husband, renowned artist Blair Bissel, and her best friend. But Lieutenant Eve Dallas believes there was more to the killing than jealous rage—all of Bissel’s computer files were deliberately corrupted. To Roarke, it’s the computer attack that poses the real threat. He and Reva have been under a code-red government contract to develop a program that would shield against techno-terrorists. But this deadly new breed of hackers isn’t afraid to kill to protect their secret—and it’s up to Lieutenant Eve Dallas to shut them down before the nightmare can spread to the whole country.

Portrays the history of Montenegro from the Middle Ages to the present. Predominantly Serbian since the ninth century, Montenegrins adopted clan organization for survival which fostered local loyalties but did not unify them against outside aggressors.

Immigrants and the weight of their past -- Immigrant imprint in America -- Immigrant politics : for whom and for what? -- The personal is political : bonding across borders -- Cuba through the looking glass -- Transforming transnational ties into economic worth -- Dollarization and its discontents : homeland impact of diaspora generosity -- Reenvisioning immigration.

In the twentieth century, the political Zionist movement and Egyptian rulers completely uprooted the country's thriving Jewish community - a goal the Pharaohs tried to realize as early as 3500 years ago. Mostly comprised of descendants of Sephardim from the Iberian Peninsula, the world's oldest Jewish community totaled 85,000 members in 1948. No more than 100 to 200 Jews live in Egypt today. This book tells the story of Egypt's Jewish history from Biblical times to 1967, the year of one of the last major Jewish emigration waves from Egypt. It highlights the First Exodus in ca. 1500 BCE and the Second Exodus, which was triggered by the foundation of the State of Israel and three successive wars in 1948, 1956, and 1967. Throughout the narrative, it becomes evident that the Jewish community consistently was subject to the arbitrary will of Egyptian rulers. Starting in 1948, members of this community were forced to leave the country without any of their belongings on short notice. Like other Jews from the Arab world, Egyptian Jews were not Zionists in the Eurocentric, Ashkenazi sense. Their arrival in Israel was met with prejudice and disdain. Even though they were discriminated against in matters of housing and education, they still managed to integrate well into Israeli society and are now members of the country's upper and middle class. The evidence presented in this book is based on interviews with ninety-six Egyptian Jews in Israel and the United States.