This is the first ever English-language study of the war which established Japan's image as a warrior nation, an image which in many ways persists today. Using extensive Japanese materials, including the letters of frontline troops and provincial newspapers, it presents the diverse experience both of soldiers and civilians and reveals how war accelerated the modernization of Japanese society. Included are such topics as the soldiers' impressions of duty, nation, and their 'fellow' Asians; the role of the emperor as commander-in-chief; the use of the war in schools; as well as the activities of small business, institutional religion, and patriotic societies.

The history of Imperial Japan, from the Meiji Restoration through to defeat and occupation at the end of the Second World War, is central to any understanding of the way in which modern Japan has developed and will continue to develop in the future. This wide-ranging accessible and up-to-date interpretation of Japanese history between 1868 and 1945 provides both a narrative and analysis. Describing the major changes that took place in Japanese political, economic and social life during this period, it challenges widely-held views about the uniqueness of Japanese history and the homogeneity of Japanese society.

This is a concise, reliable guide to the people, places, events, and ideas of significance from the Meiji Restoration to the present.

Magisterial in vision, sweeping in scope, this monumental work presents a seamless account of Japanese society during the modern era, from 1600 to the present. A distillation of more than fifty years’ engagement with Japan and its history, it is the crowning work of our leading interpreter of the modern Japanese experience. Since 1600 Japan has undergone three periods of wrenching social and institutional change, following the imposition of hegemonic order on feudal society by the Tokugawa shogun; the opening of Japan’s ports by Commodore Perry; and defeat in World War II. The Making of Modern Japan charts these changes: the social engineering begun with the founding of the shogunate in 1600, the emergence of village and castle towns with consumer populations, and the diffusion of samurai values in the culture. Marius Jansen covers the making of the modern state, the adaptation of Western models, growing international trade, the broadening opportunity in Japanese society with industrialization, and the postwar occupation reforms imposed by General MacArthur. Throughout, the book gives voice to the individuals and views that have shaped the actions and beliefs of the Japanese, with writers, artists, and thinkers, as well as political leaders given their due. The story this book tells, though marked by profound changes, is also one of remarkable consistency, in which continuities outweigh upheavals in the development of society, and successive waves of outside influence have only served to strengthen a sense of what is unique and native to Japanese experience. The Making of Modern Japan takes us to the core of this experience as it illuminates one of the contemporary world’s most compelling transformations.

In the sweltering summer of 1894 Foreign Minister Mutsu Munemitsu knelt before the Japanese emperor Meiji to report that Japan's "long nightmare" was over at last. After forty years of humiliation, Japan was ridding itself of the hateful "Unequal Treaties." These treaties had been imposed upon a politically divided and militarily weakened nation by powerful mercantilist Western nations in mid-century. The treaties had hindered Japan's economic development because of discriminatory tariff restrictions, they had poisoned Japan's foreign relations, and they had truncated its legal sovereignty by virtue of extraterritoriality. The final six months of negotiations are carefully examined, employing Mutsu's extensive personal and official correspondence as well as telegrams and secret British and Japanese documents.

The history of ideas on rule of law for world order is a fascinating one, as revealed in this comparative study of both Eastern and Western traditions. This book discerns 'rule of law as justice' conceptions alternative to the positivist conceptions of the liberal internationalist rule of law today. The volume begins by revisiting early-modern European roots of rule of law for world order thinking. In doing so it looks to Northern Humanism and to natural law, in the sense of justice as morally and reasonably ordered self-discipline. Such a standard is not an instrument of external monitoring but of self-reflection and self-cultivation. It then considers whether comparable concepts exist in Chinese thought. Inspired by Confucius and even Laozi, the Chinese official and intellectual elite readily imagined that international law was governed by moral principles similar to their own. A series of case studies then reveals the dramatic change after the East-West encounters from the 1860s until after 1901, as Chinese disillusionment with the Hobbesian positivism of Western international law becomes ever more apparent. What, therefore, are the possibilities of traditional Chinese and European ethical thinking in the context of current world affairs? Considering the obstacles which stand in the way of this, both East and West, this book reaches the conclusion that everything is possible even in a world dominated by state bureaucracies and late capitalist postmodernism. The rational, ethical spirit is universal.