Sexual violence is rarely discussed in church, despite the rising incidents of rape, sexual assault, molestation and incest. The Dinah Project, which gets its name from Genesis 34 - the rape of Dinah, Jacob's daughter - was borne out of the author's decision to start healing through the church after being raped. The result is this book and an entire ministry program to assist churches in responding to sexual violence. The Dinah Project describes programmatic ways in which a local church can respond to the crisis of sexual violence in the community. By sharing the lessons of one church, this book proposes detailed methods for instituting a church program. The Dinah Project provides church activities ranging from providing resources for members to ways to organize a full-time church ministry, and many stages in between. Topics include planning worship services, conducting community education workshops, working with local agencies, establishing a board of directors and holding therapy groups at the church. With checklists, forms and detailed explanations, this user-friendly book guides any interested individual from basic information about sexual violence to tips on budgeting for programs.

Overcome with mental anguish, Monica A. Coleman's great-grandfather had his two young sons pull the chair out from beneath him when he hanged himself. That noose remained tied to a rafter in the shed, where it hung above the heads of his eight children who played there for years to come. As it had for generations before her, a heaviness hung over Monica throughout her young life. As an adult, this rising star in the academy saw career successes often fueled by the modulated highs of undiagnosed Bipolar II Disorder, as she hid deep depression that even her doctors skimmed past in disbelief. Serendipitous encounters with Black intellectuals like Henry Louis Gates Jr., Angela Davis, and Renita Weems were countered by long nights of stark loneliness. Only as Coleman began to face her illness was she able to live honestly and faithfully in the world. And in the process, she discovered a new and liberating vision of God. Written in crackling prose, Monica's spiritual autobiography examines her long dance with trauma, depression, and the threat of death in light of the legacies of slavery, war, sharecropping, poverty, and alcoholism that masked her family history of mental illness for generations.

* A womanist theology of change * Integrates postmodern thought, womanist theology, and process philosophy

Her loving father's major concern is the struggle for better working conditions in factories and mills. Her mother thinks mostly of the terrible injury she has received in a sewing factory. Therefore Dinah Bell must care for herself. But not only herself. She and two other children, Austrian immigrants who do not mind that Dinah is the child of former slaves, not only work twelve-hour days to help support their families with the three dollars a week they each earn, but they do even more. All five families that depend on them for food live together in one rat-and-roach infested room in a Chicago tenement. The children steal, though they hate being thieves. Other concerns vanish, however, when in the spring of 1886, Dinah's father is taken prisoner by the dreaded Pinkertons -- detectives who help factory owners get rid of unions and their organizers. Now, Dinah must find where her father is being held and free him. On May first there is a march of eighty thousand workers, demonstrating for an eight-hour day. The march is why Mr. Noah Bell has been taken prisoner, and the march and its aftermath, the Haymarket Riot, put Dinah in constant danger. Yet she is determined to succeed. Her father must be freed. Once again Harriette Gillem Robinet portrays likeable children, with their needs and struggles, against a background of real events in American history. The result is an exciting story that reveals important truths about the American past.

Creating Women's Theology engages women's questions: - Can women from different religious traditions engage one theological approach? - Can one philosophical approach support feminist religious thought? - What kind of belief follows women's criticism of traditional Christianity? Creating Women's Theology offers a portrait of how some women have found room for faith and feminism. For the last twenty-five years, women religion scholars have synthesized process philosophy with their feminist sensibilities and faith commitments to highlight the value of experience, the importance of freedom, and the interdependence of humanity, God, and all creation. Cutting across cultural and religious traditions, process relational feminist thought represents a theology that women have created. This volume offers an introduction to process and feminist theologies before presenting selections from canonical works in the field with study questions. This volume includes voices from Christianity, Judaism, goddess religion, the Black church, and indigenous religions. Creating Women's Theology invites new generations of undergraduate, seminary, and university graduate students to the methods and insights of process relational feminist theology.

Let go of everything that doesn't make your life awesome! With three key principles and numerous practical tips, Discardia-a new holiday-helps you solve specific issues, carve away the nonsense of physical objects, habits, or emotional baggage, and uncover what brings you joy. Dinah Sanders, productivity and happiness coach, draws on many years of experience to provide a flexible, iterative method for cutting out distractions and focusing on more fulfilling activities. Join others around the world who use Discardia's inspirational-but not sappy-approach, and put your energy where it counts: toward living the less stressful life of your dreams!

Based on the Book of Genesis, Dinah shares her perspective on religious practices and sexul politics.

Presents a poem celebrating the African-American experience and what it means to be part of a strong, proud, and free people.