Early in the seventeenth century, Northeast Asian politics hung in a delicate balance among the Chosŏn dynasty in Korea, the Ming in China, and the Manchu. When a Chosŏn faction realigned Korea with the Ming, the Manchu attacked in 1627 and again a decade later, shattering the Chosŏn-Ming alliance and forcing Korea to support the newly founded Qing dynasty. The Korean scholar-official Na Man’gap (1592–1642) recorded the second Manchu invasion in his Diary of 1636, the only first-person account chronicling the dramatic Korean resistance to the attack. Partly composed as a narrative of quotidian events during the siege of Namhan Mountain Fortress, where Na sought refuge with the king and other officials, the diary recounts Korean opposition to Manchu and Mongol forces and the eventual surrender. Na describes military campaigns along the northern and western regions of the country, the capture of the royal family, and the Manchu treatment of prisoners, offering insights into debates about Confucian loyalty and the conduct of women that took place in the war’s aftermath. His work sheds light on such issues as Confucian statecraft, military decision making, and ethnic interpretations of identity in the seventeenth century. Translated from literary Chinese into English for the first time, the diary illuminates a traumatic moment for early modern Korean politics and society. George Kallander’s critical introduction and extensive annotations place The Diary of 1636 in its historical, political, and military context, highlighting the importance of this text for students and scholars of Chinese and East Asian as well as Korean history.

(Continued). "Each author examines an unnoticed moment--a single year or decade--that redefined Asia in some important way. Heide Walcher explores the founding of the Safavid dynasty in the crucial battle of 1501, while Peter C. Perdue investigates New World silver's role in Sino-Portuguese and Sino-Mongolian relations after 1557. Victor Lieberman synthesizes imperial changes in Russia, Burma, Japan, and North India in the seventeenth century, Charles Wheeler focuses on Zen Buddhism in Vietnam to 1683, and Kerry Ward looks at trade in Pondicherry, India, in 1745. Nancy Um traces coffee exports from Yemen in 1636 and 1726, and Robert Hellyer follows tea exports from Japan to global markets in 1874. Anand Yang analyzes the diary of an Indian soldier who fought in China in 1900, and Eric Tagliacozzo portrays the fragility of Dutch colonialism in 1910. Andrew Willford delineates the erosion of cosmopolitan Bangalore in the mid-twentieth century, and Naomi Hosoda relates the problems faced by Filipino workers in Dubai in the twenty-first.

Korea and the Fall of the Mongol Empire explores the experiences of the enigmatic and controversial King Gongmin of Goryeo, Wang Gi, as he navigated the upheavals of the mid-fourteenth century, including the collapse of the Mongol Empire and the rise of its successors in West, Central, and East Asia. Drawing on a wealth of Korean and Chinese sources and integrating East Asian and Western scholarship on the topic, David Robinson considers the single greatest geopolitical transformation of the fourteenth century through the experiences of this one East Asian ruler. He focuses on the motives of Wang Gi, rather than the major contemporary powers, to understand the rise and fall of empire, offering a fresh perspective on this period of history. The result is a more nuanced and accessible appreciation of Korean, Mongolian, and Chinese history, which sharpens our understanding of alliances across Eurasia.

The most detailed, fascinating, and lively account of old Siam was written by the Dutch merchant Jeremias Van Vliet between 1636 and 1640. This volume includes all four of his writings in English translation: the earliest surviving chronicle of Siam's history; a wide-ranging description of the kingdom's geography, economy, society, politics, and religion; a blow-by-blow account of a bloody power struggle over the crown; and the Dutchman's diary during a crisis -- the Picnic Incident -- published here for the first time. The editors add new details on Van Vliet's life, the Dutch community, the city of Ayutthaya, and the court of King Prasat Thong, which set this ordinary merchant's extraordinary literary work into its context of time and place.Chris Baker is co-author of Thailand: Economy and Politics and A History of Thailand. Dhiravat na Pombejra teaches history at Chulalongkorn University. Alfons van der Kraan teaches in the School of Economics, University of New England, Australia. David K. Wyatt is John Stambaugh Professor Emeritus of History at Cornell University.

The Thirty Years War: A Documentary History fills a gap in recent studies of the great pan-European conflict, providing fresh translations of thirty-eight primary documents for the student and general reader. The selections are drawn from the standard political documents, from the Apology of the Bohemian Estates for the Defenestration of Prague to the text of the Treaty of Westphalia, as well as from imperial edicts, trial records, letters, diary entries, and satirical broadsheets, all directly translated from the Early New High German, French, Swedish, and Latin. The volume contains some ten illustrations and one map . . . and on the whole is well organized and well presented with a judicious amount of footnotes and a slim For Further Reading section. A succinct introduction introduces the four sections, each with its own substantial introduction: (1) Outbreak of the Thirty Years War (1618-1623), (2) The Intervention of Denmark and Sweden (1623-1635), and (3) The Long War (1635-1648). The concluding section (4) Two Wartime Lives (1618-1648), interestingly juxtaposes the journals of a wandering mercenary and a settled townsman. The first is the diary of Peter Hagendorf, kept between the years 1624 and 1649 and only rediscovered in 1993. Hagendorf experienced the war as a common mercenary from the Baltic to Italy, from France to Pomerania. His counterpart is Hans Heberle, a shoemaker from a small town in the territory of the free imperial city of Ulm whose Zeytregister chronicled happenings both in the neighborhood and further afield. The engrossing accounts of their shifting fortunes over the three decades of the war really help to give this collection of texts, and the troublesome period itself, a human face. They are the stuff from which Grimmelshausen would craft his great novel of the war, The Adventuresome Simplicissimus (1668). Tryntje Helfferich is to be applauded for this consistently interesting and eminently useful volume. --Martin W. Walsh, University of Michigan, in Sixteenth Century Journal

A beautifully imagined story of the last days of Frida Kahlo?s life A few days before Frida Kahlo?s death in 1954, she wrote in her diary, ?I hope the exit is joyful?and I hope never to return.? Diagnosed with polio at the age of six and plagued by illness and injury throughout her life, Kahlo?s chronic pain was a recurrent theme in her extraordinary art. In Frida?s Bed, Slavenka Drakulic´ explores the inner life of one of the world?s most influential female artists, skillfully weaving Frida?s memories into descriptions of her paintings, producing a meditation on the nature of chronic pain and creativity. With an intriguing subject whose unusual life continues to fascinate, this poignant imagining of Kahlo?s thoughts during her final hours by another daringly original and uncompromising creative talent will attract readers of literary fiction and art lovers alike.

In 1635, as directed by her confessor so that he might understand "the state of her soul," Margaret Van Noort, a lay sister of the royal convent of Discalced Carmelite nuns in Brussels, composed her spiritual autobiography. This text was followed by two diaries in 1636 and 1637 recording the workings of her inner life and relation to God, and reflecting the cosmopolitan Catholic tradition of her homeland. Now gathered in this volume, these works illustrate Margaret's development from a troubled young lay sister into a woman of spiritual experience and authority.

A popular teaching that combined elements of Confucianism, Daoism, Buddhism, folk beliefs, and Catholicism, Tonghak (Eastern Learning) is best known for its involvement in a rebellion that touched off the Sino-Japanese War (1894–1895) and accelerated Japanese involvement in Korea. Through a careful reading of sources—including religious works and biographies many of which are translated and annotated here into English for the first time—Salvation through Dissent traces Tonghak’s rise amidst the debates over orthodoxy and heterodoxy in Chosŏn Korea (1392–1910) and its impact on religious and political identity from 1860 to 1906. It argues that the teachings of founder Ch’oe Cheu (1824–1864) attracted a large following among rural Koreans by offering them spiritual and material promises to relieve conditions such as poverty and disease and provided consolation in a tense geo-political climate. Following Ch’oe Cheu’s martyrdom, his successors reshaped Tonghak doctrine and practice not only to ensure the survival of the religious community, but also address shifting socio-political needs. Their call for religious and social reforms led to an uprising in 1894 and subsequent military intervention by China and Japan. The work locates the origins of Korea’s twentieth-century religious nationalist movement in the aftermath of the 1894 rebellion, the resurgence of Japanese power after the Russo-Japanese War (1904–1905), and the re-creation of Tonghak as Ch’ŏngogyo (the Religion of the Heavenly Way) in 1905. As a study of religion and politics, Salvation through Dissent adds a new layer of understanding to Korea’s changing interactions with the world and the world’s involvement with Korea. In addition to students and scholars of Korea’s early modern period, it will appeal to those interested in global politics, Chinese and Japanese studies, world religion, international relations, and peasant history. The extensive, annotated translations will be of particular use in courses on Korea, East Asia, and global religion.

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