John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound. This volume covers a crucially important and significant period in Newman's life. The Church of England bishops' continuing condemnation of Tract 90 - plus Pusey's two-year suspension for preaching a university sermon on the Real Presence - are major factors in Newman resigning as Vicar of St Mary's, Oxford. His doubts about the Church of England are deeper and stronger than ever, and he is moving closer to Rome. William Lockhart's sudden defection to Rome in August 1843 precipitates his resignation. He preaches his final Anglican sermon, 'The Parting of Friends', and retires into lay communion at Littlemore. The first edition of University Sermons, including the celebrated sermon on theological development, virtually sells out within a fortnight.

The unpublished Oratory Papers of Blessed John Henry Cardinal Newman edited with an Introductory Study on the Continuity between his Anglican and his Catholic Ministry. These are Newman's Chapter Addresses and other writings on the purpose and characteristics of Oratorian life. As Superior, Newman wanted his community to consist of responsible persons bound together by tact and discretion, obeying an unwritten law of love. He exercised endless patience in his desire to preserve this 'weaponless state' of the Oratory in spite of tensions, dissensions, opposition and even separation. Each paper has been transcribed from the original manuscripts in the Birmingham Oratory Archives, and has been provided with a succinct introduction and notes. The editor has, moreover, furnished a full-length introductory study on Newman's spirituality as a priest against the background of the Anglican Ministry (1824-45), since it is true to say that Newman learned to live as a priest while still an Anglican. Four major areas of his Anglican ministry - the Care of Souls, Preaching, the Eucharistic Ministry and Prayer - have been closely examined both in themselves and in their renewed appearance in Newman's life as a Catholic priest. The editor, Fr Placid Murray, is a Benedictine monk of Glenstal Abbey, Ireland.

"John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church for Catholicity and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound. Volume XXXII contains a further 513 letters which have surfaced since the publication of the preceding volumes, spanning the years 1830 until virtually the eve of Newman's death on 11 August 1890. There are, for example, thirty-four letters to Thomas Arnold junior following his conversion to Roman Catholicism on 18 January 1856 in Van Diemen's Land and his subsequent return to England with his wife and family; seven letters to Charles Marriott and seven letters from him dealing mainly with the sale of the Littlemore property following Newman's secession to Rome on 9 October 1845; and eighteen letters to various members of the Mozley family, including two letters to Jemima in the wake of the Achilli trial in 1853. Other recipients include the Duke of Norfolk and his family; Charles Wellington Furse, Principal of Ripon College, Cuddesdon, near Oxford, and future Archdeacon of Westminster; and Miss Maria Trench, who was preparing some of Keble's papers and reviews for publication. There are also two letters to Pope Leo XIII petitioning him for the canonization of John Fisher, Thomas More, and the English Martyrs."--pub. desc. v.32 Suppl.

The "metaphysical" poetry of Thomas Traherne (1636-1674) is less well known than that of his predecessors, John Donne and George Herbert, and can seem daunting both to the student of English, uncertain about his theological ideas, and to the student of theology, put off by seventeenth-century poetic conventions and diction. This book looks at Traherne's verse in its poetic context. Taught from an early age at school to translate Latin and Greek poetry into their own verses, people in many walks of life in the seventeenth century frequently turned to verse to express their own strongest feelings or to put their ideas in a nutshell, thus providing an ideal context in which to get to grips with the poetic expression of Traherne's thought. To be voluble is not only to be fluently expressive, but also have the 'capacity' to comprehend (both understand and include) all of God's creation. Traherne's understanding of the soul and its 'capacity' will be explained. Traherne's delighted comprehension takes in the latest scientific speculation about the atom and astronomy, and also the fascinating details revealed by the microscope, but does not exclude a clear-sighted view of Restoration society's materialism and - in one startlingly savage satire - the corruption of the royal court.

In this new three-part book series, Avis tackles a series of issues relevant to Anglicanism in the current day. The first book, In Search of Authority, seeks to examine Anglican Theology in relation to questions of authority. Anglican theology has been a hotbed of debate about the issue of authority since the Reformation. What do we really appeal to when attempting to decide matters of doctrine, worship, ministry or ethics? The debate is very much alive today, between Evangelical, Liberal and Catholic Anglicans around the world. This book focuses on the understanding of authority in Anglican theology.

John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound. This volume covers a crucially important and significant period in Newman's life. The Church of England bishops' continuing condemnation of Tract 90 - plus Pusey's two-year suspension for preaching a university sermon on the Real Presence - are major factors in Newman resigning as Vicar of St Mary's, Oxford. His doubts about the Church of England are deeper and stronger than ever, and he is moving closer to Rome. William Lockhart's sudden defection to Rome in August 1843 precipitates his resignation. He preaches his final Anglican sermon, 'The Parting of Friends', and retires into lay communion at Littlemore. The first edition of University Sermons, including the celebrated sermon on theological development, virtually sells out within a fortnight.