In the summer of 1964, while a military coup was taking place and tanks were rolling through the streets of Algiers, Robert Irwin set off for Algeria in search of Sufi enlightenment. There he entered a world of marvels and ecstasy, converted to Islam and received an initiation as a faqir. He learnt the rituals of Islam in North Africa and he studied Arabic in London. He also pursued more esoteric topics under a holy fool possessed of telepathic powers. A series of meditations on the nature of mystical experience run through this memoir. But political violence, torture, rock music, drugs, nightmares, Oxbridge intellectuals and first love and its loss are all part of this strange story from the 1960s.

The Dervishes of the North traces the legacy of the thirteenth-century Muslim mystic and poet, Jalal al-Din Rumi, and examines contemporary Sufism in Canada.

Rumi’s Sun collects many lessons and discourses from Shams of Tabriz, the Sufi mystic and spiritual master who was the catalyst for Rumi’s awakening. His teachings and insights inspired much of Rumi’s poetry and are still celebrated today by all Sufi. Translated by two noted students of Sufi, Shams’ timeless teachings are presented here in their traditional order. Through the book, readers discover the teachings that made Rumi dance and gain access into Sufi traditions and the power of mystical love.

Why does a country with religious liberty enmeshed in its legal and social structures produce such overt prejudice and discrimination against Muslims? Sahar Aziz’s groundbreaking book demonstrates how race and religion intersect to create what she calls the Racial Muslim. Comparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century, Aziz explores the gap between America’s aspiration for and fulfillment of religious freedom. With America’s demographics rapidly changing from a majority white Protestant nation to a multiracial, multireligious society, this book is an in dispensable read for understanding how our past continues to shape our present—to the detriment of our nation’s future.

Thus Spake the Dervish explores the unfamiliar history of marginal Sufis, known as dervishes, in early modern and modern Central Asia over a period of 500 years. It draws on various sources (Persian chronicles and treatises, Turkic literature, Russian and French ethnography, the author’s fieldwork) to examine five successive cases, each of which corresponds to a time period, a specific socially marginal space, and a particular use of mystical language. Including an extensive selection of writings by dervishes, this book demonstrates the diversity and tenacity of Central Asian Sufism over a long period. Here translated into a Western language for the first time, the extracts from primary texts by marginal Sufis allow a rare insight into their world. The original French edition of this book, Ainsi parlait le dervice, was published by Editions du Cerf (Paris, France). Translated by Caroline Kraabel.

A pioneering study that illuminates the connection of music, poetry, mystical praxis and social history underlying the ceremony of the Mevlevi Dervishes Mevlana Jalaluddin Rumi, whose life and mystical poetry provided the inspiration for the Mevlevi Sufi order, is one of the world's best-known poets, yet the centuries-long musical tradition cultivated by the Mevleviye remains much less known. In this deeply researched book, renowned scholar Walter Feldman traces the historical development of Mevlevi music and brings to light the remarkable musical and mystical aesthetics of the Mevlevi ayin - the instrumental and vocal accompaniment to the sublime ceremony of the 'Whirling' Dervishes. Key Features  An in-depth historical exploration of the musical tradition linked to the Mevlevi ('Whirling') Dervishes and the spiritual legacy of Mevlana Jalaluddin Rumi, one of Islam's greatest mystical poets  An accessible introduction to the relationship between music and performative elements of Sufi practice codified in the Mevlevi ceremony of sema  A unique presentation of the biographies of the principal Mevlevi musicians, showing both their creation of the music of the mukabele and their key role in the development of Ottoman court music  Detailed analysis of excerpts from the Mevlevi musical repertory and the aesthetics of Mevlevi compositional practices  29 notated musical examples, with additional examples freely available on the Aga Khan University website www.akdn.org/akmp/FromRumi Walter Feldman is a leading scholar of both Ottoman Turkish and Jewish music. His major publications include Klezmer: Music, History and Memory (2016) and Music of the Ottoman Court: Makam, Composition, and the Early Ottoman Instrumental Repertoire (1996).

For the first time in English, this collection presents a compilation of seven centuries of the mystic hymns of Turkey's rebellious Sufi poets, the popular folk counterparts to Rumi whose poems are characterised by a passionate and unorthodox commitment to Truth. At the time Rumi was writing in ancient Anatolia, many other great mystics in the region were also composing wild, ecstatic and controversial poems which were circulated among the people as spiritual songs (called 'nefes' and 'illahis') still played and sung today in sacred dervish ceremonies and gatherings. These poems were meant to swiftly and easily penetrate the heart of the spiritual aspirant whether educated or uneducated, and awaken the human heart to its divine inheritance. These poems present a spiritual tradition from the Islamic world which bravely challenged orthodox religion and emphasised universal mystic love and tolerance.

Reproduction of the original: The Downfall of the Dervishes by Ernst N. Bennett

An original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm "Mysticism" in Iran is an in-depth analysis of significant transformations in the religious landscape of Safavid Iran that led to the marginalization of Sufism and the eventual emergence of 'irfan as an alternative Shi'i model of spirituality. Ata Anzali draws on a treasure-trove of manuscripts from Iranian archives to offer an original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm. The work straddles social and intellectual history, beginning with an examination of late Safavid social and religious contexts in which Twelver religious scholars launched a successful campaign against Sufism with the tacit approval of the court. This led to the social, political, and economic marginalization of Sufism, which was stigmatized as an illegitimate mode of piety rooted in a Sunni past. Anzali directs the reader's attention to creative and successful attempts by other members of the ulama to incorporate the Sufi tradition into the new Twelver milieu. He argues that the category of 'irfan, or "mysticism," was invented at the end of the Safavid period by mystically minded scholars such as Shah Muhammad Darabi and Qutb al-Din Nayrizi in reference to this domesticated form of Sufism. Key aspects of Sufi thought and practice were revisited in the new environment, which Anzali demonstrates by examining the evolving role of the spiritual master. This traditional Sufi function was reimagined by Shi'i intellectuals to incorporate the guidance of the infallible imams and their deputies, the ulama. Anzali goes on to address the institutionalization of 'irfan in Shi'i madrasas and the role played by prominent religious scholars of the eighteenth and early nineteenth centuries in this regard. The book closes with a chapter devoted to fascinating changes in the thought and practice of 'irfan in the twentieth century during the transformative processes of modernity. Focusing on the little-studied figure of Kayvan Qazvini and his writings, Anzali explains how 'irfan was embraced as a rational, science-friendly, nonsectarian, and anticlerical concept by secular Iranian intellectuals.